1,721,886 research outputs found
J.B. McNamara from A.J. Muste, September 12, 1929-June 6, 1930
No full textLetters to J.B. McNamara from A.J. Muste dated Sepember 12, 1929 to June 6, 1930
Translatio studiorum. La storia della filosofia come traducibilità
No full textThe article highlights that the history of philosophy cannot find a rigorous foundation in classical metaphysics and transcendental philosophies.To understand the character of the history of philos- ophy it is necessary to rethink the content and method of this discipline.The author emphasizes the relationship between philosophical historiography and philology, placing the structure of the text, the experience of translation and the mechanism of interpolation at the center of the con- sideration. In this perspective, the history of the text can reveal a character both historical and theoretical
La presenza di Gramsci nella storiografia filosofica e nella storia della della cultura
No full textThe article takes into consideration the “fortune” of Antonio Gramsci’s works in history of philosophy and history of culture studies in post-war Italian philosophy.The author shows conditions and consequences of a peculiar diffusion of the first publication of Letters from Prison and Prison Notebooks. According to the author, the discussions about the “crisis of idealism” influenced Gramsci’s reception in this field of studies.The paper focuses on the main aspects of this question, reconstructs the cultural policy of Togliatti, and it devotes a special attention to authors such as Eugenio Garin and Nicola Badaloni
A. J. Muste
No full textMedium: Woodcut.Print Image Size: 26 x 15 1/2 inches.Print Edition: no edition (with 5 artist's proofs).Alternate Medium: Woodcut.Ink(s): black.Support: laid mulberry paper.Profile portrait of the noted labor leader and peace activist Abraham Johannes Muste, printed for the subject's son, John Muste, a colleague of Chafetz's at the Ohio State University in Columbus. Chafetz created an alternate portrait of Muste [CMA 2001.034.247] as well
La filosofia italiana come problema
Full text linkThe paper deals with the questions of the so-called “Italian Theory” and “Italian Thought”. The author outlines a brief outlook on the main perspectives about the identity of Italian philosophy, from Vico to Carlo Antoni and Giovanni Gentile, and considers the relationship between the reform of the Hegelian dialectic and the Marxist philosophy of the praxis
La «giovinezza» di Vincenzo Gioberti
No full textThe article presents a case study about one aspect of the history of contemporary Italian philosophy. The Gioberti’s “long youth” arrives until 1838, as he published his first work (Teo- rica del sovranaturale). The publication of new documents in the nineteenth and twentieth centuries has often confused the picture of Giobertian biography. The author shows how it was possible to offer a different image of Gioberti’s youth biography, with the discovery of theoretical sources and cultural trends previously unknown.The article presents a case study about one aspect of the history of contemporary Italian philosophy. The Gioberti’s “long youth” arrives until 1838, as he published his first work (Teo- rica del sovranaturale). The publication of new documents in the nineteenth and twentieth centuries has often confused the picture of Giobertian biography. The author shows how it was possible to offer a different image of Gioberti’s youth biography, with the discovery of theoretical sources and cultural trends previously unknown
Gentile e Gioberti
No full textL’articolo prende in considerazione il rapporto di Giovanni Gentile con l’o-pera di Vincenzo Gioberti, dai primi componimenti giovanili del 1894 fino agli ultimi scritti sul “realismo politico”. Un largo uso di materiale d’archivio consente all’autore di ridefinire (anche con riferimento all’influenza di Bertrando Spaventa) i diversi passaggi della composizione del libro su Rosmini e Gioberti e di ricostruire i rapporti di Gentile con altri protagonisti della così detta “rinascita giobertiana”, come Edmondo Solmi e Valentino Piccoli. L’opera filologica di Gentile, dalla pubblicazione di undici volumi dell’epistolario alla Nuova Protologia del 1912, viene considerata alla luce della più recente critica giobertiana. L’autore si sofferma, in particolare, sull’uso che, nel corso degli anni, Gentile fece del modello giobertiano della “poligonia”, fino al discorso fiorentino del 1943 su La mia religione. Anche sul piano del pensiero politico, la successiva scoperta di Giuseppe Mazzini complicò il giudizio su Gioberti, ma Gentile continuò sempre a interrogarsi sulla sua figura.The article takes into account the relationship between Giovanni Gentile and Vincenzo Gioberti’s work, from the early compositions to the last writings on "political realism". A wide use of archival resources allows the author to redefine (also with reference to Bertrando Spaventa’s influence) the different steps in the composition of Rosmini and Gioberti and reconstruct the Gentile’s relations with other authors of the so-called "Giobertian revival", as Edmondo Solmi and Valentino Piccoli. The work of Gentile, from the publication of eleven volumes of the epistolary to the Nuova Protologia (1912), is considered in light of the recent results of the Giobertian philology. The author analyses in particular the extensive use that, for years, Gentile made of the Giobertian "poligonia", until the Florentine speech "La mia religione" (1943). In the political thought, the successive discovery of Giuseppe Mazzini complicated the judgment about Gioberti, but Gentile always continued his reflection on this thinker
L’incontro con il passato. Un recente studio sulla storia in Bernard Lonergan
No full textNel suo ultimo libro, Giuseppe Guglielmi ricostruisce la teoria della storia di Bernard Lonergan. Attraverso lo studio delle principali fonti e dei rapporti con lo storicismo e l’ermeneutica contemporanei, l’Autore esamina l’intero percorso del pensatore canadese, dai primi studi su Tommaso d’Aquino fino ai due capitoli di Method in Theology dedicati alla storia e al rapporto tra storia e storici.Giuseppe Guglielmi’s new book takes into account the theory of history in Bernard Lonergan’s work. By analyzing of the main sources, and relations with contemporary historicism and hermeneutics, the author examines the thought of the Canadian philosopher from the early studies about Tho- mas Aquinas to the two chapters of Method in Theology on “History” and “History and Historians”
Croce
No full textIl libro propone una ricostruzione completa della filosofia dello spirito di Benedetto Croce, dai primi scritti sulla storia e il marxismo fino alle ultime meditazioni sulla vitalità. L’autore prende in particolare considerazione il rapporto tra la filosofia di Croce e la dialettica hegeliana, soffermandosi in maniera analitica sia sulla teoria della distinzione delle categorie dello spirito sia sul rapporto tra sfera dell’utile e sfera del concetto logico. The book proposes a complete reconstruction of Benedetto Croce’s philosophy of spirit, from the early writings on History and Marxism to the latest meditations on life and vitality. The author takes into particular consideration the relationship between Croce’s philosophy and the Hegelian dialectic, focusing on the theory of the distinction of the categories of spirit and the relationship between vitality and logical concept
Fingit creditque. Principio assoluto e teoria della storia nella filosofia di Giovanni Gentile
Full text linkIl saggio discute la filosofia della storia di Giovanni Gentile, a partire dalle prime discussioni con Benedetto Croce sul rapporto fra arte e storiografia e sulla “contemporaneità” di ogni storia. L’autore pone al centro dell’analisi il secondo volume del Sistema di logica, dove emerge la regola del «fingit creditque», un salutare inganno attraverso cui il pensiero pone la materia storica come «preesistente a sé».
Questo percorso teorico si compie negli scritti che Gentile pubblica tra il 1935 e il 1937, dove chiarisce in maniera più netta quel «circolo» del logo astratto che caratterizza la sua filosofia della storiaThe essay discusses the philosophy of history of Giovanni Gentile, from the early discussions with Benedetto Croce about the relationship between art and history and on the «contemporary» of all history. The author emphasizes the meaning of the second volume of Sistema di logica, where Gentile illustrates the rule of «fingit creditque» as a salutary illusion of the thought in order to put the historical matter. This theoretical itinerary arrives at that writings Gentile publishes in the years 1935 and 1937, where he makes clear the «circle» of «logo astratto» in his philosophy of histor
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