34,081 research outputs found
The Correlation of the Scanning Electron Microscopic Features and Tissue Carcinoembyonic Antigen (CEA) Concentration of the Colon Muscosa in Patients with Chronic Ulcerative Colitis.
No full textHan dai Gu wen shang shu jing zi yan jiu
No full textBased on these fragments, this dissertation first makes an attempt to clarify the issues involving the Gu Wen Shang Shu that was discovered in the Kong's wall, as reported in various documents of the Han Dynasty. It then proceeds to discuss the characteristics and the origins of the "archaic scripts" in the Shuo-wen Jie-zi and the Stone Classics in Three Scripts of the Wei Dynasty, as these two texts and the script of Gu Wen Shang Shu are closely related.Finally, by examining the discrepancies between the quotations of the Shang Shu in the Shuo-wen Jie-zi and the version of Ma Rong and Zheng Xuan, this dissertation constructs the argument that such discrepancies are perhaps the result of the interpretative replacement of characters which was, after all, a common method of teaching employed by gu wen scholars of the Eastern Han.It further deals with the argument of the "li-shu" transliteration (li gu ding), and through a detailed analysis of the expressions and terms used in the text, it expounds the view that the li-shu transliteration of the Gu Wen Shang Shu was non-existent in the Han Dynasty, let alone a so called li-shu transliterated version.Seeking to challenge this viewpoint, the author of this dissertation has made a close examination of the Gu Wen Shang Shu and has discovered that it was actually written in "li-shu", rather than in archaic script. Through a survey of relevant philological issues, the arguments are presented in this dissertation.The controversy surrounding the opposition between the archaic and vernacular scripts (jin gu wen) of the Han Dynasty is one of the most complex issues in Chinese philology. Scholars have yet to come to a consensus on which script the Gu Wen Shang Shu (The Book of History Written in Archaic Script) was written. For a long time, a popular view has been that the difference between "jin wen" (vernacular script: li-shu) and "gu wen" (archaic script) lies in the types of script used, as the so-called Gu Wen Shang Shu is believed to have been written in archaic script.The issue of script of Gu Wen Shang Shu has been a significant topic in Chinese philology. Moreover, the controversy over the archaic script and the contemporary script of the Han Dynasty is very much about the Shang Shu. An understanding of this issue is crucial in resolving problems confronting other archaic texts.Though the original text of the Gu Wen Shang Shu is no longer extant, there are a few surviving fragments in the quotations of the Shang Shu in the Shuo-wen Jie-zi, the "archaic scripts" in the Stone Classics in Three Scripts (San-ti Shi-jing), the "li-shu" transliteration (li gu ding) of the Shang Shu and the quotations of the Gu Wen Shang Shu of Ma Bong and Zheng Xuan in the Jin-dian Shi-wen.蘇春暉.論文(哲學博士)--香港中文大學, 2007.參考文獻(p. i-xvi).Adviser: Chan Hung Kan.Source: Dissertation Abstracts International, Volume: 69-01, Section: A, page: 0198.Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Abstracts in Chinese and English.School code: 1307.Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2007.Can kao wen xian (p. i-xvi).Su Chunhui
Os dois aspectos do Coração XIN : Interpretações sobre o livro de medicina chinesa HUANG DI NEI JING SU WEN LING SHU.
Full text linkTCC (graduação) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, História.O presente trabalho é uma pesquisa sobre o conceito de Coração XĪN 心 em um dos mais antigos e influentes livros de medicina chinesa atualmente, originalmente dividido em HUÁNG DÌ NÈI JĪNG SÙ WÈN 黃帝內經素問 e HUÁNG DÌ NÈI JĪNG LÍNG SHŪ 黃帝內經靈樞. Evidências sugerem que as bases do SÙ WÈN 素問 e do LÍNG SHŪ 靈 樞 são um conjunto de textos escritos durante o período dos Estados Combatentes (475-221 AEC), passando pela dinastia Qin (221-206 AEC) e pela dinastia Han (206 AEC-221 DEC), embora as versões mais antigas que chegaram até nós remontem a dinastia Song (970-1279) . No capítulo 8 do HUÁNG DÌ NÈI JĪNG SÙ WÈN 黃帝內經素問, o Coração XĪN 心 é apresentado como o Mestre e Soberano do corpo humano, aquele que tudo controla e governa, enquanto no capítulo 8 do HUÁNG DÌ NÈI JĪNG LÍNG SHŪ 黃帝內經靈樞, o Coração XĪN 心 é o Vazio do Coração XĪN XŪ 心虛, aquele que não deve a nada se apegar ou rejeitar, morada dos Espíritos SHÉN 神 e nossa ligação primordial com o Céu TIĀN 天. Corroborando a percepção desses dois aspectos, apresento textos clássicos não-médicos como LǍOZI 老子, ZHUĀNGZI 莊子, HUÁINÁNZǏ 淮南子e LǙSHÌ CHŪNQIŪ 呂氏春 秋. Por fim, pretendo mostrar como esse duplo aspecto, que a princípio pode parecer contraditório, está baseado na teoria YĪN YÁNG 陰陽, a realidade última como a união dinâmica dos opostos. Permeando todo o trabalho, pretendo analisar a cosmologia em que a Medicina Chinesa está enraizada, completamente diferente, em muitos aspectos, da cosmologia biomédica moderna e, assim, discuto a própria noção que temos atualmente no Ocidente em relação à saúde e à doença, ao ser humano e à natureza.This paper is a research about the concept of Heart XĪN 心 in one of the most ancient and influential Chinese medicine books that currently exist, originally divided in HUÁNG DÌ NÈI JĪNG SÙ WÈN 黃帝內經素問 and HUÁNG DÌ NÈI JĪNG LÍNG SHŪ 黃帝內經靈樞. Available evidence suggests that at the basis of SÙ WÈN 素問 and LÍNG SHŪ 靈 樞 is a layer of texts written during the end of the Warring States period (475-221), through Qin dynasty and beginning of Western Han dynasty, although the most ancient versions remained until nowadays are from Song dynasty (960-1279). In HUÁNG DÌ NÈI JĪNG SÙ WÈN 黃帝內 經素問 chapter 8, the Heart XĪN 心 is presented as Master and Sovereign of human body, who control and govern all things, while in HUÁNG DÌ NÈI JĪNG LÍNG SHŪ 黃帝內經靈樞 chapter 8, the Heart XĪN 心 is Heart‟s Emptiness XĪN XŪ 心虛, who should not cleave or reject anything, residence of Spirits SHÉN 神 and our primordial connection with Heaven TIĀN 天. In addiction about these two aspects, I present non-medical classical texts as LǍOZI 老子, ZHUĀNGZI 莊子, HUÁINÁNZǏ 淮南子, GUǍNZǏ 管子, XÚNZǏ 荀子, LǙSHÌ CHŪNQIŪ 呂氏春秋 e LǏ JÌ 禮記. Lastly, I pretend show how this double aspect, seems like a contradiction for us westerns, is based on YĪN YÁNG 陰陽 theory, the reality as a dynamic union of opposites. Throughout this work, I pretend to analyze the cosmology that Chinese medicine is rooted on, completely diffent, in several aspects, from modern biomedic cosmology, thereby I also discuss some differences notions between ancient Chinese medicine and we westerns about health and disease, human beign and nature
An Incidental Diagnosis of Stage IA Ovarian Cancer:Report of A Rare Grade 1 Malignant Endometrioid Adenofibroma associated with Ovarian and Pelvic Endometriosis
No full text
The political role of the people's liberation army 1949-1973
Full text linkThis thesis is to study the political role of the People's Liberation Army from the approach of structure and function. The framework of the thesis consists of three major parts, first, the influence of Chinese traditional political culture on, and the formation of, the political role of the PL A; second, the influence of domestic political struggles and external military conflicts on the development of the political role of the PLA; and the third, the analysis of the transition of the PLA's political role from the structure and personnel arrangements of the CCPCC Within the above-mentioned three scopes, this thesis make a thorough discussion on the following: (1) The relationship between the structure of the PRC and the formation of the PLA's political role; (2) How has ideology influenced the army's political role; (3) What is Mao's viewpoint and his influence on the development of the army's political role; (4) What is the link between the army and the party, and how has this developed; (6) What accounts for the expansion of the PLA's political functions; (7) What is the influence of political factional struggles on the PLA's political role; (8) Is it political institution or military institution that controls the recruitment of the military elite; (9) What are the disparities between the military elite in handling international conflicts and what are their political considerations; (10) What is the Party's position in the army; (11) How have the Party’s important meetings and personnel arrangements influenced the rise and fall of the PLA's political role
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