1,720,957 research outputs found
Crueldade e álibi na técnica psicanalítica: uma leitura da carta de Derrida aos psicanalistas
Get PDFMais de 15 anos após a conferência de Jacques Derrida durante os Estados Gerais da Psicanálise em Paris, um retorno ao texto deixado pelo filósofo amigo da Psicanálise nos impõe uma leitura da crueldade como um fenômeno político e psíquico elementar da subjetividade. Pensada como uma pulsão, a noção de crueldade proposta por Derrida faz referência às proposições de Artonin Artaud de um “teatro da crueldade”, no qual a cena não mais se encontra submissa ao texto ou à vontade de um deus-autor, não sendo apenas uma representação de uma cena escrita. Derrida apela aos psicanalistas por um trabalho sem álibi sobre essa noção de crueldade e suas implicações no que diz respeito aos próprios efeitos da pulsão de morte na Psicanálise. Aí nos deparamos também com um convite a pensar a noção de técnica psicanalítica, que nasce a partir de um trabalho sobre uma cena sempre outra, inconsciente, de outra ordem, uma cena que assinala uma outra economia do desejo. A técnica deve, assim, ser concebida como uma ferramenta sem álibi para que contornemos as resistências que nos impedem precisamente de encarar as consequências da presença da pulsão de morte na vida psíquica
« Je deviens une autre personne » : conversion religieuse, psychopathologie et re-création biographique dans l’Évangélisme : Autour d’une psychopathologie du fait religieux
No full textThis research investigates, from a clinical perspective, the processes of adhesion to evangelical Protestant religions (that of Pentecostal Christians in particular). In France, this religious fact is growing and developing among immigrant populations. Historically, Evangelicalism installs itself in socially disadvantaged backgrounds and shows the polymorphic and adaptive capacity to espouse cultural singularities and accord itself to the subjectivity processes of different groups. It’s a transcultural phenomenon that relies on Christian notions such as conversion and gifts of the Holy Spirit (glossolalia, prophecy, cure with the hands, etc.). In order to study the psychic work involved in adhesion to evangelical Protestantism, we first consider the social sciences, which since their foundation have explored religious phenomenon and their psychological components. The bibliographical exploration about the Protestant Reformation and Evangelism underlines the importance of conversion, to which expressions such as “born again” or “become another person” are frequently repeated by evangelicals. We consider conversion as a religious technique of biographical re-creation. Then, from a psychodynamic (psychoanalytical) standpoint, we review psychopathology and psychoanalytic literature in their views of religion and religiosity: the fundamental milestone is that the religious object is anchored in the foundations of the psychic life. We have interviewed converted persons (some of them had been treated by psychosocial professionals) so as to analyze their narratives and discursive activities with methods and theories from hermeneutic phenomenology and narrative psychology. We conclude our discussion by addressing the relevance of reflecting about the psychopathology of the religious fact, which we identify as an ethical and epistemological disposition for the clinician. Concurrently, this research suggests a need for more hospitality towards this religious object, which is present in the pathos and in the psychic work of the construction of the “self” in language.Cette recherche investigue d’un point de vue clinique le processus d’adhésion à la religion protestante évangélique (plus spécialement sa version pentecôtiste). En France, ce fait religieux gagne de l’ampleur et se développe depuis peu chez des populations issues de la migration. Historiquement, l’évangélisme s’installe dans des milieux défavorisés socialement et se montre assez polymorphique, s’adaptant aux singularités culturelles et subjectives des groupes. C’est un phénomène transculturel qui s’appuie sur des notions chrétiennes comme la conversion et les dons du Saint-Esprit (glossolalie, prophétie, guérison avec les mains, etc.). Afin d’étudier le travail psychique impliqué, nous avons discuté avec les sciences sociales, lesquelles s’inquiètent dès leur fondation des phénomènes religieux et de leurs composants psychologiques. L’exploration de la bibliographie sur la réforme protestante et l’évangélisme nous signale l’importance de la conversion, les formules « naître de nouveau » ou « devenir une autre personne » étant souvent répétées par les évangéliques. Cette conversion est envisagée par nous comme une technique religieuse de re-création biographique. Suivant notre disposition clinique psychanalytique, les problématiques dessinées s’accompagnent de lectures de la psychopathologie et de la psychanalyse sur la religion et la religiosité : le jalon fondamental étant que l’objet religieux s’ancre dans les fondations de la vie psychique. À partir d’entretiens cliniques avec des sujets convertis (certains ayant fait recours à des soins psychosociaux), nous explorons leur activité discursive et narrative avec les théories et méthodes issues de la narrativité et de la phénoménologie herméneutique. Nous concluons sur la pertinence de penser à une psychopathologie du fait religieux : il s’agit d’une disposition éthique et épistémologique du clinicien et du besoin d’hospitalité de cet objet religieux, ceci étant présent dans le pathos et dans le travail de chaque sujet sur soi dans le langage
"I become another person" : religion conversion psychopathology and biographical recreation in the evangelicalism : on a psychopathology of religious fact
No full textCette recherche investigue d’un point de vue clinique le processus d’adhésion à la religion protestante évangélique (plus spécialement sa version pentecôtiste). En France, ce fait religieux gagne de l’ampleur et se développe depuis peu chez des populations issues de la migration. Historiquement, l’évangélisme s’installe dans des milieux défavorisés socialement et se montre assez polymorphique, s’adaptant aux singularités culturelles et subjectives des groupes. C’est un phénomène transculturel qui s’appuie sur des notions chrétiennes comme la conversion et les dons du Saint-Esprit (glossolalie, prophétie, guérison avec les mains, etc.). Afin d’étudier le travail psychique impliqué, nous avons discuté avec les sciences sociales, lesquelles s’inquiètent dès leur fondation des phénomènes religieux et de leurs composants psychologiques. L’exploration de la bibliographie sur la réforme protestante et l’évangélisme nous signale l’importance de la conversion, les formules « naître de nouveau » ou « devenir une autre personne » étant souvent répétées par les évangéliques. Cette conversion est envisagée par nous comme une technique religieuse de re-création biographique. Suivant notre disposition clinique psychanalytique, les problématiques dessinées s’accompagnent de lectures de la psychopathologie et de la psychanalyse sur la religion et la religiosité : le jalon fondamental étant que l’objet religieux s’ancre dans les fondations de la vie psychique. À partir d’entretiens cliniques avec des sujets convertis (certains ayant fait recours à des soins psychosociaux), nous explorons leur activité discursive et narrative avec les théories et méthodes issues de la narrativité et de la phénoménologie herméneutique. Nous concluons sur la pertinence de penser à une psychopathologie du fait religieux : il s’agit d’une disposition éthique et épistémologique du clinicien et du besoin d’hospitalité de cet objet religieux, ceci étant présent dans le pathos et dans le travail de chaque sujet sur soi dans le langage.This research investigates, from a clinical perspective, the processes of adhesion to evangelical Protestant religions (that of Pentecostal Christians in particular). In France, this religious fact is growing and developing among immigrant populations. Historically, Evangelicalism installs itself in socially disadvantaged backgrounds and shows the polymorphic and adaptive capacity to espouse cultural singularities and accord itself to the subjectivity processes of different groups. It’s a transcultural phenomenon that relies on Christian notions such as conversion and gifts of the Holy Spirit (glossolalia, prophecy, cure with the hands, etc.). In order to study the psychic work involved in adhesion to evangelical Protestantism, we first consider the social sciences, which since their foundation have explored religious phenomenon and their psychological components. The bibliographical exploration about the Protestant Reformation and Evangelism underlines the importance of conversion, to which expressions such as “born again” or “become another person” are frequently repeated by evangelicals. We consider conversion as a religious technique of biographical re-creation. Then, from a psychodynamic (psychoanalytical) standpoint, we review psychopathology and psychoanalytic literature in their views of religion and religiosity: the fundamental milestone is that the religious object is anchored in the foundations of the psychic life. We have interviewed converted persons (some of them had been treated by psychosocial professionals) so as to analyze their narratives and discursive activities with methods and theories from hermeneutic phenomenology and narrative psychology. We conclude our discussion by addressing the relevance of reflecting about the psychopathology of the religious fact, which we identify as an ethical and epistemological disposition for the clinician. Concurrently, this research suggests a need for more hospitality towards this religious object, which is present in the pathos and in the psychic work of the construction of the “self” in language
A xenofobia a produzir o sintoma do infamiliar em imigrantes: reflexões a partir do filme "Exílio"
No full textTomando-se por base o enredo do filme teuto-kosovar “Exílio” (Visa Morina, 2020), busca-se compreender de que forma a experiência da estrangeiridade pode indicar a "sensação de estranhamento" que remete à noção de “Unheimliche” desenvolvida por Freud. Parte-se do pressuposto de que a xenofobia, precisamente por representar formas de ataques reais - e simbólicos - à pessoa considerada estrangeira, pode produzir ideias persecutórias em quem sofre a injúria, com a função de defesa contra os recalques relacionados às suas próprias inscrições culturais ou com o que possa remeter a elas. A película, classificada como de terror, apresenta uma atmosfera de horror, exposta nas imagens e transposta para a trilha sonora, na qual as violências vivenciadas pelo protagonista atualizam fantasias primárias e a confusão sobre qual o inimigo a combater e do qual se defender. O artigo irá abordar o percurso dos ‘incômodos’ do personagem principal, a fim de localizar a posição de "infamiliaridade" na sua relação com outros ao seu redor, sejam os que o colocam no lugar de estrangeiro, sejam os que lhe são insuportavelmente familiares.Taking as a basis the plot of the German-Kosovar film “Exile” (Visa Morina, 2020), we seek to understand how the experience of foreignly can indicate the “feeling of strangeness” that refers to the notion of “Unheimliche” developed by Freud. The premise is that xenophobia, precisely because it represents forms of real - and symbolic - attacks on the person considered foreign, can produce persecutory ideas in those who suffer the injury, with the function of defense against repressions related to their own cultural inscriptions or with what may refer to them. The film, classified as a horror movie, presents an atmosphere of horror, exposed in the images and transposed to the soundtrack, in which the violence experienced by the protagonist actualizes primary fantasies and the confusion about which enemy to fight and from which to defend against. The article will address the path of the main character's 'discomforts', in order to locate the position of "uncanniness" in his relationship with others around him, whether those who place him in the position of a foreigner, or those who are unbearably familiar to him
Tornar-se mulher negra
Get PDFNeste artigo examinamos, através de um caso clínico, como discursos racistas naturalizados abalam a posição do sujeito no laço social. Destacamos a função do espaço público e a do resgate da história social como pré-condições sociopolíticas necessárias para romper o desamparo discursivo, elaborar o luto da segregação e resgatar um lugar de fala e singularidade. Acompanhamos a resistência a tais discursos e o modo como a dimensão pública e coletiva do luto permite o resgate da história individual e social, assim como a tramitação da transmissão da experiência da nova geração a seus pais, ultrapassando o desamparo discursivo e nomeando outras possibilidades de pertença social
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Get PDFWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Dispelling the Myths Behind First-author Citation Counts
Get PDFWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
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