1,965 research outputs found

    Jones, J Mander, QX17748

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    This record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/395915Surname: JONES. Given Name(s) or Initials: J MANDER. Military Service Number or Last Known Location: QX17748. Missing, Wounded and Prisoner of War Enquiry Card Index Number: 20186.231157 Item: [2016.0049.28208] "Jones, J Mander, QX17748

    J. Mander, Portraits of Children on Roman Funerary Monuments (2012)

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    Dasen Véronique. J. Mander, Portraits of Children on Roman Funerary Monuments (2012). In: Topoi, volume 19/2, 2014. pp. 781-784

    Mander, W J

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    Introduction

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    This introductory chapter briefly surveys the main philosophical developments of the nineteenth century, contextualising the chapters that follow. Separate sections outline the principal elements of debate for each of the volume’s six sections: Logic and scientific method, metaphysics, science and philosophy, ethical, social and political thought, religious philosophy, and the practice of philosophy

    Whewell's philosophy of science

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    Steffen Ducheyne (2014). “Whewell’s Philosophy of Science,” in: William J. Mander (ed.), Oxford Handbook of British Philosophy in the Nineteenth Century (Oxford, Oxford University Press), pp. 71-8

    How does fair trade, as practised by Trade Aid and MINKA, contribute to the aspirations of Quechua producers in Peru?

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    As part of a Master of Indigenous Studies from the University of Otago, Trade Aid staff member, Michelia Ward, conducted research throughout 2011 and 2012 on whether fair trade is able to contribute to the aspirations of indigenous producers. The research focused on fair trade as practiced by Trade Aid, New Zealand and one of its Peruvian partners, MINKA.Fair trade is a development mechanism that aims to support food and craft producers around the world to improve their lives through trade. Many indigenous communities are producers of craft or food products such as woven textiles and coffee, and have engaged in fair trade relationships selling mainly to Western consumers. Fair trade organisations have universal principles that provide guarantees to consumers about working conditions, fair payment and trading relations with producer groups. This research project focuses on whether a universal framework designed to bring development to disadvantaged and marginalized producers can work for unique indigenous cultures across multiple continents. This research focuses on Trade Aid in New Zealand and their partnership with a Peruvian fair trade organisation, MINKA, who works with Quechua producers in the Andes. Indigenous theorists place large value on local epistemes (knowledge systems) and local solutions to local problems. Is fair trade one of these local solutions, or just another solution imposed from the outside upon indigenous producers
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