10,044 research outputs found
Pixy Beads by Nisy / Muhammad Akmal Muhamad Hamzah
No full textPixy Beads by Nisy is an Enterprise that have been established in November 2020. This enterprise provided various kind of accessories collection to its customers, especially women. Our business is offering an affordable price to our customers with various kind of accessories collection that could meet their taste. They could style and beautify themselves with our accessories which can be bought with various of design that could meet their needs as well as their precious taste.
Besides, Pixy Beads by Nisy target audience are usually especially female among the age range of the adults, teenagers, students and kids. This is because the accessories design and collection of our products meets the taste of every age of female to wear and style it with their outfit. Not only that, our male customers also can bought our products as a gift for their loved ones such as family, girlfriends, friends and daughters.
The marketing strategy of Pixy Beads By Nisy Enterprise is to always improve the quality of products and service that have been provided to our customers. Our business has listed the price of every products and provide various kind of promotions towards our targeted customers. This strategy will attract the customers attention as we valued their satisfaction and needs.
Last but not least, the Pixy Beads by Nisy Enterprise at the moment was owned and worked by Muhammad Akmal bin Muhamad Hamzah. This business have used Facebook Page as a main platform to attract online customers, make customers aware of our products as well as generating more sales at one. In Pixy Beads by Nisy Facebook Page we will promote our products by doing teaser post, soft sell and hard sell as our sale posting to promote our products to our customers
V'ANETA Enterprise / Muhammad Amir Hamzah Mohd Yusuf... [et al.]
No full textThe company V' aneta Enterprise ;s a duvet establishment founded by five of friends which want to share this business together. This five of friends are Nur lzzati Binti Mohd Rizal, Nur Fadzira Binti Mohd Padzli, Nurul Nabihah Binti Mohd Tahir, Muhammad Amir Hamzah Bin Mohd Yusuf and Muhammad Azziq Bin Ismail. This five friends have had experience in the duvet industry since 2010. V' aneta Enterprise was established as an duvet production marketed with a modem style. The company is itself is located in the Selangor. Main competitors of our business are Akemi company, Novelle Company and King Koil Company which are this al comp ny have their regular customer and their products was very famous among people.
The market for our products will be centred around the Selangor area, with a population of 6 million people. The reason for this is because the base of our company will be around Selangor as it is an industrial area with a densely populated suburban population. Our production will be done in Selangor area due to the availability of resources that is offered therefore it allows for strategic convenience when providing services to our customers
Syed Muhammad Naguib Al-Attas, The Mysticism of Hamzah Fansuri
No full textMonteil Vincent. Syed Muhammad Naguib Al-Attas, The Mysticism of Hamzah Fansuri . In: Archipel, volume 4, 1972. pp. 244-248
Domestikasi perempuan pada QS. Al-Ahzab ayat 33: Studi komparatif pandangan Husein Muhammad dan Kariman Hamzah
No full textABSTRAK
Dalam tatanan kehidupan manusia perempuan menjadi the second human being (manusia kelas dua) yang berada di bawah kekuasaan laki-laki sehingga ada batasan bagi perempuan untuk bergerak di ruang publik. Namun, semakin berkembangnya zaman banyak sekali keterlibatan perempuan di ruang publik, padahal dalam Al-Quran terdapat dalil yang memerintahkan perempuan untuk tinggal di rumah. Penelitian ini bertujuan mengkaji bagaimana domestikasi perempuan dalam Qs. Al-Ahzab ayat 33 menurut dua tokoh kontemporer yaitu Husein Muhammad dan Kariman Hamzah. Penelitian ini berpusat pada tiga rumusan masalah yaitu pertama Bagaimana padangan Kariman Hamzah dan Husein Muhammad dalam menafsirkan Qs. al- Ahzab ayat 33 mengenai domestikasi perempuan ? Kedua, Bagaimana komparasi dari penafsiran Kariman Hamzah dan Husein
Muhammad ? Ketiga, Bagaimana relevansi makna Qs. al- Ahzab ayat 33 dengan kehidupan sekarang ?.
Penelitian ini menggunakan jenis penelitian normatif yaitu kepustakaan atau library research dengan teknik telaah pada buku, jurnal, catatan, serta berbagai literatur. Pendekatan yang digunakan adalah metode komparatif. Sedangkan langkah-langkah yang dilakukan adalah seleksi dan editing data, pengelompokan data, analisis data dan penarikan kesimpulan.
Penelitian ini menghasilkan kesimpulan bahwa terdapat perbedaan penafsiran meskipun keduanya hidup di masa kontemporer. Menurut Husein Muhammad lafaz waqarna fi buyutikunna hanya di khususkan kepada istri�istri nabi saja, beliau mengutip dari penafsiran dua ulama terdahulu yakni syekh Ibnu Atsur dan Ibnu Hajar Al-Atsqollani. Berbeda dengan Kariman Hamzah, menurutnya lafadz waqarna fi buyutikunna berlaku bagi seluruh perempuan. Meskipun begitu keduanya memiliki kesamaan dalam menafsirkan bahwa perempuan boleh saja keluar rumah, hanya saja Kariman Hamzah memberikan batasan bahwa melakukan pekerjaan di luar rumah dengan seperlunya saja.
ABSTRACT
In the order of human life, women become the second human who is under the power of men so, there are limits for women to move in the public sphere. However, with the development of the era, there is a lot of involvement of women in public spaces, even though in the Al Qur’an there are arguments that women have to stay at home. This study aims to domestication of women in Qs. Al-Ahzab verse 33 according to two contemporary figures, namely Husein Muhammad and Kariman Hamzah.
This study focuses on three formulations of the problem, First, how are the views of Kariman Hamzah and Husein Muhammad in interpreting QS. Al-Ahzab verse 33 regarding the domestication of women? Second, how do you compare the interpretations of Kariman Hamzah and Husein Muhammad? Third, how is the relevance of the meaning of QS. Al-Ahzab verse 33 with life now? This type of research uses a normative type of research, namely library research with study techniques on books, journals, notes, and various literatures.
The approach used is a comparative method. Meanwhile, the steps taken are data selection and editing, data grouping, data analysis and drawing conclusions. This study concludes that there are differences in interpretation even though both live in contemporary times. According to Husein Muhammad lafaz waqarna fi buyutikunna only devoted to the wives of the prophet, he quoted from the interpretation of two classical scholars namely Sheikh Ibn Atsur and Ibn Hajar Al-Atsqollani. In contrast to Kariman Hamzah, according to him lafadz waqarna fi buyutikunna applies to all women. Even so, both of them have similarities in interpreting that it is okay for women to go out of the house, only Kariman Hamzah gives a limit that doing work outside the home is only necessary.
مستخلص البحث
عالم نظام الحياة البشرية تصبح المرأة ثاني إنسان (إنسان من الدرجة الثانية) يخضع لحكم الرجل بحيث يكون هناك حد للمرأة للتحرك في المجال العام. ومع ذلك ، فإن العصر المتنامي لديه الكثير من مشاركة المرأة في الأماكن العامة ، على الرغم من وجود فرضية في القرآن الكريم تأمر النساء بالبقاء في المنزل. تهدف هذه الدراسة إلى دراسة كيفية تدجين المرأة في الآية ٣٣ من سورة الأحزاب وفقا لشخصيتين معاصرتين هما حسين محمد وكريمان حمزة.
يركز هذا البحث على ثلاث صيغ للمشكلة، وهي أولا ماذا عن كريمان حمزة وحسين محمد في تفسير السؤال الآية ٣٣ من الآية ٣٣ المتعلقة بتدجين المرأة؟ ثانيا: كيف تتم مقارنة تفسيرات كريمان حمزة وحسين محمد؟ ثالثا: ما مدى صلة معنى السؤال الأحاسب الآية ٣٣ بالحياة اليوم؟.
يستخدم هذا البحث نوعا من البحوث المعيارية، وهي بحوث المكتبات مع تقنيات الدراسة في الكتب والمجلات والملاحظات والمؤلفات المختلفة. النهج المستخدم هو طريقة مقارنة. وفي الوقت نفسه، تتمثل الخطوات المتخذة في اختيار البيانات وتحريرها، وتجميع البيانات، وتحليل البيانات، واستخلاص الاستنتاجات.
أسفر هذا البحث عن استنتاج مفاده أن هناك اختلافات في التفسير على الرغم من أن كلاهما عاش في العصور المعاصرة. وفقا لحسين محمد لافاز وقرنا في بويوتيكونا المكرس فقط لزوجات النبي صلى الله عليه وسلم ، فقد اقتبس من تفسير اثنين من العلماء السابقين وهما الشيخ ابن عتسور وابن حجر الأتسكولاني. وخلافا لكريمان حمزة، وفقا له، ينطبق قانون "لافادز واقرنا في بويوتيكونا" على جميع النساء. ومع ذلك، فإن الاثنين لديهما شيء مشترك في تفسير أن النساء على ما يرام لمغادرة المنزل، إنه فقط أن كريمان حمزة تعطي حدا للقيام بالعمل خارج المنزل حسب الضرورة
Pioneers of Library Movement in Pakistan
No full textThe paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation
No full textThe thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography
Kedai Buku Orang Muda / Muhammad Zulhusni Hamzah
No full textKedai Buku Orang Muda or KBOM was established on April 3, 2021. The main objective of this business is to cultivate the practice of reading among the community in our country. The main product sold is definitely a book. The book produced is very beneficial in addition to its very affordable price.
As for social media, the use of the Facebook application has been activated on June 10, 2021. Until today, the KBOM Book Facebook pages have been followed by a total of 169 Facebook social media users. For now, we have made a post by putting the book along with the price, giving a little synopsis of the related book and also posting posters of the writing to captivate the soul of the reader
Smart Iron Board / Muhammad Hisyamuddin Hamzah
No full textThis report is meant as an insight over the product development for the innovative product that are to be designed, constructed and marketed for a particular market and industries. EZ Sdn.Bhd is a new company established in May 2020 with a vision to be people number one iron board furniture manufacturer in Malaysia. Our mission is to provide the iron board that promotes eco-friendly function where people can use the multifunction iron board that provided mirror and small storage in limited spaces. My product has innovated the existences of iron board into additional features and design modifications that could satisfy the Malaysian society. Hence, my company aims to find ways in order to solve the problems and to provide the people with a better version of the furniture that can answer to modern day problems. In this report, I will provide the insight on the phases of the development of my product. Among the phases includes the research and development of my intended product in regard of the innovation I targeted on, followed by the design procedure of my intended product for the market. In order to ensure the viability of the product, be it both the short term and the long term. For this purpose, multiple testing of my product will be conducted thoroughly, beginning with the concept testing of the product involved. This process will be followed by the construction of a workable prototype of our product in order to test its ergonomic, its functionality as well to identify any unforeseen limitation of our product for further improvement, in there is any. My product will also be tested on the market in order to gain insight over the opinions and reception of our targeted customer group in order to ensure that it is able to compete on the market upon the completion of my marketable product
PEMIKIRAN WUJUDIYAH HAMZAH FANSURI DAN KRITIK NURUDIN AL-RANIRI
No full textPenelitian dengan judul “Pemikiran Wujudiyah Hamzah Fansuri dan Kritik
Nurudin Al-Raniri” bertujuan untuk mengetahui: (1) Corak pemikiran wujudiyah Hamzah
Fansuri;(2) Alasan mengapa Nuruddin al-Raniri mengkritik pemikiran Hamzah Fansuri,
dan (3) Bagaimana kritik Nuruddin al-Raniri terhadap pemikiran Hamzah Fansuri
dilakukan.
Corak pemikiran wujudiyah Hamzah Fansuri adalah sebagai berikut. Pertama,
pada hakekatnya zat dan wujud Tuhan sama dengan zat dan wujud alam. Kedua, tajalli
alam dari zat dan wujud Tuhan pada tataran awal adalah Nur Muhammad. Ketiga, Nur
Muhammad adalah sumber segala khalq Allah. Keempat, manusia sebagai mikrokosmos
harus berusaha mencapai kebersamaan dengan Tuhan. Kelima, manusia yang berhasil
mencapai kebersamaan dengan Tuhan adalah manusia yang telah mencapai kesempurnaan.
Alasan utama Nuruddin al-Raniri mengkritisi dan sekaligus menolak pemikiran
Hamzah Fansuri adalah didasarkan adanya kekhawatiran bahwa ajaran yang disebarkan
Hamzah Fansuri tersebut akan menyesatkan pemikiran orang-orang awam. Bagaimana
Nuruddin al-Raniri menghadapi ajaran Hamzah Fansuri adalah dengan menggunakan dua
pendekatan. Pendekatan pertama bercorak intelektual, yaitu dengan menulis berbagai kitab
dan tulisan yang menjelaskan kerancuan-kerancuan sejarah kaum wujudiyah dan
sekaligus bantahan terhadap faham wujudiyah. Selain itu, ia juga mengadakan debat
terbuka melawan pengikut wujudiyah. Pendekatan kedua bercorak kekuasaan, yaitu
meminta penguasa untuk melarang peredaran tulisan-tulisan yang memuat ajaran wahdah
al-wujud dan bahkan memusnahkan buku-buku tersebut.
THOUGHT OF WUJUDIYAH HAMZAH FANSURI AND
CRITICISM OF NURUDIN AL-RANIRI
This study aims to find out: 1) the thought of Wujudiyah Hamzah Fansuri; 2) The
reason Nuruddin al-Raniri criticized Hamzah Fansuri's thought, and (3) the ways in which
Nuruddin al-Raniri faced Hamzah Fansuri's thoughts. The style of thinking of Wujudiyah
Hamzah Fansuri is as follows. First, the substance and form of God are essentially the
same as substances and forms of nature. Second, the nature of tajalli from the substance
and form of God at the initial level is Nur Muhammad. Third, Nur Muhammad is the
source of all the khalq of Allah. Fourth, humans as microcosmos must try to achieve
togetherness with God. Fifth, humans who succeed in achieving togetherness with God are
human beings who have achieved perfection. The main reason for Nuruddin al-Raniri
criticizing and rejecting Hamzah Fansuri's thinking was based on the concern that the
teachings spread by Hamzah Fansuri would mislead the minds of ordinary people. There
are two approaches used by Nuruddin al-Raniri in dealing with the teachings of Hamzah
Fansuri: 1) intellectual approach, by writing various books that explain the historical
ambiguities of the Wujudiyah and at the same time denial of Wujudiyah ideology and
open debate against wujudiyah followers; 2) power approach, by asking the authorities to
ban the circulation of writings that contain the teachings of wahdah al-wujud and even
destroy the books
Nano Sweeper / Muhammad Amir Hamzah Mohd Yusof
No full textRecently, to find a cleaning tools that can help people for stay clean and healthy is quite difficult.
Many of manufacturer companies are selling products that never care about the people healthy and risk toward that particular. The Nano sweeper concept actually taken from nature. This nano-sweeper promised you to have better environment that free rubbish and small particle such as dust with high recommended nature element used. The hairs of sweeper are made up of natural element such as charcoal. To improve the absorption of dust and effectiveness during cleaning process this sweeper has been modified with Nano element. Nano element act as ions absorption that contains of negatively and positively charges, this allow the attachment and attraction of other particles onto the sweeper hairs. Transmissions of negatively and positively ions. Remove bacteria or viruses. The ions attach themselves to the surface of microbe and viruses it will transform into highly oxidative OH radicals which is the hydrogen will drain out and combines with the OH radicals and turn into water, H2O molecules. Effective dust, pollens and other particles traps. This sweeper design with two layers of hair to make it more efficient during cleaning process by trapping the dust or other small particles prevent them from dispersal onto the air. Materials use for making this sweeper made up from the good and high qualities materials such as carbon, alloy and natural element such as charcoal. In this product we use carbon and alloy because it light in weight and also have strong which is suitable for long period use. In addition, it also can reduce the risk of joint pain, reduce tiredness, and muscle cramp
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