7 research outputs found
Conservation behavior among government staff in Perlis / Muhammad Faishal Ishak
No full textThis research paper title is “Conservation behavior among government staff in Perlis. The researcher intended to identify the several factor factors that influence the respondents towards conservation behavior’. Therefore the researcher has proposed four independent variables that might influence the respondents intention namely Personal attitude, subjective norm, Perceived behavioral control and understanding of conservation behavior. Further detailed
of the variables is discussed in Chapter 2. On Chapter 1 of the report, the researcher includes information regarding the background of the study, the objective of the study and etc. The population for this research in the area in Perlis and the researcher decided to take 150 of the government staff that work in Perlis as the research sample, further detailed on the research methodology was discuss in Chapter 3. In order to achieve the research objective, the researcher had conduct five analysis which are frequency analysis, descriptive analysis, reliability analysis, hypothesis testing (correlation analysis) and multiple regression. The entire analysis finding is present in Chapter 4. The last chapter which is Chapter 5 discuss regarding conclusion and recommendations from the researcher
THE PERTINENCE AND IMPLEMENTATION OF IBN KHALDUN'S HISTORICAL PHILOSOPHICAL THOUGHT IN CONTEMPORARY SOCIETY
No full textThe objective of this research is to ascertain the contemporary relevance of the historical philosophical ideas put forth by Ibn Khaldun. This research employs the historical method, with a literature review serving as the research subject and data collection instrument. When composing articles, both primary and secondary sources are utilized. The primary reference utilized is the Indonesian translation of Ibnu Khaldun's Muqaddimah. The author consults archival materials and periodicals whose titles correspond to those of the secondary sources. The research findings comprised the musings of Ibnu Khaldun as presented in his book Muqaddimah, which provides insights into historical knowledge regarding civilization and social society. Ibn Khaldun actually criticized history in his philosophy of history by cautioning against hastening to believe the news. Appropriate for the current era, in which false news is frequently encountered. Ibn Khaldun's method must be applied to ensure that no historical falsities exist.Tujuan kajian ini untuk mengetahui tentang pemikiran filsafat sejarah Ibnu Khaldun pada konteks modern. Metode yang digunakan pada penelitian ini yaitu metode sejarah dengan objek penelitian studi pustaka sebagai cara mengumpulkan data. Penulisan artikel menggunakan 2 sumber, sumber primer dan sekunder. Sumber primer yang digunakan yaitu kitab Muqaddimah karya Ibnu Khaldun yang sudah diterjemahkan ke dalam bahasa Indonesia. Sumber sekunder penulis gunakan jurnal-jurnal maupun arsip yang sesuai dengan judul penelitiaan. Hasil penelitian yang ditemukan adalah pemikiran Ibnu Khaldun pada kitab Muqaddimah karya beliau berisi tentang peradaban dan masyarakat sosial berlandasan dari ilmu sejarah. Dalam filsafat sejarah, Ibnu Khaldun benar-benar mengkritisi sebuah sejarah, tidak langsung mempercayai berita tersebut. Relevan dengan kondisi modern saat ini, dimana sering ditemukan berita-berita yang keliru. Kita perlu menggunakan metode Ibnu Khaldun agar tidak ada kepalsuan sejarah
Analisis Makna dan Jenis Makna dalam Cerita Pendek “الصندوق” Karya Majed Sulaiman
No full textThis study analyzes the meanings in the short story “الصندوق” (The Box) by Majed Sulaiman using a semantic approach. The research applies a descriptive qualitative method based on the theories of Leech, Palmer, and Chaer, focusing on lexical, denotative, connotative, and contextual meanings. The results show that each word in the story carries deep meaning. The word “صندوق” (box), for example, literally means a container but symbolically represents love, memory, and family bonds. The author delivers moral values through simple yet meaningful language. This study concludes that semantic analysis helps reveal the moral and emotional messages in Arabic literary works, especially in children’s stories
Pesan Moral Ayat Isjudū li Ādama dalam Q.S al-Baqarah: 34 dan Q.S. al-Kahfi: 50 (Studi Komparasi Tafsir al-Mishbah dan Tafsir al-Azhar)
No full textThis paper aims to reveal what is the true moral message in the sentence Isjudu> li A>dama. Therefore, the research focuses on the fragments of these verses in Surah al-Baqarah verse 34 and al-Kahfi verse 50. Understanding the moral message in every verse of the Koran is very important to know. It aims to make the message of the Koran relevant today. In this study, the analysis was carried out on two tafsir works, namely Tafsir Al-Mishbah by M. Quraish Shihab and Tafsir Al-Azhar by Hamka. Both are products of Indonesian interpretation, they use the tah{lily method of interpretation, with the pattern of adabi ijtima\u27i. However, from the results of the author\u27s analysis using qualitative research methods and literature, and supported by comparative studies with several aspects of the object of study, the conclusion is that the interpretation in the Al-Misbah Tafsir; specifically on the two verses above, it is more comprehensive than the explanation of the Tafsir Al-Azhar. And also, in the Tafsir Al-Misbah, a more dominant moral message is found, in addition to mutual respect, respect and respect as fellow beings, Al-Baqarah verse 34 can be the basis for the obligation to respect those who are knowledgeable. [Tulisan ini bertujuan untuk mengungkap apa sebenarnya pesan moral pada kalimat Isjudu> li A>dama. Maka dari itu, penelitian terfokuskan pada penggalan ayat tersebut yang ada dalam surat al-Baqarah ayat 34 dan al-Kahfi ayat 50. Memahami pesan moral dalam setiap ayat al-Quran sangat penting untuk diketahui. Hal tersebut bertujuan untuk merelevansikan pesan al-Quran di zaman sekarang. Dalam penelitian ini, analisis dilakukan pada dua karya tafsir, yakni Tafsir Al-Mishbah karya dari M. Quraish Shihab dan Tafsir Al-Azhar karya dari Hamka. Keduanya merupakan produk tafsir nusantara, sama sama menggunakan metode tafsir tah{lily, bercorak adabi ijtima‘i. Namun dari hasil analisis penulis menggunakan metode penelitian kualitatif dan kepustakaan, serta ditunjang dengan studi komparasi/muqaran dengan beberapa aspek obyek kajian dihasilkan kesimpulan bahwa tafsiran dalam Tafsir Al-Misbah; khusus pada dua ayat di atas, lebih komprehensif dibandingkan penjelasan Tafsir Al-Azhar. Dan juga, dalam Tafsir Al-Misbah ditemukan pesan moral yang lebih dominan, selain harus saling memuliakan, menghormati dan menghargai sebagai sesama makhluk, Al-Baqarah ayat 34 dapat menjadi dasar tentang kewajiban menghormati orang-orang yang berpengetahuan.
ANALISIS KEPUASAN PASIEN DAN KARYAWAN DENGAN METODE HUMAN SIGMA PADA POLIKLINIK UNIVERSITAS BRAWIJAYA MALANG
No full textJika membutuhkan abstrak atau isi jurnal silahkan menghubungi author melalui email [email protected], [email protected], [email protected]
Aplikasi Penjulan Barang Pada Toko Elektronik Suka Maju
No full textIn this time technology is growing very rapidly. Technological developments can also be used in a variety of ways, one of which is in stores. Many stores still use the system of selling and buying manually, such as the Suka Maju Electronics Store. Using the manual system will take longer and the sale or purchase process becomes inefficient.Therefore the author makes a sales application at Suka Maju Electronics Store Java-based by using Neatbeans and MySQL. This application is used to process transactions and other services at Suka Maju Electronics Store. Making this application aims to improve services and facilitate users in the sales process, stock addition, and minimizing errors in making report
Plurality In Academic Tradition: The Case of Lecturers? Educational Background at the Graduate School Syarif Hidayatullah State Islamic University (UIN) Jakarta from 1982-2014
No full textThis book initially was a research which is completed and
submitted to the Graduate School Syarif Hidayatullah State Islamic
University (UIN) Jakarta, as a partial fulfillment of the requirements for
the degree of Master of Islamic Education.
The idea of the book originated primarily from a reality that
diversity occurs in all educational levels. For the UIN cases, the
phenomena of diversity can be noticed from its academic community;
whether it comes from different social or religious organizations,
educational background, cultural or ethnicity, countries or even
religions. Hence, as a unique institution which produces a distinct
tradition of Islamic studies, the UIN provide lecturers with different
scholarly tradition; either graduated from the Eastern, Western or local
universities.
To that end, I performed a research and focused merely on
lecturers? educational background to understand further how they dealt
with differences, in particular concerning the impact on students? work. I
presumed that lecturers struggled with internal conflicts since the
background has different educational tradition. The Western, Eastern
and local educational traditions have been explored further in this book
chapter to help readers understand these different entities respectively.
By exploring the notion of collaboration which closely related
with conflict resolution, I ended up with a conclusion that the East-West
tension nowadays have been melted, although not entirely. I argued that
lecturers? collaboration not only can be traced through the intrapersonal
or interpersonal aspects. The need to combined those two levels with an
additional aspect, the epistemological dimension; become substantial.
This statement can be verified since the epistemological dimension of
lecturers? educational background becomes the basis on both side to
work collaboratively. This general finding indicated that two salient
factors that support the process of lecturers? collaboration, including
their background as a pesantren graduates and their participation to
promote the Indonesian Islam. By having a team-work, they construct
the idea to promote the moderate culture amid academic community.
With this finding, I reaffirm a general statement which declared the
Graduate School UIN Jakarta as a smelting place. My hope that these
findings will give a positive contribution on discussion toward research
on East-West relationship, diversity and equity, lecturers? collaboration,
and professional communities. In view of that, I realized that this research to some degree is a
collaboration of so many people whom I cannot mention their names one
by one proportionally in this acknowledgment. For this reason, I would
like to express my sincere thanks and gratitude to all of people who have
assisted me in completing my study and in particular in finishing this
research.
First of all, I would like express my deepest gratitude to the
Graduate School, which delivers to the Rector of UIN Jakarta, Prof. Dr.
Dede Rosyada, MA; the Director of the Graduate School, Prof. Masykuri
Abdillah, MA; and to both Chairpersons of Doctoral and Master degree,
Prof. Didin Saepudin, MA and JM Muslimin, PhD. My deepest gratitude
also delivers to my thesis supervisor, Prof. Dr. Komaruddin Hidayat, MA
whose sharp criticism and insightful comments have made this work
much better that I could predict before. The choice of the Graduate
School as the focus of this study also owes much to his constructive
comments on my earlier proposal. Thanks to share the idea and
encourage me during every phase of my study.
My deepest appreciation also goes to all my lecturers who have
shared their knowledge and experiences during their lectures and
personal conversation with me. I owe much to Prof. Dr. Azyumardi Azra,
MA; Prof. Suwito, MA; Prof. Iik Arifin Mansurnoor, MA; Prof. M. Atho
Mudzhar, MSPD; Prof. Huzaemah Tahido Yanggo, MA; Prof. Yunan
Yusuf, MA; Prof. Zainun Kamaluddin Fakih, MA; Prof. Abuddin Nata,
MA; Prof. Abdul Mujib, MA; Prof. Murodi, MA; Fuad Jabali, PhD;
Yusuf Rahman, PhD; Muhammad Zuhdi, PhD; Dr. Abd. Chair; Ahmad
Luthfi Fathullah, MA; Asep Saepudin Jahar, PhD; Ayang Utriza Yakin,
PhD; Ahmad Dardiri, MA; Suparto, PhD; Usep Abdul Matin, PhD; Dr.
Gazi, MA. I also like to extend my gratitude to Prof. Quraish Shihab,
MA; Prof. A. Malik Fadjar, MA; Prof. Ahmad Aziz Dahlan, MA; Prof.
Zaitunah Subhan, MA; Prof. Yunasril Ali, MA; Prof. Nasaruddin Umar,
MA; Prof. Husni Rahim, MA; Bambang Suryadi, PhD; Yeni Ratna
Yuningsih, PhD; Nurlena Rifa?i, PhD; Didin Syafrudin, PhD; Din Wahid,
PhD; Ali Munhanif, PhD; and other lecturers. Their patience, feedback,
and comments were remarkable in guiding my study. To have had the
opportunity to learn from each of them is my privilege.
My deepest gratitude also goes to Dr. Shirley Baker from Alliant
University, California, USA; Prof. Dr. Margareth Gfrerer from DAAD
Scholarship Program, Germany; and Prof. Andi Faisal Bakti, MA; who
taught me the way to create a good academic writing. Although in this
study the author is still a beginner, yet this thesis become the first work
which developed in English language. I am grateful to them for allow me to join in their classes as a Master student representative among the
Doctoral candidates of the Graduate School in which I learned so much.
In addition, I would like to give my sincere thanks and
appreciation to PPIM UIN Jakarta. Special thanks deliver to the
directors: Saiful Umam, PhD; Dadi Darmadi, PhD; and Ismatu Ropi,
PhD; who provide lots of events related with the research on Islamic
Studies, such as seminars, conferences and even references in which I
collected the materials needed for writing this thesis. Other thankfulness
delivers to STFI Sadra with similar events in Islamic philosophy. Special
thanks go to Pak Dani Nur Fajar and Kak Rintis Mulya; who always
inform and delivers invitations for those events. By participating those
events I gain lots of information to enhance my knowledge in Islamic
studies.
Not less importantly, I also owe much to Bu Zulfa Indira
Wahyuni, M.Psi; as the secretary of my thesis supervisor. Thanks for
facilitate and arrange schedules for my meeting with the professor. I also
owe much to the Research Library of the Graduate School, from which I
collected the materials needed for writing this thesis. Special thanks to
Bu Alfida, Pak Imron and Mas Rofiq. Furthermore, the completion of
this study would not be possible without support and help from members
of the Graduate School. I am really indebted to Mas Arief, Mas Adam,
Kak Vhemmy, Kak Ima, Kak Nisa, Kak Haula Noor, Kak Windy, Pak
Nanang, Mas Jayadi, Mas Ikin, Mas Tony, Pak Anin, Mpok Siti, Pak
Rodian, Pak Muhali, Pak Opih, Pak Teguh, Pak Zul, Pak Nisan, Pak
Odang, Pak Rojalih (alm.), and other members of the Graduate School.
My gratitude goes next to Yayasan Al-Mas?udiyah, Sukabumi. I
would like to express my heartfelt gratitude to all the asa>ti>dh and santris
at the Pesantren Miftahul Huda Al-Mas?udiyah, Rindu Alam, Sukabumi.
A place where I was raised and educated with the religious sciences. A
place with a tranquility which stimulate me to learn more about ad-di>n
and pursue further for a higher degree in learning. My deepest gratitude
delivers to Abah Didi (KH. Syeikh Ibnu Mas?ud Rd. Didi Djajadinata);
Drs. Ade Suwardi Mufti Al-Huda; Ibu Hetty Munigar; H. Abdulrohman;
Drs. KH. Mustafidin Ahmad; Ust. H. Abdul Madjid, SM, MM.Pd (alm.);
Ust. H. Rahmat Saleh, S.Ag.
In particular, to my former college, STAI Al-Mas?udiyah; as a
place for me to express my notion in which I dedicated with. The
completion of this study would not be possible without the support from
the member of this institution. I would like to express my sincere
appreciation and thanks to Ust. H. Ahmad Bisri Musthafa, MA; Ust. Dr.
Ahmad Izzan, MA; Ust. Ade Djuanda, M.Ag (alm.); Ust. Drs. Soheh Abdurahman, M.Pd; Ibu Euis Andriani, M.Pd; Ust. Hoerudin, MA; Ust.
Zarqoni Heryanto, SE; Ust. Ariza Ajiwinata, SHI; Umi Khaeratunnisak,
S.Ag; Ust. Yudi Ruswandi, S.Pd.I; Ust. Asep Rijwan Suhendi, S.Pd.I;
Ust. Entis Sutisna, SHI; and other academic staff and lecturers. Other
thankfulness also delivers to Pesantren Al-Bayyinah, Muara Sanding,
Garut; as the first place at Indonesia that introduced to my family and
stayed before transferal to Sukabumi. My deepest gratitude delivers to
Abah Anwar (KH. Anwar Musaddad); Abah Yusuf (KH. Yusuf
Tauzirie); and to their family KH. Cecep Abdul Halim, Lc and Ibu Hj.
Lilis Nurjanah. My gratitude also delivers to Jemaah Salam Singapore
and Jemaah Al-Kautsar Batam; specially for mama Haslinda, uncle
Jailani, uncle Hamzah, uncle Jamaludin, and to all jemaahs. Thanks to
become my family in this world and the next. Their support and pray
from the beginning to the end of my study was extraordinary.
My thanks also deliver to my tutors and friends in the foreign
languages: to Mr. Harris, Herr Sonny, Yusuf Altuntas abi, Ibrahim
Terzioglu abi, Mr. Arthur Gubaydullin, Monsieur Abdelaziz Abbaci, Mr.
Abo Bakr Chalifa Amtar Ali, Simona Sienkiewicz, Jameela Musorma,
Farzona Saidova, Siti Maleekah, Siti Jannah. To my classmates, from the
Doctoral candidates in the year 2014/2015: Bu Rosdiana, Bu Rubiyanah,
Bu Yuke, Bu Suryani, Bu Nikmah, Bu Husnul, Bu Nisa, Bu Yanti, Pak
Mahmud, Pak Ayyub, Pak Hanafi, Pak Farhan, Pak Marsaid, Pak
Fauzani, Pak Afwan, Ust. Azmi, Pak Yoyo, Pak Udin, Pak Isa, Pak
Uksan, Ust. Istikhori, Pak Yusri, Pak Wari, Pak Pendeta (Hannas), Pak
Budi, Pak Fauzani, Pak Asep, Pak Syam, Pak Ayatullah, Pak Mujahid,
Pak Iman, Pak Julian, Dahrul Abi, Mas Sofi, Abg Zakaria, Abg
Zulfarizal. To my classmates from Master candidates in the year
2014/2015: Liana, Nurul, Mbk Izzah, Meta, Bu Zuraida, Bu Junaidah,
Zulfa, Arliana, Kak Khalilah, Syifa Abla, Mbk Yuni, Abg Sahlan, Abg
Amir, Abg Akmal, Bro Oka, Bro Nawir, Bro Tamam, Abg Harahap, Bro
Alwi, Bro Fauzan, Ust. Hizbullah, Bro Fawzi, Ust. Atho, Ust. Yunal,
Ust. Daud, A Anwar, A Komar, Bg Afif, Ust. Aziz, Bg Alfiandri, Bg
Zulkifli, Bro Imam, Ust. Sirojuddin, Bg Luthfi, Ust. Anang, and the
others. To my friends in the women quite room (WQR): Bu Nurlaila, Bu
Ainal, Bu Fadhlina, Bu Ida Musdafia, Kak Deffi, Unni Yeni, Kak Roza,
Bu Wulan, Kak Rifqy, Mutiara. Also other friends whom I recognized:
Pak Ali Halidin, Pak Idrianto Faishal, Pak Paulus Tasik Galle, Pak
Appriliantoni, Pak Daminto, Pak Yahya Agil, Pak Saparudin, Mas Adzan
Noor, Bu Any Widayatsari, Kak Wina Tresna Rahayu, Bu Umi Kulsum,
Bu Nuraini, Kak Ngainurrahmah, Abg Zain, Bro Yudril, Bro Fadhil, Bro
Hafidz, A Sansan, Mas Ainun, Kak Dewi Sutrisna, Kak Sonia, Abg Ikhwan, Bg Iwan, Bro Rof?il, Abg Mas?adi, Teh Rika, Vhya, Hasna, A
Fahmi, Bu Ipah, Bro Rama, Bro Adit, Mas Adeni, and other friends
whom I cannot mention their names one by one proportionally. Special
thanks to all of them who has helped me differently formulate my ideas
and enjoy the difficult time I had to face during the completion of my
study in Jakarta.
Not less importantly, also to those who act as my teacher and
friends: Pak Mu?min, Ust. Anshor, Pak Umar, Mr. Iksan, Pak Irawan,
Pak Hasan, Pak Zulfis, Pak Umar Syam, Pak Irvani, Pak Amir, Pak Asep
Saepulloh, Romo Gregorius Soetomo, Abg Irham; whose valuable
criticism and comments have helped me shape the focus of my study.
Also to Buya Ihsan Ahmad and to my Libyan friend?s, Bro Othman
Eltalis; who helped me to read and retranslate by using an appropriate
Arabic language for the abstract of this thesis. Thanks for taking the
time amid the bustle of activities. Thanks for the kindness and
encouragement.
To the one and my only sister, Masayu Fatimah Azzahrah Bte
Masagos Zainudin, I owe you many things for your sincere support and
help during the completion of this study. Thanks for having a great
discussion about our study while keep on accompany my loneliness in
Jakarta. Thanks to become the best sister and I promise to spend my
time more with you again after finishing the writing.
Above all, my deepest respect and gratitude go to my big family
at Singapore, the family of Masagos and Ibrahim. The most importantly
to my parent, Masagos Zainudin Bin Masagos Mohamad and Selina Bte
Ibrahim who always motivate with their loves and pray for my life. Their
decision to put me and my sister to learn and lives more at Sukabumi is
the best selection to gain more worthy life provision. Both affection for
us is one of the sublime realities of worldly life, therefore, filial gratitude
to them is a most urgent and tireless duty. Thanks for sacrifice your life
for both of us. Jazakalla>h ah}san al-jaza>?!
All praise is due to the Lord, the Almighty, who gives the
breath, the strength ? in truth everything ? to this humble servant. He
indeed, who taught me and assisted me in this life journey.
Alh}amdulilla>hi h}amdan kathi>ra>
