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Tradisi perkawinan Nyebrang Segoro Geni perspektif Maqasid al-Shari ah Jamal Aldin ‘Athiyyah: Studi di desa Banaran, Kertosono, Nganjuk
Full text linkمستخلص البحث
تقليد الزواج “nyebrang segoro geni” تقليد قرية بانران كرتاسانا, عانجوك, التي تمنع الزواج مع مجتمع بانران, كرتاسانا, وعنجوك بسبب الحطر إذا كان الخطر معتدى عليه. لم يتم شرح مقاصد الشريعة صراحة من قبل السياثيبي في كتابه ، لكن السياثيبي أوضح على الفور بالتفصيل حول مفتاح مقاصد الشريعة في مسائل الزواج و الأسرة .
هذا البحث له عدة أهداف. الأول, لوصف الزواج “nyebrang segoro geni” عند مجتمع بانران, كرتاسورا, وعانجوك. والثاني, لشرح أسباب تقليد زواج “nyebrang segoro geni” لايزال قائما حتى اليوم. والثالث, وصف تحليل مقاصد شريعة جمال الدين عطية لتقليد حظر زواج “nyebrang segoro geni”يسخدم هذا البحث بالمنهجي الوصفي مع المنهجي الميداني والمنهجي الوعي. وموقع هذا البحث في قرية بانران, كرتاسورا, وعانجوك. وهذا البحث يستخدم بمصادر البيانات الأولية والثانوية. جمع البيانات في شكل مقابلات وتوثيق. تحليل البيانات هو التحرير والتصنيف والتحقق والتحليل.
تستخدم صلاحية البيانات التثليث من مصادر البيانات والروابط مع نظرية المقاصد الشرعية العطية يظهر هذا البحث النتائج. الأول, أن نظرة المجتمع لتقليد زواج “nyebrang segoro geni” لها أسلوب إسلامي تقدمي, يعني الجمع بين تقاليد الزواج الاجتماعي والمجتمعي. الثاني, يمكن الحفاظ على تقليد الزواج “nyebrang segoro geni” في قرية بانران, كرتاسورا, وعانجوك, بسببين ؛ السلامة واحترام الأجداد. الثالث, تقليد الزواج”nyebrang segoro geni” له أساسه في الشريعة الإسلامية progresif لأن جوهر هذا التقليد قد حقق الجوانب المطلوبة في الزواج ، الذي كان لديه سبعة في البداية ، أخذ الكاتب الجوهر إلى أربعة ، وهي حفظ الدين ، وحفظ النسل ،حفظ المال, وخلق الفروق الدقيقة, يعني, السكينة ، المودة ، والرحمة
ABSTRACT
The marriage tradition crossing segoro geni is a tradition in Banaran village , Kertosono, Nganjuk that prohibits the community from marrying into the people of Bangsri village, Kertosono, Nganjuk with distressing consequences if they break it. Maqa>si}d Al-Shari>>’ah is clearly explained by Jama>l Al-Di>N ‘Athiyyah in matters of marriage in order to focus on answering problems of marriage in depth.
This research first aims to describe the views of the people of Banaran village, Kertosono, Nganjuk on the marriage tradition crossing the segoro geni. Second, to describe the reasons for the marriage tradition crossing the segoro geni to be preserved until now. Third, describe the analysis of Maqa>si}d Al-Shari>>’ah Jama>l Al-Di>N ‘Athiyyah on the marriage tradition crossing the segoro geni in Banara Village, Kertosono, Nganjuk.
This research process uses descriptive research with the type of field research and a qualitative approach. The research location is located in Banaran Village, Kertosono, Nganjuk. The data sources are primary and secondary. Data collection in the form of interviews and documentation. Data analysis is editing, classification, verification, and analysis. The validity of the data uses triangulation from the data source and connects with the theory of Maqa>si}d Al-Shari>>’ah Jama>l Al-Di>N ‘Athiyyah.
The results of this study indicate: 1) That the community's view of the tradition of crossing the segoro geni marriage has a progressive Islamic style, which is to accommodate the marriage tradition based on social conditions and benefits. 2) The marriage tradition of crossing segoro geni in the villages of Banaran, Kertosono, Nganjuk can be preserved until now based on two reasons; safety and respect for ancestors. 3) The tradition of marriage across segoro geni is legal in Islamic law in the view of Maqa>si}d Al-Shari>>’ah Jama>l Al-Di>N ‘Athiyyah. It can be said like that because the substance of this tradition has fulfilled the aspects desired by Maqa>si}d Al-Shari>>’ah in a marriage, which initially had seven, then the author takes the essence into four, namely maintaining religion, preserving descent, creating a sakinah, mawaddah warahmah and take care of finances.
ABSTRAK
Tradisi perkawinan nyebrang segoro geni adalah tradisi di Desa Banaran, Kertosono, Nganjuk yang melarang masyarkatnya untuk melangsungnkan perkawinan dengan masyarakat Desa Bangsri, Kertosono, Nganjuk dengan konsekuensi marabahaya yang didapat apabila melanggarnya. Maqa>si}d Al-Shari>>’ah dijelaskan secara jelas oleh Jama>l Al-Di>N ‘Athiyyah dalam masalah perkawinan agar dapat secara fokus menjawab permasalahan perkawinan secara mendalam.
Penelitian ini pertama bertujuan untuk mendeskripsikan pandangan masyarakat Desa Banaran, Kertosono, Nganjuk terhadap tradisi perkawinan nyebrang segoro geni. Kedua, untuk mendeskripsikan alasan tradisi perkawinan nyebrang segoro geni dapat lestari hingga sekarang. Ketiga, mendeskripsikan analisis maqa>si}d al-shari>>’ah Jama>l Al-Di>N ‘Athiyyah terhadap tradisi perkawinan nyebrang segoro geni di Desa Banara, Kertosono, Nganjuk.
Proses penelitian ini menggunakan penelitian deskriptif dengan jenis penelitian lapangan dan pendekatan kualitatif. Lokasi penelitian bertempat di Desa Banaran, Kertosono, Nganjuk. Sumber datanya yaitu primer dan skunder. Pengumpulan data berupa wawancara dan dokumentasi. Analisis datanya ialah pengeditan, klasifikasi, verifikasi, dan menganalisis. Adapun keabsahan data menggunakan triangulasi dari sumber data dan mengaitkan dengan teori maqa>si}d al-shari>>’ah Jama>l Al-Di>N ‘Athiyyah.
Hasil penelitian ini menunjukkan: 1) Bahwasannya pandangan masyarakat terhadap tradisi perkawinan nyebrang segoro geni mempunyai corak Islam Progresif, yakni mengakomodir tradisi perkawinan tersebut berdasarkan kondisi sosial dan kemaslahatan. 2) Tradisi perkawinan nyebrang segoro geni di Desa Banaran, Kertosono, Nganjuk dapat lestari hingga sekarng berdasarkan dua alasan; keselamatan dan penghormatan terhadap leluhur. 3) Tradisi perkawinan nyebrang segoro geni mendapatkan legalits di muka hukum Islam dalam pandangan maqa>si}d al-shari>>’ah Jama>l Al-Di>N ‘Athiyyah. Bisa dikatakan seperti itu dikarenakan substansi tentang tradisi ini telah memenuhi aspek yang diinginkan oleh maqa>s}id al-shari>’ah dalam perkawinan yang mulanya ada tujuh kemudian penulis ambil intisarikan menjadi empat, yakni menjaga agama, menjaga keturunan, menciptakan nuansa yang saki>nah, mawaddah warah}mah dan menjaga keuangan
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are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
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PERKAWINAN NYEBRANG SEGORO GENI PERSPEKTIF MAQASID AL-SHARIAH JAMAL AL-DIN ‘ATHIYYAH
No full textAbstrak:
The tradition of crossing the segoro geni marriage is a tradition in Banaran, Kertosono, Nganjuk villages that prohibits the community from marrying into the people of Bangsri, Kertosono, Nganjuk villages with distressing consequences if they break it.Maqa> si} d Al-Shari >> 'ah explained clearly by Jama> l Al-Di> N 'Athiyyah in marriage problems in order to focus on answering marital problems in depth.
This research first aims to describe the reasons for the marriage tradition to cross the segoro geni can be sustainable until now. Second, describe the analysismaqa> si} d al-shari >> 'ah Jama> l Al-Di> N 'Athiyyah against the tradition of crossing the segoro geni marriage in Banara Village, Kertosono, Nganjuk.
This research process uses descriptive research with the type of field research and a qualitative approach. The research location is located in Banaran Village, Kertosono, Nganjuk. The data sources are primary and secondary. Data collection in the form of interviews and documentation. Data analysis is editing, classification, verification, and analysis. As for the validity of the data, it uses triangulation from data sources and links to theorymaqa> si} d al-shari >> 'ah Jama> l Al-Di> N' Athiyyah.
The results of this study indicate: 1) The marriage tradition of crossing segoro geni in the villages of Banaran, Kertosono, Nganjuk can be preserved until now based on two reasons; safety and respect for ancestors. 2) The tradition of crossing the segoro geni marriage is legal in front of Islamic lawmaqa> si} d al-shari >> 'ah Jama> l Al-Di> N' Athiyyah. It can be said like that because the substance of this tradition has fulfilled the aspects desired by maqa> s} al-shari id> 'ah In marriage, which initially had seven, the writer took the essence into four, namely maintaining religion, preserving offspring, creating nuances saki> well, mawaddah warah} mah and take care of finances.
Keyword: marriage, tradition, maqa>s}id al-shari>’ah
Abstrak:
Tradisi perkawinan nyebrang segoro geni adalah tradisi di Desa Banaran, Kertosono, Nganjuk yang melarang masyarkatnya untuk melangsungnkan perkawinan dengan masyarakat Desa Bangsri, Kertosono, Nganjuk dengan konsekuensi marabahaya yang didapat apabila melanggarnya. Maqa>si}d Al-Shari>>’ah dijelaskan secara jelas oleh Jama>l Al-Di>N ‘Athiyyah dalam masalah perkawinan agar dapat secara fokus menjawab permasalahan perkawinan secara mendalam.
Penelitian ini pertama untuk mendeskripsikan alasan tradisi perkawinan nyebrang segoro geni dapat lestari hingga sekarang. Kedua, mendeskripsikan analisis maqa>si}d al-shari>>’ah Jama>l Al-Di>N ‘Athiyyah terhadap tradisi perkawinan nyebrang segoro geni di Desa Banara, Kertosono, Nganjuk.
Proses penelitian ini menggunakan penelitian deskriptif dengan jenis penelitian lapangan dan pendekatan kualitatif. Lokasi penelitian bertempat di Desa Banaran, Kertosono, Nganjuk. Sumber datanya yaitu primer dan skunder. Pengumpulan data berupa wawancara dan dokumentasi. Analisis datanya ialah pengeditan, klasifikasi, verifikasi, dan menganalisis. Adapun keabsahan data menggunakan triangulasi dari sumber data dan mengaitkan dengan teori maqa>si}d al-shari>>’ah Jama>l Al-Di>N ‘Athiyyah.
Hasil penelitian ini menunjukkan: 1) Tradisi perkawinan nyebrang segoro geni di Desa Banaran, Kertosono, Nganjuk dapat lestari hingga sekarng berdasarkan dua alasan; keselamatan dan penghormatan terhadap leluhur. 2) Tradisi perkawinan nyebrang segoro geni mendapatkan legalits di muka hukum Islam dalam pandangan maqa>si}d al-shari>>’ah Jama>l Al-Di>N ‘Athiyyah. Bisa dikatakan seperti itu dikarenakan substansi tentang tradisi ini telah memenuhi aspek yang diinginkan oleh maqa>s}id al-shari>’ah dalam perkawinan yang mulanya ada tujuh kemudian penulis ambil intisarikan menjadi empat, yakni menjaga agama, menjaga keturunan, menciptakan nuansa yang saki>nah, mawaddah warah}mah dan menjaga keuangan.
Kata Kunci: perkawinan, tradisi, maqa>s}id al-shari>’ah  
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