237 research outputs found
They tell me, Father, that tonight You wed another bride,
voiceColl. by Parler In folklore class
Jim Stalker Batesville, Ark August 20, 1958
Reel 363, Item 10
The Blind Child
(Words from his aunt in Mountain View, Mo., and the tune from a member of the class, Mrs. Donna Everett of Huntsville.)
They tell me, Father, that tonight You wed another bride,
That you will clasp her in your arms Where my poor mother died.
They say she'll lay her lovely head Upon your manly breast Just like my own dear mother did In life's last hours of rest.
They say her name is Mary too,
The name my mother bore,
But, Father, is she kind and true Like the one you loved before?
And is her step so soft and low,
Her voice so calm and mild,
And, Father, do you think she'll love Your blind and helpless child?
Oh Father, do not bid me come To meet your loving bride,
I could not meet her in the room Where my poor mother died.
Her picture's hanging on the wall,
Her books are lying there,
And here's the harp her fingers touched,
And there's her vacant chair.
As he arose to leave the room A joyful cry was given,
He turned and caught the last sweet smile,
His blind child was in heaven.
They laid her by her mother's side And raised a marble fair,
On it engraved those simple words,
"There'll be no blind ones there."Funding for digitization provided by the Arkansas Humanities Council and the Happy Hollow Foundation
Application of tracers to measure, monitor and verify breakthrough of sequestered CO(2) at the CO2CRC Otway Project, Victoria, Australia
Abstract not availableLinda Stalker, Chris Borehama, Jim Underschultz, Barry Freifelde, Ernie Perkins, Ulrike Schacht, Sandeep Sharm
Supporting disabled children and their families in Scotland: A review of policy and research
The Joseph Rowntree Foundation has been supporting research about disabled children and their families for a number of years. An earlier Foundations covering the messages from these projects has already been published (1). This Foundations places the messages from that work into the Scottish context. It gives an overview of current policies affecting disabled children and their families in Scotland and draws on research carried out north of the border
Homo stalker, або Зона як поле полювання (До iнтерпретацiї фiльму Андрiя Тарковського «Сталкер»)
The author interprets a symbolic image of the Zone presented in a film by A. Tarkovsi «Stalker». The main attention is paid to the questions of the relationships between human as a stalker and a hunter on the one side, and the world as a field where one hunts for the true being on the other.Автор iнтерпретує символiчний образ Зони, представлений у фiльмi А. Тарковського «Сталкер». Основна увага придiляється питанням взаємовiдношень людини як сталкера, мисливця i свiту як поля полювання за iстинно сущим
Stalker: una teoria psicodinamica
Stalking is a common social problem, that can cause psychological and social damage in its victims. It can be defined as a pattern of repeated, unwanted attention, harassment, and contact. This behaviour is often driven by psychiatric disorder, therefore it is important that mental health professional can have the instruments to assess and manage it properly. Starting from the data observed during the personal experience of the Author, this article outlines a structured profile of the stalker’s personality and its complexity. Psychopathological characteristics, psychosocial history and mental dynamics of the stalker are described. The aim is to provide information about factors contributing to stalking, as well as diagnostic issues that should be considered in the assessment and treatment of these patients
From Wunderkammern to Kinect: The Creation of 'Shadow Worlds'
This paper focuses on two projects, Still Life No. 1 and Shadow Worlds | Writers' Rooms [Brontë Parsonage], to reveal the creative approaches the authors take to site, technology, and the self in their production of shadow worlds as sites of wonder. Informed by the uncanny (re-animation and the double) and an interest in the limen (thresholds in the real and virtual realms), the projects explore white light and infrared digital 3D scanning technologies as tools for capture and transformation. The authors will discuss how they suture the past with the present and ways that light slips secretly between us, revealing other realms
Maine officials are pushing for a state stalker law to protect residents from
Maine officials are pushing for a state stalker law to protect residents from what has been called lawful terrorism. A brief related article about spport of the bill by author Stephen King who has in the past been stalked by obsessive fans
Maine officials are pushing for a state stalker law to protect residents from
Maine officials are pushing for a state stalker law to protect residents from what has been called lawful terrorism. A brief related article about spport of the bill by author Stephen King who has in the past been stalked by obsessive fans
Truth is Stranger than Science Fiction: The Quest for Knowledge in Andrei Tarkovskii’s Solaris and Stalker
This article explores Andrei Tarkovskii’s conception of truth in Solaris (1972) and Stalker (1979) as part of his wider philosophical project concerning knowledge. The director’s epistemological views form a core dimension of his life and aesthetic as he strives towards what he considers a higher, spiritual ‘idea of knowing’. In his search for this idealised notion of truth, Tarkovskii uses the medium of film to address what he perceives as a profound imbalance in modern civilization between scientific rationalism and spiritual/aesthetic ‘truth’. This is nowhere more prominent than in his two science fiction films, Solaris and Stalker, as he uses the genre as a battleground to discuss key debates in epistemology. Comparisons will be made with the Russian author and thinker Tarkovskii most revered, Fyodor Dostoevskii, and the Soviet-period science fiction authors whose works he adapted, Stanisław Lem and the Strugatskii brothers, in order to elucidate how the director came to cinematically represent his philosophy
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