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AKTIVITAS DAKWAH KH. GHOLIB DI PRINGSEWU 1928-1949
ABSTRAK
Tujuan penelitian ini menjelaskan tentang Aktivitas Dakwah
KH. Gholib di Pringsewu 1928-1949. Aktivitas Dakwah beliau secara
masif dimulai pada tahun 1930, pasca membangun madrasah guna
melebarkan Dakwah Islam kepada masyarakat Pringsewu. Perlawanan
secara masif terhadap kolonial terjadi pada tahun 1942 (agresi militer I)
dan pada tahun 1949 (agresi militer II). Kontribusi beliau meliputi
aspek pendidikan, sosial ekonomi, dan perlawanan terhadap kolonial.
Metode yang digunakan dalam penelitian ini mengikuti
prosedur penelitian sejarah, yang meliputi, heuristik pengumpulan
sumber yang terdiri sumber tertulis dan lisan. Kemudian setelah
terkumpul, sumber kemudian dikritik, verifikasi baik ekstern maupun
intern yang menyoroti otentisitas dan kredibilitas sumber. Lalu
memasuki tahap interpretasi menggunakan teori (Great Man Theory),
dan dirampungkan melalui tahapan historiografi penulisan karya
sejarah.
Berdasarkan hasil penelitian ini ditemukan bahwa aktivitas
Dakwah KH. Gholib di Pringsewu 1928-1949. Dalam mengembangkan
Dakwah Islam lebih mengedepankan kegiatan sosial beliau di
masyarakat maupun dari segi pendidikan. Sedangkan dari perjuangan
KH. Gholib terlihat dari perlawanannya terhadap kolonialisme yang
melahirkan suatu gerakan perlawanan dan membentuk laskar hizbullah.
Sehingga dari hasil Dakwah KH. Gholib terciptanya sebuah
Karakteristik Dakwah yang terbagi menjadi tiga bagian yaitu; Dakwah
Pendidikan Profetik, Dakwah Sosial Ekonomi Profetik, dan Dakwah
Politik Profetik. (Dakwah Profetik: mengikuti ajaran dan tindakan yang
dilakukan nabi sebagai teladan).
Kata kunci : Aktivitas Dakwah, Perlawanan, Karakteristik Dakwah, dan
Dakwah Profetik.
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ABSTRACT
The purpose of this research is to explain about KH. Gholib in
Pringsewu 1928-1949. His massive Da’wah activities began in 1932,
after building a mosque to spread Islamic Da’wah to the people
Pringsewu. Massive resistance to colonialism took place in 1942 (1st
military aggression) and 1949 (2nd military aggression). His
contributions include aspects of socio-economics, and resistance
against colonialism.
The method used in this study follows historical research
procedures, which include heuristics for collecting sources consisting
of written and oral sources. After collecting them, the sources are then
criticized, both external and internal verification which highlights the
authenticity and credibility of the sources. Then it enters the
interpretation stage using theory (Great Man Theory), and is completed
through the historiography stage of writing historical works.
Based on the results of this research, it was found that the
Da’wah activities of KH. Gholib in Pringsewu 1928-1949. In
developing his Islamic Da’wah, he prioritized his social activities in
society and in terms of education. Meanwhile, from the struggle of KH.
Gholib can be seen from his resistance to colonialism which gave birth
to a resistance movement and formed the Hezbollah army. So, from the
results of KH. Gholib’s Da’wah, a Characteristic of Da’wah was
created which was divided into three parts, namely; Protective
Educational Da’wah, Protective Socio-Economic Da’wah, and
Protective Political Da’wah. (Prophetic Da’wah: following the
teachings and actions carried out by the prophet as an example).
Keywords : Da’wah Activities, Resistance, Characteristic of Da’wah,
and Protective Da’wah
Fenomena ziarah dan tawasul di kuburan : Studi di Makam KH. Gholib, Kabupaten Pringsewu, Lampung
Ziarah dan tawasul di kuburan menjadi fenomena keseharian dalam masyarakat, namun kegiatan keagamaan ini masih menimbulkan pro dan kontra karena kegiatan ibadah ini sangat rawan akan terjadinya penyimpangan dan kemusyrikan. Perdebatan akan hal ini berkembang dari tinjauan tradisi budaya dan agama masing-masing individu.
Penelitian ini untuk mengungkap fenomena ziarah dan tawasul yang terjadi pada makam KH. Gholib Kabupaten Pringsewu Provinsi Lampung. Penelitian ini merupakan jenis penelitian lapangan (Field Research) dengan pendekatan fenomenologi. Dalam pengumpulan data, peneliti menggunakan tehnik wawancara, observasi, dan dokumentasi. Sumber datanya terdiri dari primer dan sekunder. Narasumbernya yang benar-benar mengalami pengalaman spiritual setelah berziarah dan bertawasul. Antara lain anggota keluarga almarhum KH. Gholib, juru kunci, dan para peziarah makam.
Berdasarkan temuan penelitian ditemukakan bahwa masyarakat memahami bahwa makam KH. Gholib merupakan salah satu tempat mustajabah untuk berdo’a. Motivasi peziarah makam KH. Gholib pun beragam, mulai dari mendo’akan ahli kubur sampai sampai berdo’a secara khusus untuk diri sendiri seperti meminta untuk dimudahkan rezeki, jodoh, kecerdasan dan mengingat kematian agar menambah keimanan kepada Allah SWT.
Dari segi aqidah keIslaman masyarakat itu sendiri, ziarah penting dilakukan selama sesuai syari’at Islam, mengetahui hakikat ziarah dan tawasul serta mengikuti aturan, maka selain pengingat kematian juga memotivasi peziarah untuk memperbaiki diri baik amal maupun ibadah sehingga dapat meningkatkan kemimanan. Berpengaruh negatif bagi orang-orang yang berziarah tidak mengikuti syariat dan tidak mengetahui tujuan ziarah yang sebenarnya, dikhawatirkan dalam praktiknya melakukan hal-hal yang menyimpang aqidah. Dikhawatirkan peziarah meiliki pandangan bahwa KH. Gholib ini hebat, serta melakukan perbuatan syirik dengan meminta kepada makam atau ahli dan mempercayai bahwa keberhasilan yang diperoleh itu dari KH. Gholib bukan dari Allah SWT
Comparison of fecal preservation and extraction methods for steroid hormone metabolite analysis in wild crested macaques
Seameo Biotrop, IndonesiaThe Ministry of Research, Technology and Higher Education, Indonesi
Pelatihan Persiapan Karir Untuk Memasuki Perguruan Tinggi Pada Siswa SMK KH Gholib Pringsewu
Tujuan dari kegiatan pengabdian masyarakat ini adalah untuk mempersiapkan para siswa dalam menentukan karir ketika mereka memilih untuk melanjutkan studi ke perguruan tinggi setelah lulus sekolah. Persiapan karir khususnya dalam pengenalan minat, pengenalan karir dan perencanaan serta penentuan karir para siswa/i kelas XII SMK Gholib. Sasaran Pengabdian Kepada Masyarakat ini adalah siswa kelas XII SMK Gholib dengan jumlah peserta sebanyak 120 orang. Pengenalan karir dirasa perlu untuk prsiapan karir ketika memasuki perguruan tinggi. Kegiatan pengabdian kepada masyarakat diberikan dengan metode klasikan, yaitu disampaikan dalam bentuk paparan klasikal dan selanjutnya dilanjutkan dengan tanya jawab. Hasil dari pelaksanaan pengabdian kepada masyarakat dapat diuraikan dalam indikator sebagai berikut: (1) Peserta dapat mengikuti dengan kondusif dari awal acara hingga akhir, (2) Peserta siswa memiliki gambaran karir yang mereka pilih, (3) Peserta terdorong untuk mempersiapkan karir ketika melanjutkan ke perguruan tinggi
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