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[Binder's Collection: Anna Pease]
Bound compilation of sheet music compiled by Anna M. Pease, from the collection of Thurman Morrison. All works were published in London, with multiple items published by Duff and Hodgson, Chappell, Robert Cocks & Co., and Joseph Williams. The volume features a variety of composers, including two works each by George Linley and Frank Mori. An additional set of three songs is attributed to the unnamed author of "Will you love me then as now," surmised to be Charles William Glover, though only "The rich man's bride" verifies as one of his works. For topics covered, two works are concerned with the month of May, and three others with Ireland (one of which, "The May Dew," overlaps in both areas)
SALSA_Stress_JAH_Supplemental_Tables_2019-04-11 – Supplemental material for Allostatic Load, Unhealthy Behaviors, and Depressive Symptoms by Birthplace Among Older Adults in the Sacramento Area Latino Study on Aging (SALSA)
Supplemental material, SALSA_Stress_JAH_Supplemental_Tables_2019-04-11 for Allostatic Load, Unhealthy Behaviors, and Depressive Symptoms by Birthplace Among Older Adults in the Sacramento Area Latino Study on Aging (SALSA) by Erik J. Rodriquez, Melanie Sabado-Liwag, Eliseo J. Pérez-Stable, Anne Lee, Mary N. Haan, Steven E. Gregorich, James S. Jackson and Anna M. Nápoles in Journal of Aging and Health</p
Richardson, Barbauld, and the construction of an early modern fan club
MPhilMuch has been written about the life and long works of the eighteenth century epistolary novelist, Samuel Richardson, but the prospect of his position as the first celebrity novelist – responsible for courting his own fame as well as initiating his own fan club – has largely been ignored. The body of manuscripts housed at the National Art Library in the Victoria and Albert Museum in London provides the modern scholar with evidence of the skeletal beginnings of an early fan club. This thesis aims to show how these manuscripts were turned into a saleable commodity by the publisher and entrepreneur Richard Phillips, while under the guiding hand of another, slightly later, literary celebrity, Anna Laetitia Barbauld. In order to restore Richardson’s reputation amongst a new nineteenth century audience, Barbauld was required to construct her own idea of him as an eighteenth century celebrity author, and in doing so the insecurities of a self-professed, apparently diffident man, are revealed. Barbauld’s capacious, but heavily edited selection of letters is analyzed in this thesis, providing ample evidence that Richardson’s correspondents were more than just eager letter writers. By using Barbauld’s biography of Richardson this thesis aims to show how she manipulates the genre of life writing in her construction of him.
This thesis offers an alternative reading of how the Richardson manuscripts are viewed, redefining them as not simply a collection of letters, but as a collective entity, deliberately selected and archived as evidence of an early modern fan club, and its celebrity managing director
On characterization of (E,M)-structures in procategories,
Mardesic introduced the concept of pro-reflective (dense) subcategory of a category C in order to define a categorical shape theory for topological spaces. Following the results obtained by the author introducing the (E,M)-factorisation structure on C w.r.t ProC, it is given a characterisation of those classes M for which there exists the class E in the ProC morphisms such that the pair (E,M) is a factorisation structure on C w.r.t. Pro
Intertekstualiteit en die Bose in <i>Kroniek van Perdepoort</i> (Anna M. Louw)
In Anna M. Louw’s novel Kroniek van Perdepoort the primal conflict between good and evil is an important constituent element. Well-known authors in world literature have been fascinated by this problem, and it is an enriching experience to bring together allusions and to investigate points of contact with authors such as Feodor Dostoyevsky, Thomas Mann. William Faulkner and Patrick White. In Kroniek van Perdepoort there is a meeting between Klaas Kamer and the devil. Similarities between this meeting and similar meetings in Dr Faustus (Thomas Mann) and The Brothers Karamazov (Dostoyevsky) are pointed out.
Subsequently the portrayal of sin in Kroniek van Perdepoort is compared with Faulkner’s novels The Sound and the Fury and Absalom, Absalom!, in which a similar theme is represented.
Patrick White is also an author of religious literature to whom Anna M. Louw is attracted by her own admission. His novels. The solid Mandala and Riders in the Chariot are studied, and similarities with Kroniek van Perdepoort indicated
Col·laboradores de la Fundació Bernat Metge: Anna M. de Saavedra i Adela M. Trepat, traductores d'Ovidi
Aquest article s'inscriu en el Grup d'Estudi de la Traducció Catalana Contemporània (GETCC) (2009, SGR 1294), reconegut i finançat per l'Agència de Gestió i Ajuts Universitaris de la Generalitat de Catalunya, i en el projecte "La traducción en el sistema literario catalán; exilio, género e ideología (1939-2000)", amb el número de referència FFI2010-19851-C02-01, finançat pel Ministerio de Ciencia e Innovación.En la primera etapa de la seva existència, entre el 1923 i el final de la guerra civil, la Fundació Bernat Metge només va comptar amb dues col·laboradores femenines: les llatinistes Anna M. de Saavedra i Adela M. Trepat. La seva aportació conjunta es va limitar a un únic autor, Ovidi, del qual van publicar les Heroides en 1927 i Les metamorfosis en tres volums entre 1930 i 1932. De la mà de Joaquim Balcells i de Carles Riba van establir el text llatí i van girar l'autor més erudit de l'antiguitat llatina. Una anàlisi de les correccions i de les reformulacions de Riba ens descobreix els criteris fabrians que aplicà el corrector i la important aportació de les traduccions al sistema literari català i a la fixació de la llengua.In the whole of its earlier period, from 1923 to the end of the Spanish Civil War, the Bernat Metge Foundation had only two female collaborators: the Latinists Anna M. de Saavedra and Adela M. Trepat. Their joint contribution was restricted to one author, Ovid, of whom they published the Heroides in 1927 and the Metamorphoses, in 3 volums, between 1930 and 1932. With the assistance of Joaquim Balcells and Carles Riba they established the Latin text and translated this most erudite of Latin authors. An analysis of Riba's emendations and alternative solutions reveals the Fabrian linguistic criteria he applied and the significant contribution translations made to the creation of modern literary Catalan
„We Give Birth to Life Assisted by Death” — on Mothers and Daughters in Anna Świrszczyńska’s and Anna Kamieńska’s Poetry
The article is devoted to comparative interpretation of Anna Świrszczyńska’s and Anna Kamieńska’s work. Using the studies on death category in poems related to birth, motherhood and the bodily relations of poems’ heroines with their parents, the author of this report demonstrates that by giving birth to a child, woman marks the newborn with the element of death.Udostępnienie publikacji Wydawnictwa Uniwersytetu Łódzkiego finansowane w ramach projektu „Doskonałość naukowa kluczem do doskonałości kształcenia”. Projekt realizowany jest ze środków Europejskiego Funduszu Społecznego w ramach Programu Operacyjnego Wiedza Edukacja Rozwój; nr umowy: POWER.03.05.00-00-Z092/17-00
Col·laboradores de la Fundació Bernat Metge : Anna M. Saavedra i Adela M. Trepat, traductores d'Ovidi
Aquest article s'inscriu en el Grup d'Estudi de la Traducció Catalana Contemporània (GETCC) (2009, SGR 1294), reconegut i finançat per l'Agència de Gestió i Ajuts Universitaris de la Generalitat de Catalunya, i en el projecte "La traducción en el sistema literario catalán; exilio, género e ideología (1939-2000)", amb el número de referència FFI2010-19851-C02-01, finançat pel Ministerio de Ciencia e Innovación.En la primera etapa de la seva existència, entre el 1923 i el final de la guerra civil, la Fundació Bernat Metge només va comptar amb dues col·laboradores femenines: les llatinistes Anna M. de Saavedra i Adela M. Trepat. La seva aportació conjunta es va limitar a un únic autor, Ovidi, del qual van publicar les Heroides en 1927 i Les metamorfosis en tres volums entre 1930 i 1932. De la mà de Joaquim Balcells i de Carles Riba van establir el text llatí i van girar l'autor més erudit de l'antiguitat llatina. Una anàlisi de les correccions i de les reformulacions de Riba ens descobreix els criteris fabrians que aplicà el corrector i la important aportació de les traduccions al sistema literari català i a la fixació de la llengua.In the whole of its earlier period, from 1923 to the end of the Spanish Civil War, the Bernat Metge Foundation had only two female collaborators: the Latinists Anna M. de Saavedra and Adela M. Trepat. Their joint contribution was restricted to one author, Ovid, of whom they published the Heroides in 1927 and the Metamorphoses, in 3 volums, between 1930 and 1932. With the assistance of Joaquim Balcells and Carles Riba they established the Latin text and translated this most erudite of Latin authors. An analysis of Riba's emendations and alternative solutions reveals the Fabrian linguistic criteria he applied and the significant contribution translations made to the creation of modern literary Catalan
Wordarrows: The performative power of language in N. Scott Momaday’s non-fiction work
Autor/s
Anna M. Brígido-CorachánIULMA - Universitat de València, Spain
ABSTRACT
This article focuses on two non-fiction works by Native American author N. Scott Momaday: his 1969 historical memoir The Way to Rainy Mountain and his essay collection The Man Made of Words It specifically tackles performative conceptions of language in the Kiowa storytelling tradition, where words are experienced as speech acts that have the power to intervene in surrounding realities. Taking into account 20th century ethno-cultural and linguistic policies in the United States, the article also reflects on the role indigenous languages may play in contemporary Native American Literature, which has most often been written in English.Author/s
Anna M. Brígido-CorachánIULMA - Universitat de València, Spain
ABSTRACT
This article focuses on two non-fiction works by Native American author N. Scott Momaday: his 1969 historical memoir The Way to Rainy Mountain and his essay collection The Man Made of Words It specifically tackles performative conceptions of language in the Kiowa storytelling tradition, where words are experienced as speech acts that have the power to intervene in surrounding realities. Taking into account 20th century ethno-cultural and linguistic policies in the United States, the article also reflects on the role indigenous languages may play in contemporary Native American Literature, which has most often been written in English.Autor/es
Anna M. Brígido-CorachánIULMA - Universitat de València, Spain
ABSTRACT
This article focuses on two non-fiction works by Native American author N. Scott Momaday: his 1969 historical memoir The Way to Rainy Mountain and his essay collection The Man Made of Words It specifically tackles performative conceptions of language in the Kiowa storytelling tradition, where words are experienced as speech acts that have the power to intervene in surrounding realities. Taking into account 20th century ethno-cultural and linguistic policies in the United States, the article also reflects on the role indigenous languages may play in contemporary Native American Literature, which has most often been written in English
Judas Der Ertz-Schelm/ Für ehrliche Leuth/ Oder: Eigentlicher Entwurff/ und Lebens-Beschreibung deß Iscariotischen Bößwicht : Worinnen underschiedliche Discurs, sittliche Lehrs-Puncten/ Gedicht/ und Geschicht/ auch sehr reicher Vorrath Biblischer Concepten. Welche nit allein einem Prediger auff der Cantzel sehr dienlich fallen/ der jetzigen verkehrten/ bethörrten/ versehrten Welt die Warheit under die Nasen zu reiben: sondern es kan sich auch dessen ein Privat- und einsamber Leser zur ersprießlicher Zeit-Vertreibung/ und gewünschten Seelen-Hayl gebrauchen / Zusammen getragen Durch Pr. Abraham a S. Clara, Augustiner Baarfüsser/ Kayserlichen Prediger/ [et]c.
JUDAS DER ERTZ-SCHELM/ FÜR EHRLICHE LEUTH/ ODER: EIGENTLICHER ENTWURFF/ UND LEBENS-BESCHREIBUNG DESS ISCARIOTISCHEN BÖSSWICHT : WORINNEN UNTERSCHIEDLICHE DISCURS, SITTLICHE LEHRS-PUNCTEN/ GEDICHT/ UND GESCHICHT/ AUCH SEHR REICHER VORRATH BIBLISCHER CONCEPTEN. WELCHE NICHT ALLEIN EINEM PREDIGER AUF DER CANTZEL SEHR DIENLICH FALLEN/ DER JETZIGEN VERKEHRTEN/ BETHÖRRTEN/ VERSEHRTEN WELT DIE WARHEIT UNDER DIE NASEN ZU REIBEN: SONDERN ES KAN SICH AUCH DESSEN EIN PRIVAT- UND EINSAMER LESER ZUR ERSPRIESSLICHEN ZEIT-VERTREIBUNG/ UND GEWÜNSCHTEN SEELEN-HAIL GEBRAUCHEN / ZUSAMMEN GETRAGEN DURCH PR. ABRAHAM A S. CLARA, AUGUSTINER BAARFÜSSER/ KAYSERLICHEN PREDIGER/ [ET]C.
Judas Der Ertz-Schelm/ Für ehrliche Leuth/ Oder: Eigentlicher Entwurff/ und Lebens-Beschreibung deß Iscariotischen Bößwicht : Worinnen unterschiedliche Discurs, sittliche Lehrs-Puncten/ Gedicht/ und Geschicht/ auch sehr reicher Vorrath Biblischer Concepten. Welche nicht allein einem Prediger auf der Cantzel sehr dienlich fallen/ der jetzigen verkehrten/ bethörrten/ versehrten Welt die Warheit under die Nasen zu reiben: sondern es kan sich auch dessen ein Privat- und einsamer Leser zur ersprießlichen Zeit-Vertreibung/ und gewünschten Seelen-Hail gebrauchen / Zusammen getragen Durch Pr. Abraham a S. Clara, Augustiner Baarfüsser/ Kayserlichen Prediger/ [et]c.
Judas Der Ertz-Schelm/ Für ehrliche Leuth/ Oder: Eigentlicher Entwurff/ und Lebens-Beschreibung deß Iscariotischen Bößwicht : Worinnen underschiedliche Discurs, sittliche Lehrs-Puncten/ Gedicht/ und Geschicht/ auch sehr reicher Vorrath Biblischer Concepten. Welche nit allein einem Prediger auff der Cantzel sehr dienlich fallen/ der jetzigen verkehrten/ bethörrten/ versehrten Welt die Warheit under die Nasen zu reiben: sondern es kan sich auch dessen ein Privat- und einsamber Leser zur ersprießlicher Zeit-Vertreibung/ und gewünschten Seelen-Hayl gebrauchen / Zusammen getragen Durch Pr. Abraham a S. Clara, Augustiner Baarfüsser/ Kayserlichen Prediger/ [et]c. ; 2 (2) (1)
Judas Der Ertz-Schelm/ Für ehrliche Leuth/ Oder: Eigentlicher Entwurff/ und Lebens-Beschreibung deß Iscariotischen Bößwicht : Worinnen unterschiedliche Discurs, sittliche Lehrs-Puncten/ Gedicht/ und Geschicht/ auch sehr reicher Vorrath Biblischer Concepten. Welche nicht allein einem Prediger auf der Cantzel sehr dienlich fallen/ der jetzigen verkehrten/ bethörrten/ versehrten Welt die Warheit under die Nasen zu reiben: sondern es kan sich auch dessen ein Privat- und einsamer Leser zur ersprießlichen Zeit-Vertreibung/ und gewünschten Seelen-Hail gebrauchen / Zusammen getragen Durch Pr. Abraham a S. Clara, Augustiner Baarfüsser/ Kayserlichen Prediger/ [et]c. ; 4 (4) (1
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