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Quando le politiche sono il problema. Indicazioni per costruire politiche di integrazione sociale sostenibili
No full textArticolo contenuto in una sezione monografica curata da Massimo Bricocoli insieme a Ota de Leonardis, Liliana Padovani, Jacques Donzelot e Renaud Epstei
Il futuro del diritto ambientale: il sogno dell’economia circolare
No full textL’articolo si propone di analizzare dal punto di vista giuridico il concetto di economia circolare. Si descrive l’evoluzione del concetto nel diritto europeo (settimo programma di azione ambientale; primo pacchetto sull’economia circolare del 2014; secondo pacchetto del 2015). Si propone l’idea che l’elemento caratterizzante dell’economia circolare sia quello di interconnessione o di sistema. Si provano a ricostruire secondo questa prospettiva le fasi dell’economia circolare in relazione alla produzione di prodotti di consumo (progettazione, specifiche tecniche; certificazione) e il ruolo del potere pubblico (incentivi, tasse e divieti). Si evidenzia che gli appalti verdi possano costituire un importante banco di prova per l’economia circolare
Introduzione
No full textL'introduzione presenta il volume inteso a tracciare un primo bilancio della presidenza Trump in politica estera e interna
La politica dell’Amministrazione Trump verso la NATO: percezioni e realtà
No full textIl saggio analizza il ruolo della NATO nella politica estera dell'amministrazione Trump in prospettiva storica
Il ristabilimento delle piene relazioni diplomatiche tra la Santa Sede e il Regno Unito (1957-1982)
No full textIl saggio ricostruisce il percorso che ha portato Santa Sede e Regno Unito a ristabilire le piene relazioni diplomatiche
A CONTRIBUTION TO THE BIOGRAPHY OF FRANJO LEONARDIS ARCHBISHOP OF BAR (1644-1645)
Full text linkTema rada jest životni put i djelovanje trogirskog patricija i arhiđakona trogirske crkve Franje Leonardisa, od 1636. godine misionara Kongregacije za širenje vjere na području Paštrovića, a koncem života i barskoga nadbiskupa. Ukazuje se na dosadašnja saznanja u znanstvenoj literaturi, donosi njegov sažet životopis te podrobno raščlanjuju dosad neobjavljeni dokumenti Leonardisova oporuka i njezin dodatak (kodicil), pohranjeni u Državnom arhivu u Zadru i Istorijskom arhivu u Kotoru. Na kraju rada objavljuje se njihov cjelovit prijepis.Franjo Leonardis (1595-1645) was a descendant of Leonardis and Andreis, noble families of Trogir. He was educated in Rome (studies of philosophy and theology), and in 1625 he obtained his PhD. When he returned to Trogir he became archdeacon and assistant of contemporary bishop Pace Giordano. In 1636 he was sent to Paštrovići (Montenegro) to help the Church reunion with the Orthodox churches. During the following years Leonardis had significant successes regarding the union, and the peak was church union with the Monenegro vladika Mardarije (1640). On the other hand, in spite of the extraordinary efforts, negotiations with Pajsije the patriarch of Peć did not have positive results. In 1644, though he did not want to become prelate, Leonardis was appointed to become archbishop of Bar. However, he did not perform this duty long, since he passed away in Kotor at the beginning of September 1645. In this article, on the basis of the literature and archival documents that are kept in the archives in Zadar and Kotor, the author analyses life path of Franjo Leonardis together with his relations with crucial contemporary persons in ecclesiastical life of Boka kotorska and Albania. Moreover, in the appendix of the article author delivers transcription of Leonardis’s testament and its annex (codicil)
Charles Austin Beard: lo storico liberal riscoperto dai conservatori
No full textIl saggio inquadra la figura di Bear
Vetustas, oblivio e crisi d’identità nelle Saturae Menippeae: il risveglio di Varrone in un’altra Roma
No full textBy focusing on the fragments of the Menippean Satires, the present paper discusses a recurrent theme of Varro’s works: the contrast between an ideal past and a present of crisis. Struck by the sudden change of Rome's ethics, politics and traditions, the author appears to feel a deep sense of estrangement. The satire Sexagessis, for example, hurls a bitter accusation at the corruption of the City. In Varro’s view, a process of moral degeneration spoiled Rome so severely that this was not recognizable anymore, since it did not resemble the civitas of the ancestors: this was another Rome in which – like the protagonist of the satire – the writer found himself quite unconsciously, as if fallen asleep. A comparison with some passages from De Lingua Latina suggests that in the Sexagessis – as well as in other Menippean Satires like the Sesqueulixes – Varro puts forth the same anthropological interpretation of time perception: the author seems to claim that by breaking the flow of time it is possible to feel and face relevant cultural changes, particularly concerning the metamorphosis of the Urbs. In both satires, this interruption of the normal course of time is achieved through the main characters' mental or physical departure from Rome: they return to their homeland after a sleep of fifty years or a journey of thirty years and, differently from other citizens, they are able to perceive differences.
In some fragments, the complete loss of ancient values apparently leads to a pessimistic attitude towards the future of Rome, considered aeterna until then; however, this loss does not seem to prevent those like Varro who still believe in the mos maiorum from reacting. In fact, numerous fragments insist on the importance of evoking ancient values – of ruminari antiquitates, as the poet puts it. Other fragments remark that if not properly elucidated, such antiquitates appear useless in the eyes of the younger generations. Thus, the present paper argues that Varro imagined some reliable witnesses recalling and illustrating the mores antiqui. These “voices from the past”, which speak for the maiores, are embodied by the Sexagessis, the Sesqueulixes, and Ennius. The satire Manius resorts to one of these voices as well, since it refers to some recently unearthed ancient books. As a whole, the Menippean Satires convey an essentially constructive message. By employing the so-called medium menippeum (which allows to discuss contemporary events and to integrate the antiquitates into a vivid present), Varro seems to plan a “step back towards the future” (as it were): the mos maiorum is indeed presented not only as a cultural background, but mostly as a paradigm to overcome present difficulties and warrant Rome’s future
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