11 research outputs found
Tradisi Bertenun Fada Masyarakat Pandai Sikek (Studi Kasus: Nagari Pandai Sikek, Kecamatan X Koto Kabupaten Tanah Datar )
No full textJonson Handrian Ginting, 0910821001. Skripsi ini berjudul "Proses Belajar Tradisi Bertenun pada Masyarakat Nagari Pandai Sikek". (Studi Kasus: Nagari Pandai Sikek Kecamatan X Koto, Kabupaten Taaah Datar). Pembimbing I: Dra. Ermayanti, M.Si, Pembimbing II: Lucl^ Zamzami S.Sos, M Soc, Sc
Pandm Sikek merupakan salah satu nagari di Sumatera Barat yang memiiiki produk kerajinan berupa kain tenun atau songket. Tenun atau songket merupakan pusaho yang perlu dijaga kelestariannya dan terns diregenerasikan agar tidak hilang atau diambil oleh orang lain. Selain itu, banyak pihak - seperti pemerintah dan turis asing – yang mengapresiasi aktifitas ini, salah satunya adalah apresiasi pemerintah yang menetapkan gambar aktifitas menenun pada uang Rp 5.OOO, serta ditetapkannya Nagari Pandai Sikeksebagai salah satu dari 10 desa wisata terbaik di Indonesia. Dewasa ini banyak generasi muda Nagari Pandai Sikek yang tidak mewarisi kemahiran atau keahlian bertenum tersebut karena banyak faktor yang mempengaruhinya. Untuk itu, penelitian ini bertujuan untuk melihat bagaimana proses belajar yang teqadi pada masyarakat dan menganalisa kendala yang menghambat proses belajar tradisi bertenu di nagari Pandai Sikek.Tipe penelitian ini bersifat deskriptif dengan menggunakan pendekatan kualitatif. Teknik pengumpulan data dilakukan dengan cara pengamatan, wawancara terstruktur dan mendalam, serta kepustakaan. Pemilihan informan dilakukan dengan purposive sampling. Ada 20 infoman yang terdiri dari 14 orang informan kunci yang merupakan anak tenun dan ibu yang mengajarkan tenun, sedangkan informan biasa adalah 1 orang Wali Nagari Pandai Sikek, 1 orang Sekretaris Wali Nagari Pandai Sikek, 1 kepala urusan ekonomi Wali Nagari Pandai Sikek, 3 orang tokoh adat dan masyarakat. Hasil penelitian ini menunjukkan bahwa permasalahan proses belajar bertenun di Pandai Sikek merupakan permasalahan yang sangat kompleks mulai dari alat-alat bertenun, motif-motif tenun dan aturan-aturan bertenun serta proses belajar bertenun. Hasil tenun merupakan produk dari budaya yang bemilai ekonomis, maka dari itu motivasi yang paling menonjol dalam mempertahankan aktifitas menenun adalah motivasi ekonomi dan yang kedua adalah motifasi budaya. Hubungan antara induk semang dengan anak tenun merupakan aspek yang mempengaruhi proses belajar tradisi bertenun karena menyangkut faktor ekonomi. Apabila baik hubungan mereka maka baik pula urusan bisnis mereka dan sebaliknya. Salah satu faktor penghambat proses belajar bertenun adalah jam belajar pendidikan formal juga sangat mempengaruhi, terkait waktu yang diluangkan untuk bertenun karena kurikulum dan jam belajar yang berubah setiap beberapa kurun waktu. Pada suatu waktu - tahun 1997 - harga atau upah bertenun jauh lebih kecil dari pada upah bertani, maka dari itu banyak anak tenun yang beralih profesi menjadi petani atau berladang. Banyak dari keluarga atau orang tua (terutama ibu) yang tidak mewajibkan anaknya untuk bisa bertenun sehingga proses belajar sangat terhambat. Dalam hal ini, pemerintah sudah mencanangkan dan melakukan banyak pro^am dengan dana yang banyak untuk keberiangsungan dari terriis'' Pandai Sikek itu sendiri namun sepertinya program-program tersebut kurang tepat sasaran dan pendekatan yang dilakukan kepada masyarakat tidak terlalu efektif sehingga hasilnya tidak begitu terliha
Motif-Motif Tenun Pandaisikek sebagai Interpretasi Falsafah Alam Takambang Jadi Guru
No full textMinangkabau people have ability to interpretate nature for Pandaisikek woven patterns and motifs. Furthermore this situation encourages weaving pattern to match what is in the culture so interpretated symbolically on the woven motifs. In other words, the symbols on the woven motifs have meanings that refer to the idea of the shape and behavior of the philosophical idealism. This article describes some of the Pandaisikek woven motifs. The woven motifs are people interpretation of nature as one of the symbols and learning materials to the next generation
Kritik Hamka terhadap Institusi Adat Minangkabau melalui Novel: Kajian Analisis Strukturalisme Lévi-Strauss
No full textThis research is motivated by the researcher's interest in Hamka's romance novels, at least there are three novels that have some sort of the same patterns in each novel, how Hamka sees the position of Minangkabau traditional institutions in direct contact with people or outside cultures. This article tries to explore how Hamka interprets his own culture by using the Lévi-Strauss structural analysis technique through three of Hamka's novels. This study uses a descriptive qualitative research method. The data are analyzed using content–analysis technique and interactive analysis The results of this research show that Hamka is able to explain cultural phenomena and in the Minangkabau area. From the analysis, it can be seen that Hamka does not fully agree with various reactions to the Minangkabau traditional institutions, and this is also evident from his other works. Hamka also uses the novel as a tool to criticize his own culture so that the reaction in the form of resistance is not as massive as when it is conveyed openly
INKLUSIVITAS MASYARAKAT ISLAM PEGAYAMAN MELALUI SISTEM PENAMAAN DIRI
No full textA name is a marker of a person\u27s self in a social system. The Pegayaman Islamic Community is one of the Islamic communities in Bali. This Islamic society has integrated various elements of Balinese Hindu culture, including in its self-naming system. They use the naming patterns of the Balinese Hindu community. This research explores the naming patterns of the Pegayaman Islamic community which originates from the Balinese Hindu tradition. By using qualitative methods such as interviews, observations and literature studies, this research reveals that the naming system of the Pegayaman people uses birth order and gender like the Balinese Hindus. Typical Balinese names include Wayan for the first child, Nengah for the second child, Nyoman for the third child and Ketut for the fourth child. This name was then combined with an Islamic name. The naming pattern according to birth order resulted in the names Wayan Hasyim, Nengah Zakaria, Nyoman Imamulhayi and Ketut Muhammad. Names according to gender use the name Siti for women and Muhammad for men. This integration of Balinese culture reflects the inclusive attitude of the Pegayaman Islamic community in responding to conditions in Bali, fostering an attitude of tolerance and mitigating tendencies towards religious fundamentalism and radicalism
Border City as Subject Matter: Ethnographic Reflections from a Maritime Borderland in Indonesia
No full textThis study examines Tanjungbalai, a border city on the eastern coast of Sumatra, as an active producer of border practices rather than a passive periphery of the Indonesian state. Using long-term ethnographic fieldwork involving participant observation, in-depth interviews, and documentary analysis, the research reveals how residents negotiate and reinterpret state boundaries in their everyday lives. The findings show that the city’s spatial orientation is fundamentally maritime: informal ports (tangkahan) function as the true centers of mobility and trade, embodying deliberate strategies of spatial illegibility that resist state surveillance. The informal economies of undocumented motorcycles and used clothing further demonstrate how activities deemed illegal by the state become locally licit within a moral economy shaped by survival and limited formal opportunities. Dense transnational kinship networks linking Indonesia and Malaysia act as critical urban infrastructure, circulating capital, labor, and protection across the strait. At the same time, the region’s porosity has enabled the rise of large-scale narcotics trafficking and digital fraud, positioning the city within broader criminal geographies. Overall, the study argues that Tanjungbalai is a dynamic social laboratory where legality, mobility, and identity are continuously contested and remade
Unraveling cultural economies and power dynamics: An in-depth anthropological study of anchovy fishing in north sumatran coastal commumity
No full textThis study explores the power dynamics in the anchovy fishing system of Tanjungbalai, North Sumatra, focusing on the interactions between tekong (ship captains), crew members, and midleman. Using an ethnographic approach, researchers immersed themselves in the fishing community, conducting participatory observations, in-depth interviews, and gathering secondary data from transaction records and debt contracts. The findings reveal that power relations are heavily influenced by market mechanisms, with middlemen emerging as dominant figures in the production chain. By controlling prices and distribution, middlemen extract surplus value from the catch without providing fishing gear or participating directly in the fishing process. This situation is exacerbated by a debt capital system, where fishermen borrow start-up capital from middlemen and repay it with their catch. This system perpetuates a cycle of debt, forcing fishermen to remain dependent on middlemen. The research concludes that this production model creates a “vicious circle,” trapping fishermen in economic dependence and declining welfare while middlemen continue to consolidate their power
Banda Bekali and local knowledge in flood management: 100 years of social and environmental interaction in Padang City
No full textFloods have plagued Padang City for centuries, with severe events recorded almost annually between 1890 and the early 20th century, peaking in 1904. The damages during that period reportedly reached two million guilders. In response, the Dutch East Indies colonial government constructed the Banda Bekali canal system to mitigate flood risks. While the canal has reduced the severity of flooding, it remains a persistent issue in the city. This study, marking over 100 years since Banda Bekali’s establishment, examines the canal’s role in flood management. Using a qualitative-descriptive approach, the research focuses on the canal’s sections in Padang, selecting informants through purposive sampling based on age, gender, and societal roles. Data collection includes observations, in-depth interviews, and literature reviews. The study aims to understand the community’s interaction with the canal and the local knowledge surrounding flood control. It explores the Minangkabau people’s flood and disaster management systems and reflects on the 100-year history of Banda Bekali as a mitigation strategy. Through triangulation, this research hopes to contribute to improved flood disaster management strategies in Padang, drawing on both historical analysis and contemporary local knowledge
Banda Bekali and local knowledge in flood management: 100 years of social and environmental interaction in Padang City
No full textFloods have plagued Padang City for centuries, with severe events recorded almost annually between 1890 and the early 20th century, peaking in 1904. The damages during that period reportedly reached two million guilders. In response, the Dutch East Indies colonial government constructed the Banda Bekali canal system to mitigate flood risks. While the canal has reduced the severity of flooding, it remains a persistent issue in the city. This study, marking over 100 years since Banda Bekali’s establishment, examines the canal’s role in flood management. Using a qualitative-descriptive approach, the research focuses on the canal’s sections in Padang, selecting informants through purposive sampling based on age, gender, and societal roles. Data collection includes observations, in-depth interviews, and literature reviews. The study aims to understand the community’s interaction with the canal and the local knowledge surrounding flood control. It explores the Minangkabau people’s flood and disaster management systems and reflects on the 100-year history of Banda Bekali as a mitigation strategy. Through triangulation, this research hopes to contribute to improved flood disaster management strategies in Padang, drawing on both historical analysis and contemporary local knowledge
Sagu dan Uma: Simbol Ketahanan Pangan Masyarakat Mentawai
No full textFood is a problem in human survival. This research discusses the food security of the Mentawai people who use sago as a staple food. This research uses a qualitative method with an ethnographic approach where researchers and informants live together for a certain period of time to get a good report so that the data collected truly represents the problems being faced. Sago as the staple food of the Mentawai people determines social practices in that community. The representation of the use of sago is reflected in daily activities in the Mentawai people's traditional house, known as uma.Food is a problem in human survival. This research discusses the food security of the Mentawai people who use sago as a staple food. This research uses a qualitative method with an ethnographic approach where researchers and informants live together for a certain period of time to get a good report so that the data collected truly represents the problems being faced. Sago as the staple food of the Mentawai people determines social practices in that community. The representation of the use of sago is reflected in daily activities in the Mentawai people's traditional house, known as uma
RESPON MAHASISWA TERHADAP HUMOR DI PODCAST SEBAGAI KEBEBASAN BEREKSPRESI(Studi Kasus 6 Pendengar Podcast Musuh Masyarakat Mahasiswa Fakultas Ilmu Sosial dan Ilmu Politik Universitas Andalas)
No full textDega Galang Ardhana. Bp.1810821015. Jurusan Antropologi Sosial. Fakultas Ilmu Sosial dan Ilmu Politik. Universitas Andalas. Padang. 2025. Judul “Respon Mahasiswa Terhadap Humor di Podcast Sebagai Kebebasan Berekspresi (Studi Kasus 6 Pendengar Podcast Musuh Masyarakat Mahasiswa Fakultas Ilmu Sosial dan Politik Universitas Andalas)”. Pembimbing I Dr. Maskota Delfi, M.Hum dan Pembimbing II Jonson Handrian Ginting, MA.
Penelitian ini membahas kebebasan berekspresi dalam media digital melalui fenomena podcast Musuh Masyarakat di kalangan mahasiswa. Podcast ini dikenal karena penyampaian isu-isu sosial, politik, dan SARA melalui dark jokes yang seringkali bersifat provokatif dan kontroversial. Fokus penelitian diarahkan pada bagaimana mahasiswa memaknai kebebasan berekspresi, identitas, serta posisi mereka sebagai generasi digital dalam merespons konten tersebut. Dengan pendekatan kualitatif dan metode studi kasus, penelitian ini mengumpulkan data melalui observasi, wawancara mendalam, serta studi kepustakaan terhadap mahasiswa Fakultas Ilmu Sosial dan Ilmu Politik Universitas Andalas yang merupakan pendengar aktif podcast Musuh Masyarakat.
Penelitian ini menggunakan kerangka teori Antropologi Digital dari Heather A. Horst dan Daniel Miller serta teori interpretatif simbolik Clifford Geertz mengenai budaya sebagai sistem makna. Hasil penelitian menunjukkan bahwa mahasiswa tidak hanya menjadikan podcast sebagai hiburan, tetapi juga sebagai media untuk mengekspresikan sikap kritis terhadap struktur sosial dan norma yang berlaku. Dark jokes dalam podcast dipahami sebagai bentuk resistensi simbolik terhadap keterbatasan ruang ekspresi di masyarakat. Meski begitu, mahasiswa tetap menyadari adanya batas etika yang harus dijaga dalam berekspresi, terutama ketika menyentuh isu sensitif.
Podcast Musuh Masyarakat dipahami sebagai ruang bebas yang memungkinkan mahasiswa untuk menegosiasikan identitas mereka sebagai bagian dari masyarakat digital yang terbuka terhadap perbedaan. Dengan demikian, podcast berfungsi sebagai medium budaya yang berperan dalam membentuk cara berpikir, menyampaikan opini, dan menginterpretasikan realitas sosial dalam kerangka kebebasan berekspresi yang kontekstual dan reflektif.
Kata Kunci : Kebebasan Berekspresi, Podcast, Mahasiswa, Musuh Masyaraka
