97,479 research outputs found
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
No full textAdam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
How Might Adam Smith Pay Professors Today?
No full textAdam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
No full textThe conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Adam Smith on public expenditure and taxation
No full textThis paper presents Adam Smith’s view on taxation and public expenditure, by means of an almost literal reading of the Wealth of Nations famous passages on the "duties of the sovereign" and on the "maxims of taxation". Contrarily to the commonest usage of these passages, we will show that their core is the preoccupation with the public expenditure soaring and the defence of decentralisation. Furthermore and also contrarily to the existing interpretations we defend the non-existence of any contradiction between Smith’s income and price theory (and the incidence hypothesis), provided due attention is paid to the guiding role of the "maxims".Adam Smith, taxation, public expenditure
Letter from William L. Adam on the Class of 1877 of Williams College reunion
No full textLetter from William L. Adam to Horace Sumner Lyman. He invites Lyman to the Class of 1877 of Williams College reunion
Inter-sexual phenotypic divergence is correlated with habitat structure in an invasive lizard
No full textThe success of invasive species is largely dependent on their ability to adapt to new environmental contexts. In dioecious species, adaptive responses can differ between males and females because of variation in the influence of sexual selection and/or the potential for inter-sexual niche differentiation. In invasive species, these effects may be augmented by ecological release, under which the constraints imposed by inter-specific competition on intra-specific niche divergence are shed. Differences in invaded environments, or between invaded and native environments, could therefore lead to different degrees of sexual dimorphism, which could influence intra-specific competition and invasive success. In this study, we investigate the potential for sexual divergence in adaptive change in invasive populations of the Green Anole, Anolis carolinensis, in the Ogasawara Islands, an oceanic archipelago in Japan. We find that limb length is correlated with variation in habitat structure across the islands in male lizards, but not in female lizards. We suggest that the resulting variation in sexual dimorphism is driven by exploitation of the available niche space, with male habitat use diverging further from that of females where local conditions allow. These findings represent evidence that community-level patterns observed among other anole species are mirrored by local, intra-specific patterns in this population, and add to growing evidence of the importance of ecological drivers of sexual dimorphism.This project was funded by National Geographic Explorer grant NGS-KOR-63712R-19 to Adam L Cronin et al, JSPS Kakenhi 20F20379 to Marta Quitián and Adam L Cronin, Sasagawa grant 2022-5032 to Maki Morooka, and Tokyo Metropolitan University.Peer reviewe
“Das adam Smith Problem” - uma análise comparativa das obras a teoria dos sentimentos morais e a riqueza das nações de Adam Smith
No full textTCC (graduação) - Universidade Federal de Santa Catarina. Centro Sócio-Econômico. Economia.Analisaremos aqui as relações existentes entre duas obras de Adam Smith, Teoria dos Sentimentos Morais (TSM) e Riqueza das Nações (RN), e a conseqüente relação entre moral e economia. Na primeira parte analisaremos as teses de Smith sobre filosofia moral (TSM) e economia política (RN). Na segunda parte analisaremos seletivamente a controvertida recensão dessas teses, o que ficou conhecido na história do pensamento econômico como “Das Adam Smith Problem”. Essa recensão dividi-se basicamente em duas interpretações: a primeira considera que entre a TSM e a RN haveria uma ruptura no pensamento de Smith, a segunda considera que existe uma unidade entre ambas as obras. Com relação à primeira interpretação, selecionamos a análise de Louis Dumont. E como contraponto, selecionamos a interpretação de Jean-Pierre Dupuy. Advogando a tese da unidade entre as obra de Smith, esse trabalho mostra as relações existentes entre a filosofia moral e economia para Adam Smith
Villiers de L´Isle-Adam: tradução e exorcismo ou a propósito das palavras pesadas em balanças de teias de aranha e do fantástico em Claire Lenoir
No full textTese (doutorado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão, Programa de Pós-Graduação em Literatura, Florianópolis, 2011A presente tese é fundamentada na obra Tribulat Bonhomet, de Villiers de L'Isle-Adam (1838-1889). Obra composta de quatro contos e uma novela. Tanto a obra quanto o autor permitem muitas reflexões acerca da literatura, desde a literatura de humor até a de horror, mas sobretudo literatura fantástica. E é sobre esta que me detenho, especificamente na novela Claire Lenoir. Como Tribulat Bonhomet permanece inédito em português, apresento uma tradução e sobre essa tradução ? que se encontra ao fim, como anexo ? elaborei minha tese, sobre uma via dupla: tradução e teoria literária. Dedico o Capítulo 1 a essa duplicidade, separadamente, apresentando em 1.1 a literatura fantástica, fazendo o esboço de um tipo de literatura que provoca um exorcismo do real, um afastamento entre o leitor e a realidade. Na seqüência, em 1.2 abordo as perspectivas de tradução de um texto literário, a partir, principalmente, de Friedrich Schleiermacher (1768-1834) e Antoine Berman (1942-1991). Ambos os tópicos servirão de base para os dois capítulos subseqüentes. No Capítulo 2, dedico-me ao processo de tradução do romance, levando em conta as perspectivas abordadas no Capítulo 1.2, fazendo comentários acerca da tradução e comparando-a com outras traduções. Por último, no Capítulo 3, partindo da forma como Villiers de L'Isle-Adam mescla realidade e ficção ? e tomo aí como base o texto traduzido ? retomo os temas esboçados no Capítulo 1.1, da literatura fantástica, para especificar os elementos estranhos que geram o fantástico na obra e provocam um exorcismo do real. A conclusão, portanto, dá-se sobre uma duplicidade: há um exorcismo do real na literatura fantástica; e há um exorcismo do real em Villiers ? mediante a inserção de elementos fantásticos.Cette thèse est basée sur l'oeuvre Tribulat Bonhomet, de Villiers de L'Isle-Adam (1838-1889). Oeuvre composée de quatre récits et une nouvelle. L'oeuvre et l'auteur permettent de nombreuses réflexions sur la littérature, de la littérature d'humour jusqu´à l'horreur, mais surtout sur la littérature fantastique. Et c'est sur cette dernière que je me pencherai spécifiquement avec la nouvelle Claire Lenoir. Comme Tribulat Bonhomet reste inédite en portugais, je présente une traduction, et c´est sur cette traduction ? qui se trouve en fin de volume en pièce jointe ? que j´ai élaboré ma thèse selon une double voie: la traduction et la théorie littéraire. Je consacre le Chapitre 1 à cette duplicité, séparément, en présentant en 1.1 la littérature fantastique, faisant le croquis d'un type de littérature qui provoque un exorcisme du réel, une distanciation entre le lecteur et la réalité. Ensuite, en 1.2 je discute sur les perspectives de la traduction d'un texte littéraire, à partir, principalement, de Friedrich Schleiermacher (1768-1834) et d'Antoine Berman (1942-1991). Les deux thèmes formeront la base des deux chapitres suivants. Dans le Chapitre 2, je me consacre au processus de traduction de l'oeuvre, en tenant compte des perspectives discutées dans la partie 1.2, en faisant des commentaires concernant la traduction et en la comparant à d'autres traductions. Enfin, au Chapitre 3, à partir de la manière dont Villiers de L'Isle-Adam mélange fiction et réalité ? et je me base ici à partir du texte traduit ? je reprends les thèmes mentionnés dans le Chapitre 1.1, sur la littérature fantastique, en précisant que des éléments étranges génèrent le fantastique dans l'oeuvre et provoquent un exorcisme du réel. La conclusion, donc, se fonde sur une duplicité: il est un exorcisme du réel dans la littérature fantastique, et il est un exorcisme du réel chez Villiers ? par l'inclusion d'éléments fantastiques
Adam Smith and Roman Servitudes
No full textThis essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
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