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ظروف اور ان کے استعمال کے متعلق ہدایات نبویﷺ: Prophet's instructions regarding utensils and their use
No full textAllah Almighty has ordered to follow the good manners of the Holy Prophet (peace be upon him) because his good manners are the source of growth and guidance for all human beings and the solution to the problems faced by human life is not possible without understanding the character and applying it in one's life. In this age, the teachings of the Prophet ﷺ and his virtues should be refreshed in the hearts of Muslims so that the evils and immorality spreading in the society can be stopped and the Muslim Ummah, especially the youth, should be brought back to the teachings of shame and modesty. Imitating the people of the West and non-Muslims, the youth of the Muslim Ummah have left behind the basic teachings of Islam, and instead of following the teachings of Islam and being proud of it; they are imitating Jews and Christians in their ways of life and manners. They consider it a source of pride. One of the most important aspects of biography in the present age is related to the events attributed to the Holy Prophet. That is why the Prophet's teachings regarding the use of utensils are eternal and a source of guidance for all humanity.The Prophet ﷺ always ordered the use of utensils that are moderate and beyond extravagance. What is forbidden to eat and drink can be known about them. Shariat Islam has declared eating and drinking in gold and silver vessels as extravagance
رسول اللہ ﷺ کی قبل از بعثت مواساتی سرگرمیاں، حلف الفضول کے تناظر میں ایک تحقیقی مطالعہ
No full textAllah Almighty (SWT) had bestowed upon the Hazart Muhammad (ﷺ) the feelings of compassion, sorrow and grief of humanity. The result of this compassion was that before the Prophethood, at a very young age, which is usually immature, He (ﷺ) participated as a vanguard in the Ḥilf al Fudūl to the weak and the oppressed. The Hilf ul Fudool was, in fact, the establishment of an institution of justice in this ignorant society of the Arabs, the purpose of which was to prevent the tyrants from oppressing and to support the victims. In Arabs exploitation of the weak was considered as a sign of pride and strength. There was no organized force to stop the tyrants and bring justice to the victims. Agreements were made on the basis of tribal prejudice and raising voice against the tyrants was tantamount to declaring war on the whole tribe. The establishment of such an institution against this cruel and brutal practice was of paramount importance and the participation of the Hazrat Muhammad (ﷺ) indicates that even in his youth, His blessed heart was full of sympathy for the suffering humanity and the spirit of all kinds of sacrifices for the protection of their rights
تحفظ ِ ختم نبوت میں شاہ عبد القادر رائے پوری ؒ کے کردار کا تجزیاتی مطالعہ
No full textMaulana Shah Abdul Qadir Raipuri (RA) (1878–1962) is a very distinguished religious personality of Indian sub-continent. He was a great Sufi, a staunch leader of independence movement and 2nd successor of Khānqāh Rahemia Raipur (Saharanpur, U.P. India), a very prominent Khānqāh of Indian sub-continent. This study is an attempt to demarcate his teachings and guidance which influenced many religious movements of Pakistan. As a great Sufi، he was well versed in contemporary Islamic religious and political matters. Prominent figures from religious and political sphere frequented his sittings and seek his guidance on such matters. He played a distinguished role in guidance of Khatme Nabuwat (Finality of Prophethood) cause. He opposed “Qadiani Tehreek” due to their unorthodox beliefs
مولانا شاہ عبد القادر رائے پوریؒ کی دینی فکرمیں سماجیات کا تصور
No full textMaulāna Shah Abdul Qadir Raipuri (1873-1962) was the Spiritual successor of Shah Abdul Rahim Raipuri. His life was filled with devotions and determined supplications to Allah, the Almighty. Maulana Abdur Rahim was pleased with the piety and spiritual progress of his student. After the demise of his Shaikh, he remained benefiting people by connecting them to Allah and ingraining the love of Allah in their hearts. The life and work of Maulana Raipuri yields many precious lessons for the Muslim Ummah. This paper attempts to enlighten social aspect of the religious ideology of Maulana Raipuri and explores his scholarly contributions towards Sub-continent's social, educational and spiritual fields
نبوی دور میں اقتصادی ترقی میں خواتین کا کردار: اسلامی تعلیمات کے نقطہ نظر کا جائزہ
No full textThe society of Prophet Muhammad’s (ﷺ) time is regarded as a model society according to religious point of view by Muslims. In this context the question may arise what could be the essence of the role of women in the building of that society and its economic progress, if those women, as a turning point, might have any sense of responsibility; and its finances or they had a shallow place that was neither a role for the ebb and flow of the society, nor responsibility, nor a part in the economic development. To reply these questions, it is necessary that one should analyze the trading capers of women in the era of Apostle of Islam. In this article, we brought to light the role of women in monetary performance in the Holy Prophetic era in fields of business development, marketing, handicraft industry, agriculture and economic professions of medical science and embellishment art. During the era the women performed a radical job in fiscal professions as well as parted the errands of men on equal level
عائلی نظام میں معاشرۃ با لمعروف کا تصوراور اس کا اطلاق اسلامی تناظر میں
No full textThe conjugal rights of the two partners in a matrimonial pact belong to social and economic limits according to Islamic Shariah. The title of Muāshrat bil Ma’rūf is taken up to perform those rights and social able relations in a well-disciplined manner. Under this principle the couple has the unanimous privileges and rights of living a pleasant social life, having a matrimonial relation, trying to get issue, rearing up their offspring, avoiding ingratitude behaviour and adopting peaceful ways when they get crossed, or being separated from each other. While the husband has the duty sustaining homely discipline and providing harmonious atmosphere, on the contrary the wife has household responsibilities. And she not only has the right of getting the mandatory heritage and dower (Mehr) or giving it to anybody as gift, but also has the legal right to get the livelihoods of life according the need of hour. Today, the conjugal system in Pakistani society is dwindling to destruction due to its digression from the Quranic doctrines of Muāshrat bil Ma’rūf and its clauses as mentioned in Hadith. The obvious results of deviation for the doctrine seem to be the strife of unnecessary superiority and domination between the better halves, carelessness in bringing up the offspring in right direction, and negligence in regard of the elders. The following article narrates the concept of Muāshrat bil Ma’rūf and it present applications in connubial system in the Islamic concept
قرآن و حدیث کا تصور تزکیہ اور اس کے انسانی نفس پر مطلوبہ اثرات
No full textThis article makes an attempt to illuminate the required Quranic sources and their consequences for the achievement of Self-Purification. “Tazkiyah” rhetorically is associated with purification, growth and expurgation. It is the process of absolving the Nafs (self/psyche) from its unhealthy and immodest qualities, and restoring them to aesthetic and heavenly qualities. It refers to removing the natural dominance of evil in the human soul and overcoming all these sinful desires that hinder spiritual development. Self-Purification is based on the Book of Allah and the Sunnah of Muhammad (PBUH), that obedience is to Allah and following the ways of Muhammad (PBUH). These two things are Sabil Allah, Divine Deen and the Straight Path. Thanks to them, Self-Purification and self-improvement are possible. Through them, all people will get success and honour
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
عہد نبوی ﷺ کے جسمانی پہناوے: ایک تحقیقی مطالعہ: PHYSICAL CLOTHING OF THE PROPHET\u27S ERA: A RESEARCH STUDY
No full textIn order to stop the evils and immorality spreading in the Islamic society in the present age, it is necessary to refresh the teachings of the Prophet (PBUH) and the good deeds of the Prophet (PBUH) in the hearts of the Muslims. Bringing the Muslim Ummah, especially the youth, back to the teachings of shame and modesty has become inevitable because the youth of the Muslim Ummah, imitating Westerners and non-Muslims, have left the basic teachings of Islam behind modesty and instead of practicing Islamic teachings and being proud of it, they consider it a source of pride to imitate Judaism and Christianity in their lifestyles and ways. This is a very worrying and critical situation. According to the saying of the Holy Prophet (peace and blessings of Allah be upon him), whoever imitates a nation is one of them. Therefore, we should highlight the Prophet\u27s (PBUH) biography in every field to bring the youth of the Muslim Ummah back to Islamic teachings. In this era, there is a dire need for people to be educated and aware of the good manners so that they can know what kind of clothes the Holy Prophet (peace and blessings of Allah be upon him) liked to wear, what he disliked to wear, and what he forbade. Commanded a Muslim cannot become a perfect Muslim without knowing all of them. The teachings of the Holy Prophet (peace and blessings of Allah be upon him) regarding clothing should be conveyed to every member of the Muslim Ummah so that everyone is aware of it
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