54,089 research outputs found
Chan An Ancient Maya Farming Community
No full textThe farming community of Chan thrived for over twenty centuries, surpassing the longevity of many larger Maya urban centers. Between 800 BC and 1200 AD it was a major food production center, and this collection of essays reveals the important role played by Maya farmers in the development of ancient Maya society. Chan offers a synthesis of compelling and groundbreaking discoveries gathered over ten years of research at this one archaeological site in Belize. The contributors develop three central themes, which structure the book. They examine how sustainable farming practices maintained the surrounding forest, allowing the community to exist for two millennia. They trace the origins of elite Maya state religion to the complex religious belief system developed in small communities such as Chan. Finally, they describe how the group-focused political strategies employed by local leaders differed from the highly hierarchical strategies of the Classic Maya kings in their large cities. In breadth, methodology, and findings, this volume scales new heights in the study of Maya society and culture.Cover -- Title -- Copyright -- Contents -- List of Figures -- List of Tables -- Foreword -- Acknowledgments -- 1. Introducing the Chan Site: Farmers in Complex Societies -- Part 1. Time, Space, and Landscapes -- 2. A Changing Cultural Landscape: Settlement Survey and GIS at Chan -- 3. Ceramics and Chronology at Chan -- 4. Agricultural Practices at Chan: Farming and Political Economy in an Ancient Maya Community -- 5. Agroforestry and Agricultural Production of the Ancient Maya at Chan -- Part 2. Life in a Farming Community Center -- 6. Ritual in a Farming Community -- 7. Nonroyal Governance at Chan's Community Center -- 8. "Empty" Spaces and Public Places: A Microscopic View of Chan's Late Classic West Plaza -- Part 3. Diversity across the Chan Community -- 9. Recognizing Difference in Small-Scale Settings: An Examination of Social Identity Formation at the Northeast Group, Chan -- 10. Organization of Chert Tool Economy during the Late and Terminal Classic Periods at Chan: Preliminary Thoughts Based upon Debitage Analyses -- 11. Limestone Quarrying and Household Organization at Chan -- Part 4. Bodies, Material Culture, and Meaning -- 12. The Chan Community: A Bioarchaeological Perspective -- 13. Creating Community with Shell -- 14. Obsidian Acquisition, Trade, and Regional Interaction at Chan -- 15. Contextualizing Ritual Behavior: Caches, Burials, and Problematical Deposits from Chan's Community Center -- Part 5. Conclusion -- 16. Learning from an Ancient Maya Farming Community -- References -- List of Contributors -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- V -- W -- X -- YThe farming community of Chan thrived for over twenty centuries, surpassing the longevity of many larger Maya urban centers. Between 800 BC and 1200 AD it was a major food production center, and this collection of essays reveals the important role played by Maya farmers in the development of ancient Maya society. Chan offers a synthesis of compelling and groundbreaking discoveries gathered over ten years of research at this one archaeological site in Belize. The contributors develop three central themes, which structure the book. They examine how sustainable farming practices maintained the surrounding forest, allowing the community to exist for two millennia. They trace the origins of elite Maya state religion to the complex religious belief system developed in small communities such as Chan. Finally, they describe how the group-focused political strategies employed by local leaders differed from the highly hierarchical strategies of the Classic Maya kings in their large cities. In breadth, methodology, and findings, this volume scales new heights in the study of Maya society and culture.Description based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries
Christy Chan
No full textProjects in this collection: Inside Out, I Still Live Here, Everybody Eats Lunch
Christy Chan is an interdisciplinary artist based in Oakland and working primarily in video, installation, performance and oral storytelling. Her work has been included in exhibitions at Kala Art Institute, Southern Exposure, Root Division, SOMarts, the Los Angeles Film Festival, and in storytelling venues such as NPR. She has been awarded residencies and support from the Bemis Center for Contemporary Arts, Montalvo Arts Center, Project 387, Kala Art Institute, Headlands Center for the Arts and Real Time and Space in Oakland. Chan holds an M.A. in Communication Arts from Virginia Commonwealth University. She is working on the multimedia storytelling and film project Pen Pals which has been featured on NPR’s Snap Judgement and The New York Times and tells the story of Shelly, an 8-year-old girl who writes idealistic letters to the Ku Klux Klan after the Klan targets her family. Based on real-life events, Pen Pals draws on Chan\u27s experience growing up in a Southern town with a white nativism movement, an experience that continues to inform her ongoing explorations of race, power, and what it means to be an American.https://pdxscholar.library.pdx.edu/artandsocialpractice_creators/1013/thumbnail.jp
Materials for Chan & Chang (2019)
No full textTest materials for Chan and Chang (2019, "Perception of nonnative tonal contrasts by Mandarin-English and English-Mandarin sequential bilinguals", JASA), which are shareable publicly according to the study's IRB protocol. The Language Background Questionnaire is provided below in PDF format; the LEXTALE_CH proficiency test is described in Chan and Chang (2018, "LEXTALE_CH: A quick, character-based proficiency test for Mandarin Chinese", Proceedings of BUCLD 42) and is accessible from https://osf.io/qdy4n/ in PDF format. The auditory stimuli used in the discrimination and rating tasks are not shareable for privacy reasons, but are reproducible with the information provided in the journal article
Marianne Chan: 47th Annual ODU Literary Festival
No full textMarianne Chan grew up in Stuttgart, Germany, and Lansing, Michigan. She is the author of All Heathens (Sarabande Books, 2020), which was the winner of the 2021 GLCA New Writers Award. Her second collection, Leaving Biddle City, was published from Sarabande Books in July of this year. Her poems have appeared in Poetry, Best American Poetry, New England Review, Kenyon Review, Michigan Quarterly Review, and elsewhere. She is an assistant professor of creative writing at Old Dominion University and teaches poetry in the Warren Wilson College MFA program for Writers
Inauguración del XXIII Simposio Román Piña Chan. Zonas Arqueológicas en Contextos Urbanos. <p>XXIII Simposio Román Piña Chan.Zonas Arqueológicas en Contextos Urbanos<p>
No full textEl acto inaugural del XXIII Simposio Román Piña Chan “Zonas arqueológicas en contextos urbanos”, tuvo lugar el 6 de noviembre de 2018, en la Escuela Nacional de Antropología e Historia (ENAH). El Simposio fue inaugurado por el Antrop. Diego Prieto Hernández, Director General del Instituto Nacional de Antropología e Historia, en compañía de otras autoridades del INAH así como investigadores, docentes, alumnos y público en general.</p
Elementy japońskich wierzeń i obrzędów w mandze Mieruko-chan. Dziewczyna, która widzi więcej Tomoki Izumiego
No full textThe aim of the article is to reflect on religious themes in contemporary Japanese comics. The manga Mieruko-chan by Tomoki Izumi is analyzed. The themes include the Japanese tradition of horror, derived from folk beliefs, as well as Shintō and Buddhist rituals. The author draws attention to religion as an important element of creating cultural reality and its function that makes it more attractive.The aim of the article is to reflect on religious themes in contemporary Japanese comics. The manga Mieruko-chan by Tomoki Izumi is analyzed. The themes include the Japanese tradition of horror, derived from folk beliefs, as well as Shintō and Buddhist rituals. The author draws attention to religion as an important element of creating cultural reality and its function that makes it more attractive
Anyuon Chan
No full textabstract: Anyuon left his village in 1989 during the middle of the night.
“Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.Age: 22Region: Bahr al GhazalThis picture and bio was donated to the Lost Boys Found project from The Arizona Lost Boys Cente
Coulter, Chan L., June 17, 1996 [Interview]
No full textProfessor of Philosophy Chan L. Coulter was interviewed on June 17, 1996, by Michael Birkner and David Hedrick about his childhood, his education, his time as an ROTC instructor, and aspects of his career at Gettysburg College.Clouse, Danner; Richardson, Norman E.; Schubart, W. Richard; Portmess, Lisa; Glassick, Charles E.; Holder, Leonard I.; Potts, David B.; Paul, Willard S.; Hanson, C. ArnoldWillard S. Paul Years; Carl Arnold Hanson Years; Charles E. Glassick Years; Gordon A. Haaland Year
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