4,133 research outputs found
Al-Sharif Al-Radi: His Life and Poetry
No full textThe aim of this work is to study al-Sharif al-Radl, his life and poetry. The first part deals with the poet’s environment and life; the second with his poetry. Chapter I deals with the political conditions under which the poet lived. The purpose of the second chapter is to portray Al-Radl's social environment and its reflection in contemporary poetry. The third chapter describes the literary environment of Al-Radl's age at some length. The fourth chapter aims to study Al-Radl's life in detail. The factors which influenced his outlook and personality are discussed. An attempt is made to discern how far these factors affected his poetry. The second part of this work deals with Al-Radl's poetry itself. In Chapter V historical observations are made on Al-Radl's Diwan o in both manuscript and published forms. Chapter VI deals with his panegyrics. General remarks are made on eulogy in Arabic poetry. The content, form and development of Al-Radl's panegyrical odes are analysed. His Ikhwaniyyat receive special attention. Chapter VII deals with Al-Radl's self-praise its content and form. An endeavour is made to explore the Utopian world which the poet tried to portray, Al-Radl's elegies (Ch. VIII). their content, form and characteristics are reviewed. In addition, his dirges on women receive attention. Shi ism in Al-Radl’s poetry is discussed in Chapter IX, Al-Radl’s love-poetry (Ch. X) is discussed. His Hijaziyyat receive particular attention. It is claimed that Al-Radl’s produced in his Hijaaiyyat a poetical amalgam which contains some aspects of ‘Udhrite and ’Umarite poetry. Chapter II deals with Al-Radl's poetical technique. His theories of poetical composition and his comments on other poets are examined. A comparison is made between Al-Radl and other poets both previous and contemporary. Special attention is paid to al-Mutanabbi's influence. In Chapter XII there is a broad re-assessment of Al-Radl’s place in the history of Arabic poetry
Slave girls under the early Abassids : a study of the role of slave-women and courtesans in social and literary life in the first two centuries of the Abasid Caliphate, based on original sources
No full textPERAN SULTAN MUHAMMAD MULIA IBRAHIM SYAFIUDDIN DI KESULTANAN SAMBAS 1931-1943 DALAM BIDANG REVITALISASI LEMBAGA PERADILAN AGAMA
No full textSambas adalah salah satu Kesultanan Melayu yang cukup lama eksis di tanah Borneo. Kerajaan Islam Sambas atau yang disebut Kesultanan Sambas berdiri pada paruh kedua pertengahan abad ke-17 M. Kesultanan Sambas terkenal besar sejak sultan Sambas yang pertama Sultan Muhammad Syafiuddin I (1631-1668 M). Kejayaan Kesultanan Sambas telah membesarkan nama negeri Sambas, sampai pada Sultan Sambas ke-15 yaitu Sultan Muhammad Mulia Ibrahim Syafiuddin (1931-1943 M). Raden Muhammad Mulia Ibrahim adalah putra Pangeran Adipati Ahmad bin Sultan Muhammad Syafiuddin II. Pendidikan awal Raden Muhammad Mulia Ibrahim diperolehnya dari lingkungan keluarga terutama pendidikan yang diterapkan oleh kakeknya sendiri Sultan Muhammad Syafiuddin II dan ayahnya Raden Ahmad. Sebelum dinobatkan, pada tanggal 2 Mei 1931 M, Belanda mengikat kontrak politik dengan Sultan Muhammad Mulia Ibrahim Syafiuddin, bahwa penyelenggaraan pemerintahan Kerajaan Sambas harus menyesuaikan diri dengan ketentuan yang termaktub dalam Staatsblad Pemerintah Hindia Belanda yang disebut dengan Korte Verklaring atau Akte Van Vereband. Kepada sultan sebagai Het Zelfbestuur dikuasakan oleh pemerintah Hindia Belanda antara lain untuk melaksanakan hukum agama Islam dan hukum adat. Adapun peran Sultan Muhammad Mulia Ibrahim Syafiuddin dalam pengembangan Islam meliputi pembaruan di bidang pendidikan Islam, revitalisasi lembaga peradilan agama dan pranata sosial keagamaan. Oleh sebab itu, penting untuk mengetahui dan mengkaji kembali bagaimana peran Sultan Muhammad Mulia Ibrahim Syafiuddin, khususnya dalam revitalisasi lembaga peradilan agama di Kesultanan Sambas 1931-1943
Kekuatan Karya Sastra Muhammad Iqbal dan Pengaruhnya terhadap Masyarakat Islam India
No full textKEKUATAN KARYA SASTRA MUHAMMAD IQBAL DAN PENGARUHNYA TERHADAP MASYARAKAT ISLAM INDIA Oleh: Ahmad Ghozi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang Jl. Gajayana No. 50, Malang. Telp. 081555788548 e-mail: [email protected]
The role of the accused in English and Islamic criminal justice
No full textThis thesis is a comparative study of the role of the accused in the systems of
English and Islamic criminal justice. It seeks to explore the underlying
relationship between the individual and the state through an historical, structural
and contextual analysis of their rules relating to questioning and of confessions.
The analysis of the English system covers the period 1800 to 1984, with
particular reference to developments during the nineteenth century when the
foundations for the modern English state were established. The analysis of the
Islamic system combines traditionally Islamic and modern methods, assessing the
"Islamisation" movement in Malaysia through a religico-structural understanding
of juristic opinion from the four main schools of Sunnite jurisprudence.
The thesis contributes to existing knowledge on a number of levels: first, it
questions and revises the "myth" of "progress" that has dominated observations
of the history of the English criminal justice system; second, it elucidates the
relationship between Islamic law in theory and the law that is applied and
proposed in its name in Muslim states; third, it provides an analytical framework
for drawing comparisons between the underlying values of the systems of English
and Islamic criminal justice.
While acknowledging fundamental differences in terms of outlook and
articulation, the author concludes there are important similarities expressed
through such notions as "suspect" in the English system and "kafir"I"fasiq" in the
Islamic. These act as intermediate constitutional categories to whom the state
owe less protection. But the author notes also that these similarities are not
observed necessarily in the "law" which is implemented or proposed in Muslim
states; exact correspondence depends upon the over-arching political structure
and the institution of Caliphate.
The thesis is divided into six chapters: chapter one sets out the conventional view
of the historical development of English criminal procedure and evidence;
chapter two subjects that to a critique and chapter three offers a revised thesis.
Chapter four, explores methods for interpreting and explaining Islam; chapter
five sets out rules relating to confessions and questioning according to the four
Sunni schools; chapter six puts them into "context" through an examination of
the "Islamisation" process in Malaysia
Hadis Gerhana dan Wafatnya Ibrahim Ibn Muhammad
No full textSelama periode Nabi Muhammad SAW, yaitu pada kurun waktu 610-632 M, gerhana matahari telah terjadi delapan kali, yaitu empat kali terjadi pada periode Mekah dan empat kali terjadi pada periode Madinah. Gerhana terjadi bukan karena kematian atau kehidupan seseorang, melainkan suatu tanda atas kebesaran dan keagungan Allah. Gerhana terbagi menjadi dua yaitu gerhana matahari atau disebut dengan kusuf asy-syams, dan gerhana bulan atau disebut dengan khusuf al-qamr. Ketika terjadi fenomena gerhana, baik gerhana matahari maupun gerhana bulan maka seorang muslim disyariatkan untuk melaksanakan ibadah shalat gerhana. Gerhana matahari pernah terjadi pada zaman Nabi SAW yaitu ketika meninggalnya putera beliau Ibrahim Ibn Muhammad. Para ahli hadis dan ahli astronom berbeda pendapat terkait waktu meninggalnya Ibrahim Ibn Muhammad, namun berdasarkan riwayat-riwayat hadis dan data astronomi diketahui bahwa Ibrahim Ibn Muhammad meninggal pada hari senin 27 Januari 632 M atau 29 Syawal 10 H dengan usia 1 tahun 10 bulan (22 bulan)
Perception of market and pricing among the sixteenth century Muslim scholars
No full textThe present paper investigates the perception of market and mechanism of pricing among the sixteenth century Muslim scholars, a period hitherto unexplored. In the commencement it briefly states the insufficient attention that the subject of market – the most fundamental element of Economics – has received in the conventional economics. To set a proper perspective it examines the situation in the Islamic tradition in earlier centuries before it studies the understanding of market and pricing among the Muslim scholars of the study period. It also deals with their stand regarding the price regulation. For comparison purpose, it examines the treatment of market and pricing in the work of their contemporary Western scholars. The paper ends with a note on 'just price', one of the most important economic concepts in the medieval period.Market, Pricing Mechanism, Economic Thought,Just price. History of Islamic Economic Thought
Works on public finance by the sixteenth century Muslim scholars
No full textThe subject of public finance and taxation marked the beginning of systematic and rather exclusive writing on economic issues in Islamic tradition in its earliest period. Within a few centuries a large number of works came out on the subject. This trend continued in the later centuries but with a difference in quantity, quality and style. Their number decreased, coverage contracted and they increasingly tended to deal with specific issues. Writings in the later centuries were characterized by imitation and repetition. In the sixteenth century the major works on the subject include al-Balatunusi's "Tahrir al-Maqal….." and Ibn Nujaym's "Risalah fi'l-kharaj" and " Mas'alat al-Jibayah …. " From the Persian speaking East, Fadl-Allah Khunji has discussed the Islamic provision of public finance in much details in his work Suluk al-Muluk a very comprehensive treatment of the subject in the 16th century. It presents many insights on the Islamic theory of public finance. In the Safawid Iran the issue of kharaj was a very controversial topic. But this controversy centered on whether acceptance of stipend from kharaj income is permissible for religious scholars.Public Finance; Public Expenditure; Kharaj; Iqta`; Bait al-mal; Ibn Nujaym, Khunji, History of public finance in Islam.
Yemeni relations with the central Islamic authorities : (9-233/630-847); a political history.
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