476,433 research outputs found
Bangabandhu Sheik Mujibur Rahman (1920-75): His Political Thoughts and Ideals
No full textThis paper is a reproduction of the inaugural lecture by Bangabandhu Sheikh Mujibur Rahman Professorial Fellow Dr. Harun-or-Rashid, delivered at the South Asia Institute (SAI), Centre for Asian and Transcultural Studies, University of Heidelberg, on January 20, 2022. The lecture marked the revival of aforementioned annual fellowship in the presence of Bangladesh’s Ambassador to Germany, Md. Mosharraf Hossain Bhuiyan. After a survey of Bangabandhu’s life and political career, Professor Rashid discusses his ideas about ‘Bengaliness’, economics, statehood, and Democracy. He pays particular attention to his controversial introduction of one-party system in Bangladesh in 1975, months before his assassination. Professor Rashid argues
that Bangabandhu had to temporarily curtail democratic rights in order to resist extreme pressure from the political Left
Harun al-Rashid in Premodern Arabic Literary Imaginary: Ideology of Monogamy, Harem Politics, and Court Intrigues
No full textHarun al-Rashid has a powerful presence in the Medieval Arabic Literary Imaginary. This chapter explores the imaginings of the character, entourage and rule of Harun al-Rashid in medieval Arabic storytelling and adab works and examines the role this body of stories and anecdotes interrogates political authority in pre-modern times
The Legacy of Islamic Civilization During the Reign of Caliph Harun al-Rashid
No full textThis study aims to examine Islamic civilization during the caliphate of Harun al-Rashid (170–193 AH / 786–809 CE). The main focus of the research is to understand the developments in education, politics, society, economy, and culture that took place during Harun al-Rashid's reign, as well as their influence on the advancement of Islamic civilization. The research employs a library research method, using historical books, journal articles, and relevant documents, with content analysis as the approach.
The findings of this study indicate that the caliphate of Harun al-Rashid was a pivotal period in the development of Islamic civilization. In the field of education, Harun al-Rashid successfully established the "Bayt al-Hikmah" (House of Wisdom), which became an iconic symbol of the Islamic Golden Age during the Abbasid period. This library not only symbolized civilization but also became a center of enlightenment for the Islamic world and influenced Western civilization. It served as a hub for the translation and transcription of intellectual works from countries such as Persia and ancient Greece.
This demonstrates that Harun al-Rashid’s educational initiatives were successful in advancing Islamic knowledge. Furthermore, the progress in scientific understanding contributed to significant economic growth during his time. This study is important to explore, as it reveals the remarkable intellectual vision of the great Caliph Harun al-Rashid
1001 Nights of Wonder in the Era of Harun al-Rashid (786–809)
No full textThe history of 1001 Nights is the most popular anthology of Middle Eastern legends, which continued to flourish under the reign of Caliph Harun al-Rashid of the Abbasid Dynasty (786–809 AD). These stories were composed not only for entertainment but also as a reflection of the social, political, and cultural realities of the golden age of Islam.
This study aims to explore the connection between the content of The Tale of 1001 Nights and the real-life experiences of society and the political policies of Harun al-Rashid. It also examines Harun al-Rashid’s establishment of Bayt al-Hikmah—an institution dedicated to the translation, preservation, and development of knowledge—and investigates how 1001 Nights mirrors the Islamic civilization of the time.
The primary sources in this research include Husain Haddawy’s The Arabian Nights, Harun al-Rashid in Philip K. Hitti’s History of the Arabs, Harun al-Rashid and One Thousand and One Nights by André Clot, and translations of Alf Laila wa Laila from Arabic into various languages
ESTIMATION OF TREE DIVERSITY AND CARBON STOCK AT THAKURGAON SADAR OF THAKURGAON DISTRICT MD. HARUN OR RASHID
No full textA Thesis
Submitted to the Faculty of Agriculture
Sher-e-Bangla Agricultural University, Dhaka
in partial fulfillment of the requirements
for the degree of
MASTER OF SCIENCE
IN
AGROFORESTRY AND ENVIRONMENTAL SCIENCEThe study was conducted in Thakurgaon sadar upazila of Thakurgaon district. Five villages
namely Paharbhanga, Bhelajan, Palli-Bidyut Bazar, Jamalpur and Akhanagar were
selected. Among randomly selected 60 homesteads, tree diversity per homestead ranged
from 0 to 2.37 using Shannon Wiener index. Twenty-one (21) different tree species under
15 families were identified, among them Betel nut (Areca catechu) was the most
dominating species and the least dominating species was Tetul (Tamarindus indica).
Among small, medium and large home garden categories, the highest mean tree density ha
1
(355.76) was observed from large home garden which showed the maximum mean basal
area (161.82 m
2
ha
-1
), mean tree carbon (100.61 Mg ha
-1
), SOC (28.02 Mg ha
) and tree C
+ soil C stock (181.13 Mg ha
-1
) compared to medium and small homesteads. Among the
selected areas, the large farmers had the highest daily income from homesteads (Tk. 79.37)
followed by medium and small homesteads. Therefore, the results of the study confirmed
that the selected areas can serve as a valuable ecological means in terms of carbon stock
NILAI-NILAI PENDIDIKAN ISLAM DALAM KEPEMIMPINAN KHALIFAH HARUN AR-RASYID
No full textAbstrakKhalifah Harun ar-Rasyid merupakan sosok pemimpin yang dermawan, suka memberi baik karena kemauannya sendiri ataupun karena diminta. Harun terkenal sebagai pemimpin berkarisma yang dikagumi oleh rakyatnya, sholeh, taat beragama serta piawai dalam memegang pemerintahan. Oleh sebab itu penulis mengangkat sosok Harun ar-Rasyid menjadi pemeran utama karena beliau sosok tokoh yang mesti untuk dijadikan contoh pada pemimpin di lembaga pendidikan Islam zaman sekarang. Penelitian ini memakai pendekatan kualitatif deskriptif serta tergolong penelitian kepustakaan. Inilah yang peneliti gunakan untuk mengumpulkan data, buku Harun Ar-Rasyid Amir Para Khalifah dan Raja Teragung di Dunia sebagai sumber primernya dan jurnal-jurnal atau makalah sebagai sumber pendukungnya. Hasil penelitian menunjukkan bahwa: Dalam pemerintahan Khalifah Harun ar-Rasyid banyak mengalami kemajuan-kemajuan. Dan salah satu indikator berkembang pesatnya pendidikan dan pengajaran ditandai dengan berkembang luasnya lembaga-lembaga pendidikan Islam.Kata kunci: Nilai Pendidikan Islam; Kepemimpinan; Khalifah Harun Al-Rasyid AbstractCaliph Harun ar-Rashid is a generous leader, likes to give either on his own volition or on demand. Harun ar-Rashid is known as an authoritative caliph, loved by the people, pious, religious and skilled in holding the government. Therefore, the author makes the figure of Harun ar-Rasyid as the main character because he is a figure who must be used as an example with the reality of today\u27s leaders in Islamic educational institutions. This study uses a descriptive qualitative approach and includes library research, because in collecting the data the researcher uses Harun Ar-Rasyid Amir\u27s book The Caliphs and the Greatest King in the World as the primary source and journals or papers as a supporting source. The results show that: During the reign of Caliph Harun ar-Rashid, many progresses were made. And one indicator of the rapid development of education and teaching is marked by the expansion of Islamic educational institutions.Keywords: Values of Islamic Education; Leadership; Caliph Harun Al-Rasyi
PERANAN HARUN AL-RASYID DALAM KEKHALIFAHAN ABBASIYAH
No full textHarun al-Rashid is one of the figures who are leaders in the Abbasid rule, a dynasty that grows and develops Umayyad dynasty after dynasty collapsed in 750. Abbasid caliphate Islamic ruling is in Baghdad. Harun al-Rashid also a caliph who is able to develop a comprehensive Abbasid dynasty in the administration component. In developing the Abbasid caliphate of Harun al-Rashid was able to lay the foundations and principles firmly as in the political, economic, social so as to create good cooperation between the components of government and society. Harun al-Rashid in addition to well-known as a caliph who loves to love science. However in the reign of the most prominent thing is that in the field of science. Love of the caliphs to the knowledge of the people were very supportive even very interested and have an important role. This suggest that the Abbasid dynasty emphasis on the development of civilization and Islamic culture. The purpose of this study was to analyze more deeply about the role of Harun al-Rashid in the Abbasid caliphate in 786 – 809. this type of research is the study of history with historical research methods. Collecting data in this study is to find and materials or trances of history (source)
The succession to the Caliph Musa al-Hadi (Harun al-Rashid)
No full textHarun al-Rashid succeeded his elder brother Musa al-Hadi to the caliphate in confused circumstances. It is clear that Musa had not wanted his brother to succeed him, but not whether in his short caliphate Musa had formally replaced Harun as heir apparent with his own young son. The open question is whether Harun succeeded to the caliphate by virtue of being heir apparent, or owing to a military intervention after Musa's sudden death. Al-Tabari clearly manipulates his textual evidence to prove the former case, and is greatly helped by an influential Barmakid tradition making both textual and numismatic evidence that Harun's caliphate was as much the creation of the army as was that of the first Abbasid caliph, Abu'l-Abbas.</p
The succession to the Caliph Musa al-Hadi (Harun al-Rashid)
No full textHarun al-Rashid succeeded his elder brother Musa al-Hadi to the caliphate in confused circumstances. It is clear that Musa had not wanted his brother to succeed him, but not whether in his short caliphate Musa had formally replaced Harun as heir apparent with his own young son. The open question is whether Harun succeeded to the caliphate by virtue of being heir apparent, or owing to a military intervention after Musa's sudden death. Al-Tabari clearly manipulates his textual evidence to prove the former case, and is greatly helped by an influential Barmakid tradition making both textual and numismatic evidence that Harun's caliphate was as much the creation of the army as was that of the first Abbasid caliph, Abu'l-Abbas.</p
Review of Reinterpreting Islamic Historiography: Harun al-Rashid and the Narrative of the ʿAbbasid Caliphate by Tayed el-Hibri
No full textReview of Reinterpreting Islamic Historiography: Harun al-Rashid and the Narrative of the ʿAbbasid Caliphate by Tayed el-Hibri, Cambridge University Press, 2000
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