214 research outputs found

    Beth Brant reads from her own work

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    Recorded in Ithaca, NY by Cornell University., Sponsored by: Cornell Women's Studies Program,Firebrand Books,Gays, Bisexuals and Lesbians of Color., Speaker(s): Author of Mohawk Trail, editor of A Gathering of Spirit, a Native American feminist anthology., Reading, October 3, 1988.Brant reads from her book, Mohawk Trail, an anthology of native American feminist writings.1_op6j4rkq1_jnohlct

    Henry Brant et sa musique

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    L’auteure nous invite dans l’univers de Henry Brant, grand pionnier de la musique spatialisée. Elle décrit quelques oeuvres aux dispositifs peu communs, comme cette Bran(d)t an de Amstel qui s’étend à travers la ville d’Amsterdam, et le compositeur explique sa démarche dans un entretien réalisé en 1994.The author invites us into the sound world of Henry Brant, the pioneer of spatialized music. She describes some of his works which make use of the unusual placement of musicians, like Bran(d)t an de Amstel which is performed over the entire city of Amsterdam, and the composer explains his approach in an interview conducted in 1994

    Building a Better Brain

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    Author and Professor of Psychology at CIIS, Dr. Brant Cortright, talks about his work at the cutting edge of neuroscience, clinical psychology, and brain health.https://digitalcommons.ciis.edu/publicprograms/1032/thumbnail.jp

    Han Suyin (Chinese author) speaking at Dallas Brookes Hall.

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    This record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/276390Han Suyin (Chinese author) speaking at Dallas Brookes Hall.200056 Item: [1999.0081.00439] "Han Suyin (Chinese author) speaking at Dallas Brookes Hall.

    Nurses-in-training

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    Trainee's and tutors taken out front of the Nursing Home.Front row(L to R)- Jen Mcdonald, Gloria Willliamson, Yvonne Tabalotny, Doreen Calderilla, Felicity Hage, Rosalie Humpries Back row(L to R)-Madeline thomas, Priscilla Walker(Tutor), Carlene King(tutor), Cyd James, Sandra Kirby, Faye Crosby, Viv Buckton, , Chris Jenner, Barbara Jeyer, Maria Pantow, , Barbara Brant(tutor).Photo size - 23.5x15cm, Stored Record folder

    La stratégie médiatique des feuilles volantes de Sebastian Brant

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    International audienceDer misoneistische Autor des Narrenschiffes, der auf überholten Herrschaftsmodellen beharrt und sich besonders kritisch zu der frühneuzeitlichen « messen kunst » und « drucker gunst » äußert, leistet dennoch einen eigenen Beitrag zu diesenbeiden medialen Neuerungen. Die Untersuchung von Brants publizistischem Schaffen ermöglicht es, das gespaltene Verhältnis des elsässischen Humanisten zur Moderne zu erhellen.Es gelingt ihm etwa, die Novität des Mediums Einblattdruck voll auszunutzen, indem er dessen Potenz nicht nur für seine Zwecke einsetzt, sondern auch durch eine Gattungserweiterung und durch die leserfreundliche und publikumswirksameGestaltung des Layouts enorm verstärkt. Brant gab den ausschlaggebenden Impuls zur Entstehung der Wunderblätter und des satirischen Flugblatts.Anhand von vier exemplarischen Drucken, dem Meteor-Flugblatt von Ensisheim, den Wundergeburten von Worms und Straßburg und der politisch-satirischen Tierallegorie von der Fuchshatz wird gezeigt, wie der städtische Funktionsträgerdurch die Vereinnahmung des neuen Mediums dessen unkontrollierter Verbreitung entgegen zu arbeiten versucht und dabei eigene rhetorische und metaphorische Muster entwickelt.The neophobic author of the Ship of Fools, who adheres to outdated power structures and who is particularly critical of the early modern messen kunst and drucker gunst, nevertheless contributes to these two media innovations. The study of Brant’s media work makes it possible to reveal the ambivalent relationship of the Alsatian humanist to modernity.He succeeded, for example, in using the novelty of the medium of single-sheet prints not only to enhancing its potency for his own purposes, but also enormously reinforcing it by extending the genre and by designing the layout in a reader-friendlyand in an audience-effective manner. Brant gave the decisive impulse for the creation of the Wunderblätter and the satirical flyers.On the basis of four exemplary broadsheets, the meteorite of Ensisheim, the monstrous births of Worms and Strasbourg and the political-satirical animal allegory from the Fuchshatz, it will be shown how the urban functionary tries to prevent the uncontrolled dissemination of the new medium by appropriating its significance and thereby develops his own rhetorical and metaphorical patterns

    Ich-Erzählen im Medium des Frühdrucks. Narrative und diskursive Strukturen in gedruckten deutschsprachigen Reimerzählungen um 1500 (Hans Folz, Sebastian Brant, Hans Sachs)

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    My paper presents three German poems from the late 15th/early 16th cen­tury that formally stand in the tradition of couple rhymed allegorical first-person narratives and thematically deal with the political conditions of their time. The three different authors represent two variants of a certain type of author belonging to the artisan class (Hans Folz, Hans Sachs in Nuremberg) or to the academically educated, bilingual (Latin/German) upper class (Sebastian Brant in Strasbourg) of the urban bourgeois culture. In both cases, they opened up early to the new medium of book printing. Consequently, the para-texts with which all three texts produced directly for print are equipped take on important functions within the new printing medium and the new practise of distance communication that develops from it, aiming above all at the staging of the respective authorship. The three selected case studies high­light the different literary and communicative strategies developed by each author under these auspices. What all three texts have in common, however, is a more or less sophisticated play with the two different discourse levels of the (fictional) narra­tor ego and the (real) author ego. Such a game is at the same time anchored in essen­tial aspects within the socio-cultural environment of the authors and the respective specific literary culture. Thus, in the case of Hans Folz, as in the case of his successor Hans Sachs, the effort to adapt the handed-down medieval traditions and rhetoric models to the new conditions of vernacular communication visibly predominates. Differently, the concept of authorship claimed by Sebastian Brant is characterised by the effort to harmonise the function of the poet as orator and prophet, derived from the humanist tradition, with the instructional tasks fundamental to vernacular poetry.My paper presents three German poems from the late 15th/early 16th cen­tury that formally stand in the tradition of couple rhymed allegorical first-person narratives and thematically deal with the political conditions of their time. The three different authors represent two variants of a certain type of author belonging to the artisan class (Hans Folz, Hans Sachs in Nuremberg) or to the academically educated, bilingual (Latin/German) upper class (Sebastian Brant in Strasbourg) of the urban bourgeois culture. In both cases, they opened up early to the new medium of book printing. Consequently, the para-texts with which all three texts produced directly for print are equipped take on important functions within the new printing medium and the new practise of distance communication that develops from it, aiming above all at the staging of the respective authorship. The three selected case studies high­light the different literary and communicative strategies developed by each author under these auspices. What all three texts have in common, however, is a more or less sophisticated play with the two different discourse levels of the (fictional) narra­tor ego and the (real) author ego. Such a game is at the same time anchored in essen­tial aspects within the socio-cultural environment of the authors and the respective specific literary culture. Thus, in the case of Hans Folz, as in the case of his successor Hans Sachs, the effort to adapt the handed-down medieval traditions and rhetoric models to the new conditions of vernacular communication visibly predominates. Differently, the concept of authorship claimed by Sebastian Brant is characterised by the effort to harmonise the function of the poet as orator and prophet, derived from the humanist tradition, with the instructional tasks fundamental to vernacular poetry

    “We Will Be Speakers”

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    Thohtharátye (Joe Brant) shares auto-ethnographic reflections that exemplify what it takes to create and maintain a Kanyen’kéha (Mohawk Language) speaking home. As adult second language learners of Kanyenkéha, the author and his partner Tewahséhtha, dedicated themselves to learning Kanyen’kéha and passing it on to their children as their first language. Overcoming issues of dialect extinction, resource availability and second language Kanyen’kéha speaking abilities, they persevered and succeeded by creating the first, first language Kanyen’kéha speakers in their community of Kahá:nayen (Tyendinaga Mohawk Territory) in over sixty years. Thohtharátye identifies three over-arching principles that are equal and interdependent in creating and maintaining a Kanyen’kéha speaking home: An Unwavering Loyalty to Kanyen’kéha; Reclaiming Domains of Kanyen’kéha Use; and Heeding to Natural Language Acquisition Processes. He presented his auto-ethnography narratives to Kanyen’kéha language stakeholders in three Kanyen’kehà:ka (Mohawk) communities. He summarized the presentations in an accompanying culminating video and has also completed the following report to share his research. The goal of his research is to exemplify best practices in Kanyen’kéha learning and inspire Kanyen’kéha learners to create and maintain Kanyen’kéha speaking homes.Graduat

    Ich-Erzählen im Medium des Frühdrucks. Narrative und diskursive Strukturen in gedruckten deutschsprachigen Reimerzählungen um 1500 (Hans Folz, Sebastian Brant, Hans Sachs).

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    My paper presents three German poems from the late 15th/early 16th cen-tury that formally stand in the tradition of couple rhymed allegorical first-person narratives and thematically deal with the political conditions of their time. The three different authors represent two variants of a certain type of author belonging to the artisan class (Hans Folz, Hans Sachs in Nuremberg) or to the academically educated, bilingual (Latin/German) upper class (Sebastian Brant in Strasbourg) of the urban bourgeois culture. In both cases, they opened up early to the new medium of book printing. Consequently, the para-texts with which all three texts produced directly for print are equipped take on important functions within the new printing medium and the new practise of distance communication that develops from it, aiming above all at the staging of the respective authorship. The three selected case studies high-light the different literary and communicative strategies developed by each author under these auspices. What all three texts have in common, however, is a more or less sophisticated play with the two different discourse levels of the (fictional) narra-tor ego and the (real) author ego. Such a game is at the same time anchored in essen-tial aspects within the socio-cultural environment of the authors and the respective specific literary culture. Thus, in the case of Hans Folz, as in the case of his successor Hans Sachs, the effort to adapt the handed-down medieval traditions and rhetoric models to the new conditions of vernacular communication visibly predominates. Differently, the concept of authorship claimed by Sebastian Brant is characterised by the effort to harmonise the function of the poet as orator and prophet, derived from the humanist tradition, with the instructional tasks fundamental to vernacular poet

    Athabasca School District No. 839 (1945) - 11

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    Photograph - Students from Alice B. Donahue's class at Athabasca Public school participate in a Japanese tea party, Athabasca, Alberta. Left to right Ron Brant, unknown, Elfriede Schinkinger, unknown, Jean Sutherland, Michelle Wrigh
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