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    TRAS LOS PASOS DE LA FORCLUSIÓN DE LACAN: DE LA VERWERFUNG DE FREUD Y OTROS ANTECEDENTES

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    This article presents a theoretical investigation that takes the psychoanalytic concept of foreclosure, introduced by Lacan in 1955, as an object of questioning. The research approach considered a genealogy of the concept, taking as Freudian sources his Verwerfung elaboration, the Pichon and Damourette forclusif and Lacan\u27s own developments in his seminary and writings. Regarding the Freudian text, it is shown that Freud referred to the Verwerfung in three ways that are different, but compatible, rather than given the use he gave to that term in two late works of 1937 and 1940, it is concluded that it does not reach configuration as a full Freudian concept. Regarding the significance of the forlusif for the concept of Lacan, it is shown that although it is true that Lacan has extracted the term as a result of reading the work of these authors, there is no relationship between the concepts. This work allows us to identify a clearer link between the forclusif and Freud\u27s Verleugnung, via the Laforgue scotomization (1926; 1927). Finally, this article demonstrates that the interpretation that leads to identify the specificity of the foreclosure with respect to psychosis, is not exact with the developments of Lacan after 1960.El artículo presenta una investigación teórica que toma al concepto psicoanalítico de forclusión, introducido por Lacan en 1955, como objeto de interrogación. El abordaje de la investigación consideró una genealogía del concepto, tomando como fuentes primarias la elaboración freudiana acerca de la Verwerfung, el forclusif de Pichon y Damourette y los propios desarrollos de Lacan en su seminario y escritos. Respecto del texto freudiano, se demuestra que Freud se refirió a la Verwerfung en tres sentidos que son distintos, pero compatibles, mas que debido al empleo que dio a dicho término en dos trabajos tardíos de 1937 y 1940, se concluye que no alcanza a configurarse como un concepto freudiano en plenitud. En cuanto a la trascendencia del forclusif para el concepto de Lacan, se muestra que si bien es cierto Lacan ha extraído el término como resultado de la lectura del trabajo de dichos autores, no hay relación entre los conceptos. Este trabajo permite identificar un nexo más claro entre el forclusif y la Verleugnung de Freud, vía la escotomización de Laforgue (1926; 1927). Finalmente, este artículo demuestra que la interpretación que conduce a identificar la especificidad de la forclusión respecto de las psicosis no es exacta con los desarrollos de Lacan después de 1960

    Tras los pasos de la forclusión de Lacan

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    This article presents a theoretical investigation that takes the psychoanalytic concept of foreclosure, introduced by Lacan in 1955, as an object of questioning. The research approach considered a genealogy of the concept, taking as Freudian sources his Verwerfung elaboration, the Pichon and Damourette forclusif and Lacan's own developments in his seminary and writings. Regarding the Freudian text, it is shown that Freud referred to the Verwerfung in three ways that are different, but compatible, rather than given the use he gave to that term in two late works of 1937 and 1940, it is concluded that it does not reach configuration as a full Freudian concept. Regarding the significance of the forlusif for the concept of Lacan, it is shown that although it is true that Lacan has extracted the term as a result of reading the work of these authors, there is no relationship between the concepts. This work allows us to identify a clearer link between the forclusif and Freud's Verleugnung, via the Laforgue scotomization (1926; 1927). Finally, this article demonstrates that the interpretation that leads to identify the specificity of the foreclosure with respect to psychosis, is not exact with the developments of Lacan after 1960.El artículo presenta una investigación teórica que toma al concepto psicoanalítico de forclusión, introducido por Lacan en 1955, como objeto de interrogación. El abordaje de la investigación consideró una genealogía del concepto, tomando como fuentes primarias la elaboración freudiana acerca de la Verwerfung, el forclusif de Pichon y Damourette y los propios desarrollos de Lacan en su seminario y escritos. Respecto del texto freudiano, se demuestra que Freud se refirió a la Verwerfung en tres sentidos que son distintos, pero compatibles, mas que debido al empleo que dio a dicho término en dos trabajos tardíos de 1937 y 1940, se concluye que no alcanza a configurarse como un concepto freudiano en plenitud. En cuanto a la trascendencia del forclusif para el concepto de Lacan, se muestra que si bien es cierto Lacan ha extraído el término como resultado de la lectura del trabajo de dichos autores, no hay relación entre los conceptos. Este trabajo permite identificar un nexo más claro entre el forclusif y la Verleugnung de Freud, vía la escotomización de Laforgue (1926; 1927). Finalmente, este artículo demuestra que la interpretación que conduce a identificar la especificidad de la forclusión respecto de las psicosis no es exacta con los desarrollos de Lacan después de 1960

    Del inconsciente hacia la función simbólica: la originalidad del aporte freudiano frente el debate individuo sociedad

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    The relation between individual and society has been a main topic across the history of social sciences. The aim of this paper is to show the originality of Sigmund Freud's ideas about the topic, through a comparative analysis with the approaches of the socio-anthropological currents of the school of Culture and Personality (Margaret Mead, Ruth Benedict, Ralph Linton) and of French Sociology (Emile Durkheim, Marcel Mauss and Claude Lévi-Strauss). Our research was based on a bibliographical analysis of some key socio-anthropological texts on this debate, as well as the relevant Freudian production. The interpretation of the Freudian material was organized according to three topics: a) the affirmation of the symbolic determination of symptoms, b) the methodological erasure of the individual society distinction, and c) the theorization of a mythical, transindividual and transhistorical efficacy. We conclude by emphasizing the contributions of Freud's thought to the discussion: the affirmation of symbolic determination offers the conditions for overcoming the externality relation between the pole of the individual and that of society, and the consequent rejection of a specular relationship between the two.La problematización de la relación entre individuo y sociedad ha atravesado la historia de las ciencias sociales. El objetivo de este escrito es mostrar la originalidad de los planteamientos de Freud sobre el tópico, a través de un análisis comparativo con las aproximaciones propias de las corrientes socioantropológicas de la escuela de Cultura y Personalidad (Mead, Benedict y Linton) y de la Sociología Francesa (Durkheim, Mauss y Lévi-Strauss). Nuestra investigación se basó en un análisis bibliográfico tanto de algunos textos socioantropológicos claves sobre dicho debate, como de la producción freudiana pertinente. La interpretación del material freudiano se organizó según tres tópicos: a) la afirmación de la determinación simbólica del síntoma, b) la borradura metodológica de la distinción individuo sociedad, y c) la teorización de una eficacia mítica, transindividual y transhistórica. Concluimos subrayando los aportes del pensamiento de Freud a la discusión: la afirmación de la determinación simbólica ofrece las condiciones para la superación de la relación de externalidad entre el polo del individuo y el de la sociedad, y el consecuente rechazo a una relación especular entre ambos

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Appropriate Similarity Measures for Author Cocitation Analysis

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    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    Dispelling the Myths Behind First-author Citation Counts

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    We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more sophisticated methods

    Author Index

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    koamabayili/VECTRON-author-checklist: VECTRON author checklist

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    We have done our best to complete the author checklist relating to the use of animals in the hut study. Note that the objective for the hut study was to evaluate the IRS treatment applications for residual efficacy against Anopheles mosquitoes, including the local An. coluzzii mosquito population. Cows were only used to attract mosquitoes into the huts and no tests were carried out directly on the cows. The author checklist is intended for use with studies where experiments are carried out on animals, which is why we have had such difficulty in completing this for the hut study, as many of the questions do not relate to how the cows were used
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