2,911 research outputs found

    Legitimate Expectations in the Common Law World

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    The recognition and enforcement of legitimate expectations by courts has been a striking feature of English law since R v North and East Devon Health Authority; ex parte Coughlan [2001] 3 QB 213. Although the substantive form of legitimate expectation adopted in Coughlan was quickly accepted by English courts and received a generally favourable response from public law scholars, the doctrine of that case has largely been rejected in other common law jurisdictions. The central principles of Coughlan have been rejected by courts in common law jurisdictions outside the UK for a range of reasons, such as incompatibility with local constitutional doctrine, or because they mark an undesirable drift towards merits review. The sceptical and critical reception to Coughlan outside England is a striking contrast to the reception the case received within the UK. This book provides a detailed scholarly analysis of these issues and considers the doctrine of legitimate expectations both in England and elsewhere in the common law world

    Data collection with a tailored X-ray beam size at 2.69 Å wavelength (4.6 keV): sulfur SAD phasing of Cdc23Nterm\mathrm{Cdc23^{Nterm}}

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    The capability to reach wavelengths of up to 3.1 Å at the newly established EMBL P13 beamline at PETRA III, the new third-generation synchrotron at DESY in Hamburg, provides the opportunity to explore very long wavelengths to harness the sulfur anomalous signal for phase determination. Data collection at λ\lambda = 2.69 Å (4.6 keV) allowed the crystal structure determination by sulfur SAD phasing of Cdc23Nterm^{Nterm}, a subunit of the multimeric anaphase-promoting complex (APC/C). At this energy, Cdc23Nterm^{Nterm} has an expected Bijvoet ratio / of 2.2%, with 282 residues, including six cysteines and five methionine residues, and two molecules in the asymmetric unit (65.4 kDa; 12 Cys and ten Met residues). Selectively illuminating two separate portions of the same crystal with an X-ray beam of 50 µm in diameter allowed crystal twinning to be overcome. The crystals diffracted to 3.1 Å resolution, with unit-cell parameters a = b = 61.2, c = 151.5 Å, and belonged to space group P43P4_3. The refined structure to 3.1 Å resolution has an R factor of 18.7% and an Rfree_{free} of 25.9%. This paper reports the structure solution, related methods and a discussion of the instrumentation

    Citation expectations: are they realized? Study of the Matthew index for Russian papers published abroad

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    We consider the "Matthew effect" in the citation process which leads to reallocation (or misallocation) of the citations received by scientific papers within the same journals. The case when such reallocation correlates with a country where an author works is investigated. Russian papers in chemistry and physics published abroad were examined. We found that in both disciplines in about 60% of journals Russian papers are cited less than average ones. However, if we consider each discipline as a whole, citedness of a Russian paper in physics will be on the average level, while chemistry publications receive about 16% citations less than one may expect from the citedness of the journals where they appear. Moreover, Russian chemistry papers mostly become undercited in the leading journals of the field. Characteristics of a "Matthew index" indicator and its significance for scientometric studies are also discussed

    Artful living and the eradication of worry in Søren Kierkegaard's interpretation of Matthew 6:24-34

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    Danish thinker Søren Kierkegaard published fourteen discourses, across four collections, on Matthew 6:24-34. The repeated readings of the biblical text, whose themes include the choice between God and mammon, worry, what it means to consider the birds and lilies, and how to seek first the kingdom of God, converge with Kierkegaard’s interest in anxiety, despair, worry, subjectivity, indirect communication, choice, the moment, and life before God. Accordingly, the discourses make connections with his larger works, elucidate frequently explored Kierkegaardian themes in recent scholarship, and contribute to his critique of nineteenth-century Copenhagen. Additionally, the collections present an interpretation of each verse and phrase of Matthew’s text and, held up against modern Matthew scholarship, they correlate with and contribute to Sermon on the Mount and New Testament studies. Kierkegaard’s reading of Matthew also holds implications for the practice of biblical interpretation as it promotes the importance of awareness of sin, interestedness, and appropriation as central to proper reading. His emphasis on Christ as the primary exemplar of Matthew’s text adds an additional Christological element to his hermeneutic. Furthermore, the discourses serve as spiritual treatises which provide the reader with theological terminology to help confront the problem of worry and suffering. In light of a human being’s distinctiveness as imago Dei, Kierkegaard elucidates ways an individual may respond artfully to the ongoing possibility of worry, a possibility which the discourses connect with Christian anthropology and external labels associated with possessions and status. The Matthew 6 discourses intimate Kierkegaard’s sympathy with classic Christian spirituality and, in combination with the cultural-ecclesiastical critique, the creative exegesis, and the in-depth analysis of the cause of and cure for worry, his work emerges as an excellent example of spiritual theology

    Should i publish in an open access journal?

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    An “author pays” publishing model is the only fair way to make biomedical research findings accessible to all, say Matthew Kurien and David S Sanders, but James J Ashton and R Mark Beattie worry that it can lead to bias in the evidence base towards commercially driven results

    Matthew’s Emmanuel Messiah: a paradigm of presence for god's people

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    The motif of divine presence is a clear phenomenon within the Gospel of Matthew. The modern critical means for assessing the ancient biblical text have multiplied to the point, some claim, of disparity. This study employs both narrative and redaction criticism in an attempt to respond authentically to the structural, historical and theological dimensions of Matthew's Gospel. This study begins with the presumption of the wholeness and integrity of Matthew's narrative, and assumes the gospel story to have an inherently dramatic structure which invites readers to inhabit imaginatively its narrative world and respond to its call. But since we are concerned with the role of both reader and author, this study also assumes a text with an historical author and context. The introduction focuses on the meta-critical dilemma facing New Testament students - what is the text and how do we read it? - and seeks some balance in terms of Krieger's analogy of the text as both window and mirror. Proposed is a narrative reading of Matthew's presence motif alongside a redaction critical assessment of it. In Chapter 2 the elements of narrative theory are introduced and relevant terms defined: the structure of narrative, the function of the narrator, points of view. Chapter 3 becomes an exercise in narrative reading, with Matthew's presence motif providing the focus, and the implied reader’s interaction with the story being predominant in interpretation. Characters, rhetorical devices, and points of view are discussed, to understand the motif's development throughout the story's progress. The thrust of Chapter 4 is thereafter to examine divine presence as a dominant motif within Matthew's most important literary context: the Jewish scriptures. Here the primary paradigms of divine presence provided by the Patriarchs, the Sinai experience, and the Davidic-Zion traditions are assessed. Chapter 5 follows with a more detailed examination of the OT "I am with you/God is with us" formula and its µeo' vµwv/ηuwv language, so strongly connected to Matthew's presence motif. Chapters 6-8 build on these investigations with a closer analysis of the three critical "presence passages" of Mt 1:23. 18:20 and 28:20. The passages and their contexts are probed from a redaction critical perspective, guided by the narrative investigation of Chapter 3, and the background from Chapters 4 and 5.The three major "presence passages" examined in Chapters 6-8 are also complimented by a number of secondary issues: worship, wisdom, the Spirit and the poor in Matthew, and their relation to Jesus' divine presence. These are discussed in Chapter 9. Chapter 10 summarizes and looks briefly at some implications. Matthew' presence motif proves to be an important element of the Gospel’s rhetorical design, redactional strategy and Christology. The presence of Jesus, the Emmanuel Messiah, exhibited in his risen authority, becomes the focus of his people's hopes and experiences in the post-Easter world. What the presence of Yahweh was to his people. Jesus now provides in a new paradigm for his people - his followers, the little ones, the poor and the marginalized, from all nations

    Vision is a creation

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    Painted abstraction should, within it's fundamental structure, respond both to the current speed of information as dictated and directed by digital technology as well as to the change this technology has wrought on the experiential. I feel that painting has a role in addressing issues of information and vision, that many of these ideas and issues are a matter of naming them and then investigating solutions. Our culture is unarguably a visual one presenting its ideas in images, colors, forms, and text individually, as a shorthand or substitute for more verbal communications. Every additional breakdown slightly changes the information that constitutes any knowledge. Painting, instead, presents vision as a readymade collection of ideas that are handled uncritically based on their effective employment in relation to the past; if the ideas worked then they will work now and at least the works will be recognizable as art through the redeployment of these familiar prepackaged ideas. Paintings lack of response to the changes in visual culture and the speed of information, the apparent lack of understanding about new knowledge related to vision leads to a delimitation of painting practice that assumes the past and, presumably is part of what gives rise to the alienation embedded in painting discourse. The Modernist insistence on the separation of representation and abstraction robbed painting of essential vitality." Language that attempts to reinforce established ideas about painting, by reifying the familiar or recognizable in the ostensibly new closes the painting world down around what we know, devaluing the potential of the not known. A real dialogue about painting and abstraction would allow for ideas that may not already be part of the discourse, and allow for ideas that strive to break from established discussion as a means of expanding the practice.M.F.A.Includes bibliographical references (p. 19)by Matthew R Marchan

    Interview with Matthew R. Pembleton, author, Containing Addiction: The Federal Bureau of Narcotics and the Origins of America’s Global Drug War

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    It’s common to place the start of the War on Drugs with the Nixon or Reagan Administrations, but as Matthew Pembleton tells us, those are only phases II and III of a much longer drug war that began in the 1930s with the long-forgotten Federal Bureau of Narcotics. In his new book Containing Addiction: The Federal Bureau of Narcotics and the Origins of America’s Global Drug Wars (University of Massachusetts Press, 2017), Matt tell us about that agency’s history, the charismatic and controversial men who led it and served as its agents around the globe, and the ways in which the current opioid epidemic echoes an enduring pattern of drug use and misuse in the U.S
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