1,720,960 research outputs found
PENERAPAN PERATURAN PEMERINTAH TENTANG HOTEL SYARIAH (Implementasi Permen Parekraf No. 2 Tahun 2014 tentang hotel syariah, studi kasus pada hotel Sofyan Inn Specia Bandung)
No full textShariah tourism business, especially sharia hotels become one of the business sector that offers lucrative profits. Where all the modern society who go out of town with a job or just a vacation is in need of lodging services or hotels. One form of government attention to the development of sharia business, especially sharia hotels is shown by the minister of tourism and creative conomy no. 2 year 2014 on the Guidance of Sharia Business Operations which become the foundation for sharia tourism entrepreneurs to establish hotel business applying syariah principles in product, service and management aspects.
This paper was made to be able to know about the guidance of the implementation of sharia hotels business in the regulation of tourism minister and creative economy No. 2 Year 2014, and know how its application in product, service, and management aspects. The case study was conducted at hotel Sofyan Inn Specia Bandung.
This research uses field research type (field reseach). The data analysis used is descriptive analysis with the purpose of describing the data that the author collects about the principle of Islam in economy and its relation with the government regulation about the guidance of the implementation of syariah hotel business.
This study concluded that Sofyan Inn Specia hotel still does not meet all the criteria contained in tourism ministerial and creative economy regulation no. 2 Year 2014, in terms of product, service, and management. Therefore, this hotel still can not be called as sharia hotel business according to the minister's regulation, and can not be classified into hotel business group of hilal-1 and hilal-2
PENERAPAN PERATURAN PEMERINTAH TENTANG HOTEL SYARIAH (Implementasi Permen Parekraf No. 2 Tahun 2014 tentang hotel syariah, studi kasus pada hotel Sofyan Inn Specia Bandung)
No full textShariah tourism business, especially sharia hotels become one of the business sector that offers lucrative profits. Where all the modern society who go out of town with a job or just a vacation is in need of lodging services or hotels. One form of government attention to the development of sharia business, especially sharia hotels is shown by the minister of tourism and creative conomy no. 2 year 2014 on the Guidance of Sharia Business Operations which become the foundation for sharia tourism entrepreneurs to establish hotel business applying syariah principles in product, service and management aspects.
This paper was made to be able to know about the guidance of the implementation of sharia hotels business in the regulation of tourism minister and creative economy No. 2 Year 2014, and know how its application in product, service, and management aspects. The case study was conducted at hotel Sofyan Inn Specia Bandung.
This research uses field research type (field reseach). The data analysis used is descriptive analysis with the purpose of describing the data that the author collects about the principle of Islam in economy and its relation with the government regulation about the guidance of the implementation of syariah hotel business.
This study concluded that Sofyan Inn Specia hotel still does not meet all the criteria contained in tourism ministerial and creative economy regulation no. 2 Year 2014, in terms of product, service, and management. Therefore, this hotel still can not be called as sharia hotel business according to the minister's regulation, and can not be classified into hotel business group of hilal-1 and hilal-2
Keberagamaan masyarakat pedesaan: Studi terhadap perilaku keberagamaan masyarakat Paguyuban Parukuyan Ciburial Kabupaten Bandung
Get PDFINDONESIA :
Kehidupan sosial masyarakat terdiri dari berbagai aspek dan salah satunya adalah fenomena beragama. Tujuan dari penelitian ini adalah untuk memahami dan mengungkapkan perilaku keagamaan masyarakat pedesaan dengan lokusnya adalah paguyuban Parukuyan kabupaten Bandung. Paguyuban Parukuyan merupakan sebuah komunitas yang berada di daerah pedesaan dengan anggotanya yang heterogen baik itu agama, latar belakang pendidikan, maupun profesi para pengikutnya. Dengan tujuan penelitian tersebut, maka fokus penelitian ini tertuang pada hal sebagai berikut: 1. Memahami berbagai pemikiran keagamaan masyarakat Paguyuban Parukuyan, 2. Memahami ritus keagamaan masyarakat paguyuban Parukuyan, 3. Memahami berbagai faktor sosial-budaya dalam membentuk keberagamaan masyarakat paguyuban Parukuyan.
Paradigma yang digunakan dalam penelitian ini adalah paradigma naturalistik atau disebut juga definisi sosial dan secara tekhnisnya menggunakan teori Joachim Wach yang menjelaskan tiga aspek keberagamaan yaitu pemikiran, ritus, dan sistem organisasi. Adapun metode yang dipakai dalam penelitian ini adalah kualitatif dengan menggunakan pola induktif. Data penelitian ini diperoleh melalui observasi partisipatoris dalam berbagai kegiatan Parukuyan dan juga dengan wawancara terhadap berbagai pihak yang diperlukan yaitu pemimpin paguyuban, para pengikut, masyarakat sekitar, tokoh agama, tokoh masyarakat, dan juga aparat pemerintah untuk mendapatkan data yang komprehensif.
Dari berbagai data di lapangan dan setelah dianalisis, keberagamaan masyarakat paguyuban Parukuyan adalah sebagai berikut: Dalam aspek pemikiran, anggota paguyuban Parukuyan mempercayai adanya Tuhan sebagai suatu dzat yang menguasai dan mengatur seluruh alam, meyakini bahwa para nabi dan wali merupakan manusia suci yang harus diangungkan, dan menjunjung tinggi toleransi. Adapun ritus keagamaannya terdapat beberapa hal yang dilakukan baik itu berkala maupun insidental, yaitu: 1. Mandi pada malam Jum’at kliwon sebagai ritual yang dimaksudkan membersihkan diri secara lahir dan batin, 2. Melaksanakan pengobatan spiritual, dan 3. Ruwatan bumi. Perilaku keberagamaan masyarakat Parukuyan akomodatif dari berbagai kebudayaan karena latar belakang pengalaman spiritual pemimpinnya.
Dari berbagai fakta tersebut, maka dapat disimpulkan bahwa anggota paguyuban Parukuyan dalam ekspresi perilaku keberagamaannya melakukan sinkretisme sesuai dengan pengalaman spiritual pemimpinnya dan dalam aktualisasi ritusnya sangat sentralistik, yaitu bergantung kepada sosok pemimpinnya.
ENGLISH :
Social life consists of various aspects and one of them is the phenomenon of religion. The purpose of this study is to understand and reveal the religious behavior of rural communities with the locus being the Parukuyan Familiar Community, Bandung regency. Parukuyan Familiar Community is a community located in a rural area with heterogeneous members of both religion, educational background, and professions of its followers. With the aim of this research, the focus of this research is contained in the following: 1. Understanding the various religious thoughts of the Parukuyan Community, 2. Understanding the religious rites of the Parukuyan community, 3. Understanding the various socio-cultural factors in shaping the diversity of the Parukuyan community.
The paradigm used in this study is the naturalistic paradigm or also known as the social definition and technically uses Joachim Wach's theory which explains three aspects of diversity, namely thought, rites, and organizational systems. The method used in this research is qualitative by using an inductive pattern. This research data was obtained through participatory observation in various Parukuyan activities and also by interviewing various parties needed, namely community leaders, followers, local communities, religious leaders, community leaders, and also government officials to obtain comprehensive data.
From various data in the field and after analysis, the diversity of the Parukuyan community is as follows: and uphold tolerance. As for the religious rites, there are several things that are done both periodically and incidentally, namely: 1. Bathing on Friday kliwon nights as a ritual that is meant to cleanse oneself physically and mentally, 2. Carry out spiritual healing, and 3. Ruwatan the earth. The religious behavior of the Parukuyan people is accommodating from various cultures because of the background of the spiritual experience of the leader.
From these various facts, it can be concluded that members of the Parukuyan community in the expression of their religious behavior carry out syncretism in accordance with the spiritual experience of their leader and in the actualization of the ritual is very centralistic, which depends on the figure of the leader.
ARAB :
عرفان سيتيا بيرمانا: متدين في المجتمعات الريفية
(دراسة عن السلوك الديني لمجتمع باروكويان سيبوريال ، باندونغ ريجنسي)
تتكون الحياة الاجتماعية للمجتمع من جوانب مختلفة ومن بينها ظاهرة الدين. الغرض من هذه الدراسة هو فهم وكشف السلوك الديني للمجتمعات الريفية مع كون المكان هو جمعية باروكويان ، باندونغ ريجنسي. جمعية باروكويان هو مجتمع يقع في منطقة ريفية مع أعضاء غير متجانسين من كل من الدين والخلفية التعليمية والمهن لأتباعه. بهدف هذا البحث ، ينصب تركيز هذا البحث على ما يلي: 1. فهم الأفكار الدينية المختلفة لمجتمع باروكويان ، 2. فهم الطقوس الدينية لمجتمع باروكويان ، 3. فهم العوامل الاجتماعية والثقافية المختلفة في تشكيل تنوع مجتمع باروكويان.
النموذج المستخدم في هذه الدراسة هو النموذج الطبيعي أو يسمى أيضًا التعريف الاجتماعي ويستخدم تقنيًا نظرية يواكيم واش التي تشرح ثلاثة جوانب للتنوع ، وهي الفكر والطقوس والأنظمة التنظيمية. الطريقة المستخدمة في هذا البحث هي الطريقة النوعية باستخدام النمط الاستقرائي. تم الحصول على بيانات هذا البحث من خلال الملاحظة التشاركية في أنشطة باروكويان المختلفة وأيضًا من خلال إجراء مقابلات مع مختلف الأطراف اللازمة ، أي قادة المجتمع والأتباع والمجتمعات المحلية والزعماء الدينيين وقادة المجتمع وأيضًا المسؤولين الحكوميين للحصول على بيانات شاملة.
من البيانات المختلفة في الميدان وبعد تحليلها ، تنوع مجتمع باروكويان على النحو التالي: في جانب التفكير ، يؤمن أفراد مجتمع باروكويان بالله ككائن يسيطر على الطبيعة وينظمها ، ويعتقد أن الأنبياء والأوصياء هم بشر مقدسون يجب تعظيمهم ، والتمسك بالتسامح. أما فيما يتعلق بالطقوس الدينية ، فهناك عدة أمور يتم القيام بها بشكل دوري وعرضي ، وهي: 1- الاستحمام في ليالي الجمعة كطقوس للتطهير الجسدي والذهني ، 2. القيام بالشفاء الروحي ، 3. روح الأرض. يتكيف السلوك الديني لشعب باروكويان مع ثقافات مختلفة بسبب خلفية التجربة الروحية للقائد.
من هذه الحقائق المختلفة ، يمكن أن نستنتج أن أعضاء مجتمع باروكويان في التعبير عن سلوكهم الديني ينفذون التوفيق بين المعتقدات وفقًا للتجربة الروحية لقائدهم وفي تحقيق الطقوس مركزية للغاية ، والتي تعتمد على شخصية القائد
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POLA PEMBINAAN ISLAM DI PESANTREN (Studi Kasus di Pondok Pesantren Baitul Anshor Cimahi)
No full textToday amidst the ongoing community crisis in various joints of life. The fact that we can see at this time that the younger generation who became the hope of the nation is far from the figure of the generation of dreams. People's progress will be largely determined by the progress of youth generation. Boarding School is a place that facilitates teenagers in religious formation, morality and noble morals, both for those whose parents are well off, or whose parents are not well-off, or whose parents are busy with their work. Baitul Anshor Boarding School is an institution that has a program in the development of religious, morality and noble character, that is with aspects of coaching ruhiyyah, fikriyah coaching and coaching jasadiyyah done for 24 hours from start the child wakes up until the child sleeps again.
In this study the focus of attention is the form of guidance patterns of students or students who are developed in educating students in Boarding School. Data in this research is obtained from primary data and secondary data. Primary data are respondents. In this study the respondents are students or students of Baitul Anshor Boarding School. The informants, namely leaders of institutions, caregivers, and community leaders around Baitul Anshor Boarding School. The research approach used in this research is by qualitative method. While the data collection techniques used are by interview, observation and documentation.
The pattern of guidance in Baitul Anshor Boarding School in providing guidance to students or santrinya takes place effectively and efficiently. The coaching of students or students of Baitul Anshor Boarding School can provide a new color in the development of Islamic education through coaching in accordance with the teachings of Islam is pure and in accordance with the demands of the times. This shows that Islamic educational institutions have an active role and have a high awareness of the needs of the community for quality education
PEMERINTAH DAN HAK BERAGAMA DI INDONESIA (Peran pemerintah dalam memelihara hak beragama di Indonesia)
No full textThe government in this case is the legislative and executive institutions are managers in the order of a State. The condusiveness of a State depends on the government's role in treating every citizen fairly. One of the concerns of the State is of course Religion. There are six Religions recognized as official Religion in Indonesia. Therefore, the adherents of a religion in Indonesia should be treated proportionally and fairly by the Government so that it can perform its religious duties.
In this discussion the method used is descriptive analysis approach. The steps taken in the discussion of this theme are: determine the focus of research, determine the type and source of data then process and analyze it.
The result of the discussion of this topic shows that the Law of the State of Indonesia has guaranteed the right and freedom of every citizen to religion according to his own belief. Therefore, it is appropriate that the people who sit in the legislature and the executive to always maintain the religious freedom of every citizen without looking at the ideology he embraces.
There is still in this country discriminatory practices and injustices against the adherents of certain religions, it is necessary steps to provide justice together, including; political struggle for equality and capacity building and understanding of multiculturalism over democratic values. The first attempt was an advocacy of a number of state policies that were still considered unfair. Some legislation products that are less in harmony with the spirit of the 1945 Constitution and the development of the modern world are now being reviewed. While the second attempt is intended to strengthen the consciousness of the majority to further develop the values of equality, freedom, humanistic, homeland love and tolerance to diversity. If these noble things are successfully developed and implemented by all people it will be useful not only for the consolidation of democracy in this country, but also to strengthen nation and State
Implementasi Toleransi Beragama di Pondok Pesantren (Studi Kasus di Pondok Pesantren Universal Bandung)
Get PDFThe symptoms of religious intolerance in Indonesia began to undermine diversity in Indonesia. The most influential factor in encouraging the occurrence of these symptoms is education. In this case, education that is Islamic in mind is a pesantren. Pesantren is an educational institution that has its own perspective and style of thinking about tolerance. This study aims to determine the constructs of thought and the implementation of religious tolerance implemented in education and activities carried out at Universal Islamic Boarding Schools. This study uses descriptive qualitative research methods using observation, interview, and documentation techniques. The results of the study show that: The construction of thoughts built on religious tolerance is categorized as inclusive thoughts and attitudes in religion, namely thoughts that believe in the existence of truth in other religious beliefs. The foundation of the thought construction is tasamuh, which is a moderate style of Islamic understanding. The concept of religious tolerance is implemented in the policies of Universal Islamic boarding schools through a curriculum of educational activities that reflects education with a multiculturalism-pluralism pattern. This education includes conflict resolution education, Human Rights (HAM), pesantren education for peace. Regarding activities that reflect multiculturalism-pluralism education, namely muhadlarah, pesantren for peace seminars, and cross-cultural discussions with various universities without favoritism
Implementasi Toleransi Beragama di Pondok Pesantren (Studi Kasus di Pondok Pesantren Universal Bandung)
Get PDFThe symptoms of religious intolerance in Indonesia began to undermine diversity in Indonesia. The most influential factor in encouraging the occurrence of these symptoms is education. In this case, education that is Islamic in mind is a pesantren. Pesantren is an educational institution that has its own perspective and style of thinking about tolerance. This study aims to determine the constructs of thought and the implementation of religious tolerance implemented in education and activities carried out at Universal Islamic Boarding Schools. This study uses descriptive qualitative research methods using observation, interview, and documentation techniques. The results of the study show that: The construction of thoughts built on religious tolerance is categorized as inclusive thoughts and attitudes in religion, namely thoughts that believe in the existence of truth in other religious beliefs. The foundation of the thought construction is tasamuh, which is a moderate style of Islamic understanding. The concept of religious tolerance is implemented in the policies of Universal Islamic boarding schools through a curriculum of educational activities that reflects education with a multiculturalism-pluralism pattern. This education includes conflict resolution education, Human Rights (HAM), pesantren education for peace. Regarding activities that reflect multiculturalism-pluralism education, namely muhadlarah, pesantren for peace seminars, and cross-cultural discussions with various universities without favoritism
PEMERINTAH DAN HAK BERAGAMA DI INDONESIA (Peran pemerintah dalam memelihara hak beragama di Indonesia)
No full textThe government in this case is the legislative and executive institutions are managers in the order of a State. The condusiveness of a State depends on the government's role in treating every citizen fairly. One of the concerns of the State is of course Religion. There are six Religions recognized as official Religion in Indonesia. Therefore, the adherents of a religion in Indonesia should be treated proportionally and fairly by the Government so that it can perform its religious duties.
In this discussion the method used is descriptive analysis approach. The steps taken in the discussion of this theme are: determine the focus of research, determine the type and source of data then process and analyze it.
The result of the discussion of this topic shows that the Law of the State of Indonesia has guaranteed the right and freedom of every citizen to religion according to his own belief. Therefore, it is appropriate that the people who sit in the legislature and the executive to always maintain the religious freedom of every citizen without looking at the ideology he embraces.
There is still in this country discriminatory practices and injustices against the adherents of certain religions, it is necessary steps to provide justice together, including; political struggle for equality and capacity building and understanding of multiculturalism over democratic values. The first attempt was an advocacy of a number of state policies that were still considered unfair. Some legislation products that are less in harmony with the spirit of the 1945 Constitution and the development of the modern world are now being reviewed. While the second attempt is intended to strengthen the consciousness of the majority to further develop the values of equality, freedom, humanistic, homeland love and tolerance to diversity. If these noble things are successfully developed and implemented by all people it will be useful not only for the consolidation of democracy in this country, but also to strengthen nation and State
POLA PEMBINAAN ISLAM DI PESANTREN (Studi Kasus di Pondok Pesantren Baitul Anshor Cimahi)
No full textToday amidst the ongoing community crisis in various joints of life. The fact that we can see at this time that the younger generation who became the hope of the nation is far from the figure of the generation of dreams. People's progress will be largely determined by the progress of youth generation. Boarding School is a place that facilitates teenagers in religious formation, morality and noble morals, both for those whose parents are well off, or whose parents are not well-off, or whose parents are busy with their work. Baitul Anshor Boarding School is an institution that has a program in the development of religious, morality and noble character, that is with aspects of coaching ruhiyyah, fikriyah coaching and coaching jasadiyyah done for 24 hours from start the child wakes up until the child sleeps again.
In this study the focus of attention is the form of guidance patterns of students or students who are developed in educating students in Boarding School. Data in this research is obtained from primary data and secondary data. Primary data are respondents. In this study the respondents are students or students of Baitul Anshor Boarding School. The informants, namely leaders of institutions, caregivers, and community leaders around Baitul Anshor Boarding School. The research approach used in this research is by qualitative method. While the data collection techniques used are by interview, observation and documentation.
The pattern of guidance in Baitul Anshor Boarding School in providing guidance to students or santrinya takes place effectively and efficiently. The coaching of students or students of Baitul Anshor Boarding School can provide a new color in the development of Islamic education through coaching in accordance with the teachings of Islam is pure and in accordance with the demands of the times. This shows that Islamic educational institutions have an active role and have a high awareness of the needs of the community for quality education
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