1,721,059 research outputs found
La formation des ingénieurs en Syrie et son adaptation aux besoins de la société
No full textHanafi Sari. La formation des ingénieurs en Syrie et son adaptation aux besoins de la société. In: Bâtisseurs et bureaucrates. Ingénieurs et société au Maghreb et au Moyen-Orient
Ingénieurs et ouverture économique en Syrie et en Égypte. Un groupe professionnel en quête d'identité
No full textHanafi Sari. Ingénieurs et ouverture économique en Syrie et en Égypte. Un groupe professionnel en quête d'identité. In: Tiers-Monde, tome 36, n°143, 1995. Professions scientifiques en crise. Ingénieurs et médecins en Syrie, Égypte, Algérie, sous la direction de Elizabeth Longuenesse et Roland Waast. pp. 531-545
La diaspora palestinienne et la reconversion des capitaux issus de la rente pétrolière
No full textHanafi Sari. La diaspora palestinienne et la reconversion des capitaux issus de la rente pétrolière. In: Tiers-Monde, tome 41, n°163, 2000. Formes et mutations des économies rentières au Moyen-Orient. Égypte, Émirats Arabes Unis, Jordanie, Palestine, Yémen, sous la direction de Blandine Destremau. pp. 623-643
Pouvoirs et associations dans le monde arabe
No full textLe présent ouvrage se veut une introduction à un thème aujourd’hui fondamental : la place, la nature, les rôles et fonctions des associations et des ONG dans les pays arabes. Contribuent-elles à la démocratisation et au développement de ceux-ci ou sont-elles victimes des contraintes que les pouvoirs font peser sur la société
LGBTQI Rights in the Middle East and North Africa: Laws, Discourses, and Challenges
No full textThis chapter presents an overview of LGBTQI (lesbian, gay, bisexual, transsexual, queer, intersexual) rights in the Middle East and North Africa (MENA) region, focusing in particular on three case studies: Egypt, Lebanon, and Tunisia. After a general introduction on LGBTQI rights in the MENA region, the chapter addresses the issue of Islamic law and homosexuality. It then focuses on anti-homosexuality laws in these three countries, their history and their implementation, showing how each country has a different approach to homosexuality. The Lebanese Penal Code, for example, has an article criminalizing “any sexual act against nature,” while the Tunisian Penal Code has an article criminalizing liwat (sodomy) and sihaq (tribadism). The Egyptian Penal Code does not criminalize specifically homosexuality. However, a law against “male prostitution” is applied to punish gay men. Finally, the chapter looks at LGBTQI organizations in these three countries
Explaining spacio-cide in the Palestinian territory: Colonization, separation, and state of exception
Full text linkThis article argues that the Israeli colonial project is 'spacio-cidal' (as opposed to genocidal) in that it targets land for the purpose of rendering inevitable the 'voluntary' transfer of the Palestinian population primarily by targeting the space upon which the Palestinian people live. The spacio-cide is a deliberate ideology with unified rational, albeit dynamic process because it is in constant interaction with the emerging context and the actions of the Palestinian resistance. By describing and questioning different aspects of the military-judicial-civil apparatuses, this article examines how the realization of the spacio-cidal project becomes possible through a regime that deploys three principles, namely: the principle of colonization, the principle of separation, and the state of exception that mediates between these two seemingly contradictory principles. © The Author(s) 2012.Abu-Saba C, 2009, POWER INCLUSIVE EXCL, P413; Agamben G, 1998, HOMOSACER SOVEREIGN; Ajzenstadt M, 2008, 1 ISA FORUM SOCIOLOG; Arendt Hannah, 1985, ORIGINS TOTALITARIAN; Azoulay Ariella, 2008, REGIME WHICH IS NOT; Bogdanovic B, 1993, NEW YORK REV BOOKS, VXL; Coward M, 2007, THEORY EVENT, V10, P234; Dayan H, 2009, POWER INCLUSIVE EXCL, P281; Farsakh L, 2009, POWER INCLUSIVE EXCL, P379; Foucault M., 1995, DISCIPLINE PUNISH BI; Funk M, 2010, VICTIMS RIGHTS ADVOC; Gordon N, 2009, POWER INCLUSIVE EXCL, P239; Graham Stephen, 2004, CITY, V8, P165, DOI 10.1080-1360481042000242148; Haggerty K.D., 2006, NEW POLITICS SURVEIL; Hanafi Sari, 2009, CONT ARAB AFFAIRS, V2, P106; HEWITT K, 1983, ANN ASSOC AM GEOGR, V73, P257, DOI 10.1111-j.1467-8306.1983.tb01412.x; Monterescu D, 2009, PUBLIC CULTURE, V21, P403, DOI 10.1215-08992363-2008-034; Ophir Adi, 2009, POWER INCLUSIVE EXCL, P15; Pandolfi M., 2002, ANTHR SOC, V26, P29, DOI 10.7202-000701ar; Pappe Ilan, 2006, ETHNIC CLEANSING PAL; Parizot C, 2001, THESIS EHESS PARIS; Peace Now, 2006, BREAK LAW W BANK PRI; Ran G, 2009, ISRAELI REGIME SEA R; ROY S, 1987, J PALESTINE STUD, V17, P56, DOI 10.1525-jps.1987.17.1.00p0144f; Shamir R, 2009, POWER INCLUSIVE EXCL, P587; Weizman Eyal, 2007, HOLLOW LAND ISRAELS; Yehouda Shenhav, 2009, POWER INCLUSIVE EXCL, P337; Yiftachel O, 2006, ETHNOCRACY: LAND AND IDENTITY POLITICS IN ISRAEL-PALESTINE, P121
Sociologies in Dialogue (Hanafi & Yi, editors. 2020): A Pursuit of Intellectual Equity in an Uneven World
No full textHANAFI, Sari; YI, Chin-Chun. (Eds.). Sociologies in dialogue. Newcastle upon Tyne, UK: Sage, 2020
HANAFI, Sari; YI, Chin-Chun. (Eds.). Sociologies in dialogue. Newcastle upon Tyne, UK: Sage, 2020
[Traduction] Renouer les fils rompus entre la sociologie et la philosophie morale dans un cadre post-séculier
No full textHanafi Sari, « Renouer les fils rompus entre la sociologie et la philosophie morale dans un cadre post-séculier », Revue du MAUSS, 2020/2 (n° 56), p. 289-309. DOI : 10.3917/rdm.056.0289.This article identifies the crisis of the social sciences in terms of a weak connection between them with moral philosophy. A connection from which we hope to correct the positivist trend of these disciplines and propose normative methods, presuppositions, and commitments explicit. I will then show a missing reflection on the role of religion/religiosity as one of the sources of ethics and its role in impacting the social. What I will argue that the prejudicial position of some scholarship impede our understanding of the contribution of religious actors in social movements and miss the opportunities to appreciate how social actors forge their normative stance in everyday life.Este artículo propone identificar la crisis de las ciencias sociales en su débil conexión con la filosofía moral. Reconectando estos vínculos esperamos corregir la tendencia positivista de estas disciplinas y proponer métodos, presupuestos normativos y formas de compromiso explícitos. A continuación, destacaré la necesidad de llenar un vacío sintomático en el pensamiento contemporáneo, subrayando la importancia de la religión y la religiosidad como una de las fuentes de la ética y su influencia en lo social. Argumentaré que la posición prejuiciosa de algunos estudiosos dificulta nuestra comprensión de la contribución de los actores religiosos dentro de los movimientos sociales y nos impide apreciar cómo los actores sociales forjan su posición normativa en la vida cotidiana.Cet article propose d’identifier la crise des sciences sociales dans leur faible connexion entre elles et la philosophie morale. C’est en renouant ces liens que nous espérons corriger la tendance positiviste de ces disciplines et proposer des méthodes, des présupposés normatifs ainsi que des formes d’engagement explicites. Je mettrai ensuite l’accent sur la nécessité de combler une lacune symptomatique de la pensée contemporaine en soulignant toute l’importance de la religion et de la religiosité comme l’une des sources de l’éthique et son influence sur le social. Je soutiendrai que la position, préjudiciable, de certains chercheurs entrave notre compréhension de la contribution des acteurs religieux au sein des mouvements sociaux et nous interdit d’apprécier comment les acteurs sociaux forgent leur position normative dans la vie quotidienne
Religion and politics in Turkey
No full textReligion and secularism have been central threads in Turkish politics throughout the history of the republic. This chapter focuses on three important aspects of the relationship between religion and politics in contemporary Turkey. First, it explores the political functions of the Directorate of Religious Affairs (Diyanet), a government agency that has served as the primary means for the implementation of the religious policies of the Turkish state. Second, it investigates the relations between Islamic communities, political parties, and the state and argues that the distinction between official and unofficial Islam that has informed much of the work on the Turkish religious field must be strongly qualified. Finally, the author focuses on the trajectory of political Islam in Turkey, critically reviewing the literature on the rise, political incorporation, and authoritarian turn of Islamic parties. The conclusion emphasizes the need for studies investigating the impact of politics on religiosity in Turkish society
Crossing Borders, Shifting Boundaries: Palestinian Dilemmas
No full textIncludes bibliographical references
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