848 research outputs found
Papers on the Early Classic period prehistory of the Pajarito Plateau, New Mexico
No full textIncludes maps, figures, and photos. Best copy available. Edited by Timothy A. Kohler and Angela R. Linse with contributions by John M. Barker, Michele Gray, Douglas R. Harro, Edgar K. Huber, Timothy A. Kohler, Angela R. Linse, Meredith H. Matthews, Janet D. Orcutt, Robert W. Preucel, Matthew J. Root and W. Nicholas Trierweiler.Museum of Anthropolog
Bandelier archaeological excavation project : summer 1990 excavations at Burnt Mesa Pueblo and Casa del Rito
No full textIncludes maps, figures, and photos. Best copy available. Edited by Timothy A. Kohler and Matthew J. Root with contributions by David Albaugh, Michele Gray, Douglas R. Harro, Timothy A. Kohler, Angela R. Linse, Meredith H. Matthews, Michael V. Reilly, Matthew J. Root and W. Nicholas Trierweiler.Museum of Anthropolog
Giussani Sansoni, Angela
No full textLa scheda ricostruisce la vita e l'apporto della scrittrice Angela Giussani Sansoni alla letteratura per l'infanzia.The headword explains the biography and the contribution of the author Angela Giussani Sansoni to the children's literature
American public journalism versus other international media models
No full textChapter 2 of 'International Journalism and Democracy' provides examples of what the author dubs "deliberative journalism". Following a definition of deliberative journalism in Chapter 1, the book's second chapter examines major models of deliberative journalism that are in operation around the world. These models include public journalism, citizen journalism, community and alternative media, development journalism and peace journalism. \ud
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The author argues that when these new forms of journalism are practiced well, they extend people's ability to identify, express, understand and respond to politics and issues affecting their communities. However, the main models of deliberative journalism all have contentious elements. Many deliberative journalism practioners have been subjected to criticism for lack of objectivity and poor professional standards. Many of their activities have clearly been ill-conceived. The author also finds that neither professional nor citizen journalists have a strong understanding of what constitutes "good practice" in deliberative journalism. Furthermore, there is much debate as to whether the type of "citizen journalism" that is posted intermittently on Facebook, Twitter, blogs and other social media can even be defined as "journalism". The practice of deliberative journalism can potentially contribute to public deliberation, but it does not always do so in any immediate or obvious way. The author finds that even so, deliberative journalism indirectly strengthens the environments that support fertile deliberation and decision making. (See the Extended Abstract for further details.
MARC 21 para recursos contínuos.
No full textTradução e adaptação de MARC 21 Format for Bibliographic Data e MARC 21 Format for Holdings Data, da Network Development and MARC Standards Office, da Library of Congress, USA, por Angela Salles
MARC 21 para recursos contínuos
No full textTranslation and adaptation of the MARC 21 Format for Bibliographic Data, and MARC 21 Format for Holdings Data, Network Development and MARC Standards Office, Library of Congress, USA, by Angela Salles. Rio de Janeiro, 2010. 2 v. V.1 MARC 21 format for bibliographic data (updated until October 2010). V.2 MARC 21 format for data collection (Holdings) (updated until October 2008)
Food and eating in fiction since 1950 with particular reference to the writing of Angela Carter, Doris Lessing, Michele Roberts and Alice Thomas Ellis.
No full textPhDEating is a fundamental activity. What people eat, how and with whom, what
they feel about food, what they do or do not want to eat and why - even who
they eat - are of crucial significance in any reading of human behaviour.
In this thesis, I consider the diverse and complex uses of food and eating
in fiction since 1950, especially that written by women. I argue both that food
and eating carry much of the meaning of a novel or story and that the acts of
cooking, feeding and eating depicted are inseparable from issues of power and
control: individually, interpersonally, culturally, politically.
My discussion centres on the writing of Angela Carter, Doris Lessing,
Michele Roberts and Alice Thomas Ellis. Drawing on psychoanalytic theory,
sociology, anthropology, Foucault, Bakhtin and others, the thesis aims to
construct an interdisciplinary perspective which both resists reductive
interpretations and emphasises the centrality, complexity and diversity of food
and eating in literature in our culture.
I begin with an examination of the ambiguities of maternal feeding and
nurturing, moving on to explore the links between appetite, eating and sexuality.
I explore cannibalism and vampirism as manifestations of oppression, but also as
indicating insatiable emptiness and transgressive appetite. The body itself is
crucial, and my argument considers the paradox of not eating as
control/enslavement, also tracing self-starvation as a positive route towards
wholeness and connection. The last part of my argument focuses on social
eating, examining conventions, rituals and food itself in connection with power
relations, and finally considers how we might truly speak of food and eating in
the context of society as a whole
122 - Angela Rose Hanna
No full textAn emerging theme in the plasma community revolves around improving the effectiveness of low-temperature plasmas as a method for pollution remediation. Advances are limited due to a vast data gap regarding the fundamental gas phase chemistry and the resulting gas-surface interface interactions for potential catalysts, specifically zeolites. In addition to studying the material, gas phase emission and absorption spectroscopies examine the interactions between zeolites and plasmas, probing the effect of a substrate on plasma internal temperatures. These studies provide a molecular level understanding of the chemical mechanisms within these systems, profoundly influencing our ability to design high performing advanced materials.Great Minds in Research - Honorable Mention
ANGELA IDA VILLA, Da Monterosso al Mare a Dinard. Anna degli Uberti, la «farfallina color zafferano» (“Colias crocea”) che-sta-per-morire di Montale (e il disegno con l’igneo anello dei «buccellati di Cerasomma») - p. I, “R-EM. Rivista Internazionale di Studi su Eugenio Montale”, n. 1, 2020, pp. 23-84 [= 61 pp.]
No full textANGELA IDA VILLA, Da Monterosso al Mare a Dinard. Anna degli Uberti, la «farfallina color zafferano» (“Colias crocea”) che-sta-per-morire di Montale (e il disegno con l’igneo anello dei «buccellati di Cerasomma») – Parte prima, “R-EM. Rivista Internazionale di Studi su Eugenio Montale”, n. 1, 2020, pp. 23-84 [= 61 pp.]
INDICE:
PREMESSA. Eugenio Montale investigatore a Dinard: il “giallo della farfallina gialla” che-sta-per-morire, latrice di un «messaggio segreto»
I. Le “farfalline color zafferano” lungo i sentieri assolati di Monterosso al Mare (già percorsi da Eugenio Montale e Anna degli Uberti) e delle Cinque Terre
I.1. La «farfallina color zafferano» di Dinard, ovvero la "Colias crocea" (Fourcroy, 1785), ovvero Le Souci
I.2. Da Monterosso al Mare a Dinard a volo di farfalla
I.3. La «farfallina color zafferano» monterossina come “nascondiglio” di Anna: prime ipotesi di indagine
II. Sant’Anna patrona dei Bretoni e Dinard, il “nascondiglio” (linguistico) in Bretagna di Anna degli Uberti, la «maestra» di enigmistica
II.1. La «Duchesse Anne»/«Duchessa Anna» di Saint-Malo e le ventiquattro ostriche che-stanno-per-morire: un altro “nascondiglio” bretone di Anna degli Uberti di fronte a Dinard (“Storie naturali” [II], 1950)
III. L’Anna degli Uberti di Montale, “la morta giovane”, come farfalla estiva che muore a Monterosso al Mare e in Liguria
III.1. La farfalla dalla breve vita come simbolo di morte precoce e imminente
III. 2. L’Anna-farfalla, “la morta giovane”, nei testi montaliani ambientati nelle estati monterossine, «là nel paese dove il sole cuoce»
III. 3. Anna come farfalla “cavolaia bianca” (Pieris brassicae) a Villa Vecchiona: L’estate (1935) e Dov’era il tennis... (1943)
III. 3. 1. Anna come farfalla «cavolaia folle», che rischia di morire a Villa Vecchiona: L’estate
III. 4. Anna come farfalla “Sfinge testa di morto” (Acherontia àtropos) che muore nel fuoco a Villa Montale: Vecchi versi (1926)
III. 4. 1. “Impazzire di luce”: la farfalla come il girasole (in alcuni esempi montaliani)
III. 4. 1. 1. Le Souci (Colias crocea) e le Souci officinalis (Calendula officinalis): la «farfallina color zafferano» francese, ovvero la calendula (un altro girasole)
III. 4. 2. L’enigmatica Anna, «maestra» di enigmistica, come cripto-farfalla Daphnis nerii (“Sfinge dell’oleandro”) a Monterosso e in Liguria: Annetta (1972) e la farfalla Arletta
IV. L’Arcadia tra «Filli», dagli «occhi alla Greuze», e la «farfallina color zafferano» di Dinard (ovvero l’Anna, «fanciulla morta / Aretusa» che era stata ad Annecy e monterossina farfalla «cavolaia folle»)
V. “La morta giovane”, in Francia, trent’anni dopo. L’Anna che andò ad Annecy (maggio 1922) e la farfalla «mattutina visitatrice» di Dinard, latrice di un «messaggio segreto» (maggio 1952)
Riassunto
La Farfalla di Dinard (1952) è analizzata nella prospettiva di un racconto giallo, incentrato
sulla «farfallina color zafferano» (che viene qui identificata nella Colias crocea,
Fourcroy, 1785, detta in Francia “Le Souci”) prossima a morire in Bretagna e latrice
di un «messaggio segreto» per Montale da parte di un «tu». Avendo l’autrice avvistato
(estate 2016) numerose “farfalline color zafferano” sui sentieri delle Cinque Terre, nonché
su quello di Monterosso costeggiante le ville Delle Due Palme e Vecchiona, dimostra
che il «tu» incarnato dalla farfalla di Dinard è Anna degli Uberti – altrove da Montale
enigmaticamente detta “morta a vent’anni”, nonché «maestra» di enigmistica –, già
simboleggiata da una farfalla in altri testi monterossini (Vecchi versi, L’estate, Dov’era
il tennis..., Annetta) e altresì “nascosta” nelle Storie naturali [II] (1950; Fuori di casa)
a Saint-Malo, di fronte a Dinard, nella Bretagna avente come protettrice Sant’Anna.
Parole chiave
Eugenio Montale; Farfalla di Dinard (prosa narrativa); Anna degli Uberti; Colias crocea
(Fourcroy, 1785)-“Le Souci”; Storie naturali [II] (Fuori di casa).ANGELA IDA VILLA, Da Monterosso al Mare a Dinard. Anna degli Uberti, la «farfallina color zafferano» (“Colias crocea”) che-sta-per-morire di Montale (e il disegno con l’igneo anello dei «buccellati di Cerasomma») – Parte prima, “R-EM. Rivista Internazionale di Studi su Eugenio Montale”, n. 1, 2020, pp. 23-84 [= 61 pp.]
Abstract
La Farfalla di Dinard (1952) is analyzed here from the perspective of a mystery story,
centered on the “saffron-colored butterfly” (identified with Colias crocea, Fourcroy,
1785, also known in France as “Le Souci”) , that is close to dying out in Brittany, bringing
a “secret message” from a “you” to Montale. The author of this essay saw numerous
“saffron-colored butterflies” on Cinque Terre footpaths (summer 2016), as well as on
those of Monterosso, coasting the villas Delle Due Palme and Vecchiona. This shows
that the “you” embodied by the Dinard butterfly is Anna degli Uberti – elsewhere called
enigmatically by Montale “dead at the age of twenty”, as well as “master of enigmas”.
She was already symbolized by a butterfly in other texts revolving around Monterosso
(Vecchi versi, L’estate, Dov’era il tennis..., Annetta) and “hidden” in Storie Naturali [II]
(1950; Fuori di casa) in Saint-Malo, opposite Dinard, in Brittany, under the protection
of Saint Anne.
Keywords
Eugenio Montale; Farfalla di Dinard (novel); Anna degli Uberti; Colias crocea
(Fourcroy, 1785)-“Le Souci”; Storie naturali [II] (Fuori di casa)
How to be a woman. Models of masochism and sacrifice in young adult fiction
No full textBuffy, Bella, Veronica, Katniss, Clary, Tris and Saba : For two decades post-feminist heroines have faced life-threatening trials as part of their progress to womanhood. In this chapter I consider how young adult popular fictions operate as forms of pedagogy for young women by offering them particular models of maturity and womanhood. I explore the recurrence and reformulation of a persistent pattern of behaviour in which heroines engage in risky and/or masochistic behaviours for which they are emotionally rewarded.. These recurrences function as a form of vicarious experiential learning in which readers and viewers learn that emotional gratification and adult status are conferred through self-harm and self-sacrifice. Popular culture is not a monolithic form and young adult fictions are no exception. An analysis of fictional examples of this behaviour pattern challenges the idea that heroines today are empowered agents as a result of the legacy of feminism. At the same time, the analysis belies any notion that fictions are universally hegemonic and oppressive – fictions can and do disrupt and interrogate this pattern of emotional masochism. Scholars of public pedagogy have explored the complexities, contradictions and subtleties of the pedagogical process. Sandlin O’Malley and Burdick (2011) in their review of public pedagogy literature acknowledge that some scholarship has demonstrated how “the teaching and learning inherent within daily life can be both oppressive and resistant” (p. 144). Jubas and Knutson (2012) also see public pedagogy as an arena where contradictions and tensions are in play. They argue that we can see “New examples of dialectic or tensions … between the authority of the producer and the consumer; between traditional structures which ground identities and help people make sense of cultural texts, and personal agency which frees people to choose and invent identities and meanings” (p. 86). This analysis aims to contribute to understandings of the complexities of public pedagogy by showing how fictions aimed primarily at young women both resist and accommodate patriarchy
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