1,721,035 research outputs found
Haude Morvan, "Remploi d'éléments antiques (Maison des Crescenzi à Rome)"
No full textRemploi d'éléments antiques dans une maison du XIe, occupée par la famille Crescentius qui percevait un droit de péage pour le passage du ponte Emilius (Ponte Rotto). Maison des Crescenzi, Rome (Via Luigi Petroselli, 54), XIe siècle, brique et pierre © Haude Morvan Cette maison a été construite au milieu du XIe siècle par Nicola Crescenzi. Elle se trouvait à côté de l’un des ponts qui permettaient alors de traverser le Tibre : elle avait donc une localisation stratégique. Son décor ..
Haude Morvan, "Sous le pas des frères". Les sépultures de papes de cardinaux chez les Mendiants au XIIIe siècle
Full text linkObra ressenyada: Haude MORVAN, "Sous le pas des frères". Les sépultures de papes de cardinaux chez les Mendiants au XIIIe siècle. Roma: École Française de Rome, 2021
Architectural Frame as a Mirror of Communities. Some Reflections on the Architectural Norms in the Italian Observant Congregations . Haude Morvan
No full textTalk to be presented at Weingarten, November 29 2018 The architectural norms enacted by regular orders are not only indicative of the way the orders "represent themselves in architecture" (cf. Dominique Donadieu-Rigaut, "Penser en images les ordres religieux), but also of their administrative framework (their level of centralisation in particular) and of their relationship with the laity. They might help us answer the following questions: What was the laity’s place in the monastic space ? T..
Planches hors-texte
No full textPl. 1 – Rome, église Sainte-Sabine. Plaque tombale du maître général dominicain Munoz de Zamora († 1300) (© Haude Morvan). Pl. 2 – Orvieto, église San Domenico. Arnolfo di Cambio, tombe du cardinal Guillaume de Bray († 1282) (© Haude Morvan). Pl. 3 – Clermont-Ferrand, ancienne église des Jacobins, vue vers le chevet (© Haude Morvan, avec l’aimable autorisation de la Fondation La Salle). Pl. 4 – Clermont-Ferrand, ancienne église des Jacobins. Tombe du cardinal Hugues Aycelin († 1297), 1307-..
An irreducible plural: Franciscan observances in Europe (15th century)
Full text linkThe paper argues that within the Franciscan Order, the question of regular Observance raised specific problems which are unknown in the other religious orders. It highlights the place of Observance within Franciscan history (and the issue of 'fidelity' to Francis and to the Rule) and discusses the various Franciscan reactions to the demand of a strictior observantia of the Rule (beyond the traditional regularis observantia). The paper underscores the main trends of historiography on the Observance, from chronicles and literature of the fifteenth century to the ecclesiastical erudition of the Early Modern Age, up to the most recent historiography. The author suggests that, above all when considering Franciscan Observance at a European scale, it is appropriate to speak in plural of Franciscan observances. Considering a wide variety of sources (both documentary and literary), the author reflects on the very meaning of 'observance' in the context of Franciscan history. She then defines the characteristics of Observant spirituality, with a clear distinction between the Italici patres (and the Cismontanian area entrusted to them) and the other European contexts, mainly beyond the Alps.Il contributo chiarisce in apertura tre aspetti: la specificità della questione dell’osservanza entro l’Ordine dei Minori (distinguendo tra il problema secolare dell’osservanza della Regola e lo sviluppo di diversi movimenti di Osservanza per la riforma dell’Ordine); l’arco cronologico indagato: dalle Costituzioni Farineriane del 1354 (alveo giuridico entro cui si sviluppa l’Osservanza come movimento) alla Ite vos di Leone X (1517), che riunisce i diversi rami delle Osservanze francescane separandole giuridicamente dall’Ordine e attribuendogli la qualifica di Ordo fratrum Minorum (distinta dai Minori conventuali); le differenze strutturali che segnano l’organizzazione (ma anche il rapporto con l’Ordine) dell’Osservanza citramontana (sub ministriis) e Cismontana (sub vicariis). Insecondo luogo traccia a grandi linee la storiografia sull’Osservanza distinguendo tre periodi: i secoli XV e XVI; l’erudizione ecclesiastica dell’Età moderna; la storiografia contemporanea con particolare attenzione ai cambiamenti di indirizzo prodotti a partire agli anni Settanta del Novecento. Dopo una sommaria rassegna della tipologia delle fonti letterarie e documentarie, il contributo presenta una proposta di lettura della natura e dei significati che assume la riforma osservante entro l’Ordine dei Minori: significati e valenze storiche assai diversificate per aree e per periodi, e che travalicano ampiamente i confini della storia religiosa in senso stretto. Il percorso dimostra ampiamente il motivo per cui l’Osservanza minoritica – per gli specifici problemi secolari posti dall’osservanza della Regola di Francesco – non ebbe una facies unitaria, configurandosi piuttosto come un irriducibile plurale
La tombe du cardinal Hugues Aycelin (†1297) à Clermont : le manifeste d’une famille au faîte de son ascension
No full textInternational audienceThis paper is dedicated to the little studied tomb of cardinal Hugues Aycelin, still located in the former Dominican church in Clermont. First, the author suggests a restitution of its original state based on early modern sources not taken into account by former studies. The sumptuousness of materials, the complexity of the iconographical programme (especially the depiction of funerary rituals) and the heraldic programme as well are unusual for the tomb of a prelate. They remind instead of tombs of lay princes of the Capetian sphere, while anticipating some monuments of the Avignon court. The tomb can be dated between 1307 and 1311 by several iconographical elements, and the patron can be identify as the cardinal’s brother, the archbishop Gilles Aycelin. The tomb he imagined for his brother was, first of all, a commemorative monument symbolizing the dazzling rise of their family
Camenae n°30 (mars 2024)
No full textAquitaniae Latinae, Aquitaines latines Camenae n°30 – mars 2024 Le nouveau numéro de la revue Camenae est en ligne: "Aquitaniae Latinae, Aquitaines latines.", avec les contributions de Nathalie Dauvois, Béatrice Hautefeuille, Mathieu Ferrand,Carine Ferradou, Hannelore Pierre, Denis Bjaï, Brigitte Gauvin, Haude Morvan, Thomas Penguilly, John Nassichuk, Sylvie Laigneau-Fontaine, Virginie Leroux, Nicolas Souhait et Laurence Pradelle. Pour plus d'information
Du voyageur à l’antiquaire ? Mutation du voyageur russe en Égypte au début du XIXe siècle : fonctions et rapports aux antiquités
No full textAnastasia Askenova (Université Lumière Lyon 2, Hisoma, Labo Junior ArchéOrigines) Anastasia Aksenova, docteure en histoire de l’Ancien monde (ED 483, laboratoire HiSoMa), se spécialise dans l'égyptologie en Russie au XIXe siècle, en se concentrant sur les voyages russes en Égypte et la perception de l’Altérité. Elle est actuellement lectrice à l'université Lyon 3 et membre du laboratoire Archeorigines (HISOMA Lyon 2). Au début du XIXe siècle, le développement des organisations scientifiques ..
Riforme e osservanze tra XIV e XVI secolo, Michele Lodone
No full textMichele Lodone : [email protected] L’obiettivo dell’intervento è presentare le tendenze della storiografia sulle osservanze (fino al Concilio di Trento), in modo da individuare i principali problemi aperti e gli aspetti ancora da indagare. Dal momento che è prevista una sessione dedicata alla storiografia dei singoli Ordini, si adotterà una prospettiva generale e, laddove possibile, comparativa. Il discorso si divide in tre parti. La prima intende ripercorrere la storiografia che ha affro..
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