41,734 research outputs found
Cossack idea in activities of leader of the Ukrainian national movement Ivan Lutsenko
No full textМетою цієї статті є дослідження діяльності одного з лідерів українського національного руху в Одесі Івана Митрофановича Луценка (1863–1919), що була спрямована на відродження українських козацьких традицій в історичних умовах початку ХХ ст., передусім у процесі Української революції. І. Луценко послідовно прагнув сформувати загони вільного козацтва й у важких умовах зовнішніх та внутрішніх загроз і дещо досяг у цьому напрямі. Цінним є теоретичний публіцистичний доробок І. Луценка присвячений осмисленню феномену історії українського козацтва у порівняльному контексті.The purpose of this article is to study the activities of Ivan Mitrofanovich Lutsenko (1863–1919) about his activities, which were aimed at popularizing the history of the Ukrainian Cossacks, the struggle for the spread of the Cossack worldview and spiritual values. I seek to deepen the study of this issue, based on previous research. The corresponding image of I. Lutsenko was reflected in the first essays-memoirs about him, the authors of which were his friends. G. Zlenko, T. Vintskovsky, V. Lobodaev and others wrote about I. Lutsenko as an adherent of the Cossack idea. I. Lutsenko was born in Poltava region in a family that probably had Cossack roots. In 1908, the first Cossack text by I. Lutsenko was published in the Kyiv newspaper Rada, which had not yet been taken into account by his biographers, including us. The Odessa doctor's note was devoted to the issue of P. Polubotko's treasures, which was relevant in Ukraine in the early twentieth century and then in the 1990s. The thesis about the purpose of these treasures caused doubts in I. Lutsenko, but instead he denied the opinion of D. Yavornytsky that this story is a fabrication. The apogee of the realization of these ideas precisely because of the idea of the revival of the Cossack ethos fell on the period of the Great War and the Ukrainian Revolution of 1917–1921. Many sources and memoirs reflect the contribution of I. Lutsenko during the Ukrainian revolution in the formation of detachments of free Cossacks. I. Lutsenko zealously undertook to implement the decision of the General Cossack Council on the organization of free Cossacks, especially in the regions that still "breathed" the Cossack history and traditions: Katerynoslav, Poltava, Kherson. I. Lutsenko founded and headed the section of free Cossacks at the Odesa Ukrainian Military Council. I. Lutsenko's efforts aimed at forming the neo-Cossack idea and movement were also embodied in his writing of a number of articles on relevant topics, which were published in the Odesa editions of 1917–1918. The basis of the conceptual vision of the doctor of the Ukrainian Cossacks was antiquity and longevity, confidence that historical traditions are the foundation of modernity. He traces the origins of the Cossacks to the times of Russia, the prince's wife and the viche tradition. I. Lutsenko portrayed the social system of the Zaporizhzhya Sich in absolutely ideal tones as the embodiment of the socialist and democratic ideals that humanity dreams of. I. Lutsenko's belief in the success of the revival of the Cossacks was based on his belief in the organic nature of this idea for the Ukrainian people and its immortality. I. Lutsenko considered the hope of external support instead of belief in the strength of his own people to be a tragic historical mistake of Ukrainians. Thus, we can conclude that in general I. Lutsenko's activity was the development of populist traditions of perception of the Cossacks, but in the extreme conditions of the revolution he was one of the few people in the south of Ukraine who modernized this tradition, laid the foundation for the future state vision of the Cossack phenomenon
Cossack idea in activities of leader of the Ukrainian National Movement Ivan Lutsenko at the beginning of the XX century
No full textМетою цієї статті є дослідження діяльності
одного з лідерів українського національного руху в Одесі
Івана Митрофановича Луценка (1863–1919), що була
спрямована на відродження українських козацьких
традицій в історичних умовах початку ХХ ст., передусім
у процесі Української революції. І. Луценко послідовно
прагнув сформувати загони вільного козацтва й у важких
умовах зовнішніх та внутрішніх загроз і дещо досяг у
цьому напрямі. Цінним є теоретичний публіцистичний
доробок І. Луценка присвячений осмисленню феномену
історії українського козацтва у порівняльному
контексті.The purpose of this article is to study the activities of Ivan
Mitrofanovich Lutsenko (1863–1919) about his activities, which
were aimed at popularizing the history of the Ukrainian
Cossacks, the struggle for the spread of the Cossack worldview
and spiritual values. I seek to deepen the study of this issue,
based on previous research. The corresponding image of
I. Lutsenko was reflected in the first essays-memoirs about him,
the authors of which were his friends. G. Zlenko, T. Vintskovsky,
V. Lobodaev and others wrote about I. Lutsenko as an adherent
of the Cossack idea. I. Lutsenko was born in Poltava region in a
family that probably had Cossack roots. In 1908, the first
Cossack text by I. Lutsenko was published in the Kyiv
newspaper Rada, which had not yet been taken into account by
his biographers, including us. The Odessa doctor's note was
devoted to the issue of P. Polubotko's treasures, which was
relevant in Ukraine in the early twentieth century and then in
the 1990s. The thesis about the purpose of these treasures
caused doubts in I. Lutsenko, but instead he denied the opinion
of D. Yavornytsky that this story is a fabrication. The apogee of
the realization of these ideas precisely because of the idea of the
revival of the Cossack ethos fell on the period of the Great War
and the Ukrainian Revolution of 1917–1921. Many sources and
memoirs reflect the contribution of I. Lutsenko during the
Ukrainian revolution in the formation of detachments of free
Cossacks. I. Lutsenko zealously undertook to implement the
decision of the General Cossack Council on the organization of
free Cossacks, especially in the regions that still "breathed" the
Cossack history and traditions: Katerynoslav, Poltava,
Kherson. I. Lutsenko founded and headed the section of free Cossacks at the Odesa Ukrainian Military
Council. I. Lutsenko's efforts aimed at forming the neo-Cossack idea and movement were also embodied
in his writing of a number of articles on relevant topics, which were published in the Odesa editions of
1917–1918. The basis of the conceptual vision of the doctor of the Ukrainian Cossacks was antiquity and
longevity, confidence that historical traditions are the foundation of modernity. He traces the origins of
the Cossacks to the times of Russia, the prince's wife and the viche tradition. I. Lutsenko portrayed the
social system of the Zaporizhzhya Sich in absolutely ideal tones as the embodiment of the socialist and
democratic ideals that humanity dreams of. I. Lutsenko's belief in the success of the revival of the
Cossacks was based on his belief in the organic nature of this idea for the Ukrainian people and its
immortality. I. Lutsenko considered the hope of external support instead of belief in the strength of his
own people to be a tragic historical mistake of Ukrainians. Thus, we can conclude that in general
I. Lutsenko's activity was the development of populist traditions of perception of the Cossacks, but in the
extreme conditions of the revolution he was one of the few people in the south of Ukraine who modernized this tradition, laid the foundation for the future state vision of the Cossack phenomenon
P Values and Statistical Significance
No full textThis resource, created by author Will G. Hopkins, defines what a p-value is, why .05 is significant, and when to use it. It also covers related topics such as one-tailed/two-tailed tests and hypothesis testing. Overall, this is a wonderful resource for students wanting to learn more about statistics, and more specially, significant testing
Dispelling the Myths Behind First-author Citation Counts
No full textWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
A 2 h periodic variation in the low-mass X-ray binary Ser X-1
No full textSpectroscopy of the low-mass X-ray binary Ser X-1 using the Gran Telescopio Canarias have revealed a ?2 h periodic variability that is present in the three strongest emission lines. We tentatively interpret this variability as due to orbital motion, making it the first indication of the orbital period of Ser X-1. Together with the fact that the emission lines are remarkably narrow, but still resolved, we show that a main-sequence K dwarf together with a canonical 1.4 M? neutron star gives a good description of the system. In this scenario, the most likely place for the emission lines to arise is the accretion disc, instead of a localized region in the binary (such as the irradiated surface or the stream-impact point), and their narrowness is due instead to the low inclination (?10°) of Ser X-1
Linguaggio, simbolo, memoria. Pico e l’ircocervo
No full textThis article examines the role of language, symbols, and memory in the thought of Giovanni Pico della Mirandola, focusing on a particular passage in his Apologia where he mentions the "hircocervus". The author explores the meaning of this symbol, linking it to medieval philosophical debates on intelligibility and truth, as well as to the Kabbalistic tradition. By analyzing Pico’s sources a connection emerges between the "hircocervus" and Flavius Mithridates’ translation of the Song of Songs, highlighting the complex interplay between philosophy, Kabbalah, and the art of memory in Renaissance thought. At the same time, this symbol provides a crucial clue for investigating Pico’s mnemonic structures
La construcción de un ethos común en “Don de gentes” de Elvira Lindo. Una interacción a distancia
No full textABSTRACT
This paper, within the general framework of orality studied in this volume, studies the relation between writing and orality in the press and, more specifically, in editorials. It is also based on recent research that highlighted the presence of orality traits in written press and editorials, as well as in the emerging study of Elvira Lindo’s language and its implications for translation. The analysis includes the presence of thauthor’s self in the statement, as well as the identification of the recipient with whom the author shares opinions and proposes a motivating ethos on various topics with an agile and personal style characterized by humour and irony. At discourse level, the analysis focuses on some of the main features of colloquial syntax, and namely the use conjunctions in discourse function and discourse markers as marks of subjectivity and of the relation with the reader.RESUMEN
En este estudio, enmarcado en el ámbito general de la oralidad del presente volumen, se investiga la relación existente entre escritura y oralidad en el sector de la prensa, y más concretamente en el de la columna de opinión. Se enmarca también en una serie de investigaciones recientes que han evidenciado la presencia de rasgos de oralidad en la prensa escrita y en las columnas de opinión, así como en el todavía incipiente estudio del lenguaje de Elvira Lindo y de sus dificultades de traducción. Se propone para ello el análisis de la presencia del yo del autor en el enunciado, así como la identificación del destinatario con el que comparte una serie de opiniones y propone un motivador ethos sobre diferentes temas con un estilo ágil y personal veteado de humor e ironía. En el plano discursivo se analizan algunos de los rasgos que caracterizan la sintaxis coloquial, para lo que se ha considerado i) el uso de conjunciones en función discursiva; ii) el uso de marcadores discursivos como marcas de la subjetividad y de la relación con el lector
Evidence for erbium-erbium energy migration in erbium(III) bis(perfluoro-p-tolyl)phosphinate
No full textCopyright 2008 American Institute of Physics. This article may be downloaded for personal use only. Any other use requires prior permission of the author and the American Institute of Physics. This article appeared in Applied Physics Letters 92, 103303 (2008) and may be found at
William Tarn, Hellenistic Civilisation. Third Edition revised by the Author and G. T. Griffith
No full textNachtergael Georges. William Tarn, Hellenistic Civilisation. Third Edition revised by the Author and G. T. Griffith. In: L'antiquité classique, Tome 44, fasc. 2, 1975. p. 782
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