208 research outputs found
A bibliography of IFLA conference papers [1979]
No full textThis booklet is a continuation of the first bibliography of "IFLA Conference papers 1968 - 1978". The papers included in the bibliography are all from 45th Congress and Council Meeting 27 August - 1 September 1979 in Copenhagen. The publication is arranged alphabetically by author or title and includes alphabetical cumulative subject and author indexes 1968 - 1979.
Compiled by: Ismail Abdullahi
Produced by: IFLA Clearinghouse - The Royal School of Librarianship, Copenhage
A bibliography of IFLA conference papers, 1968-1978
No full textThis booklet contains a list of 889 papers presented at the annual IFLA Council meetings between 1968 and 1978. Included are documents resulting from the General Councils (such as presidential addresses) as well as papers submitted to the various sections and professional fora within IFLA. The papers included in the bibliography are those received by the IFLA Clearinghouse at the Royal School of Librarianship, Copenhagen, during the period mentioned. The publication is divided into three sections : a chronological listing, an author index and an alphabetical subject index.
Compiled by: Ismail Abdullahi
Produced by: IFLA Clearinghouse - The Royal School of Librarianship, Copenhage
Islam in the 21st Century: The Interdependence of Modernity and Tradition, by Abdullahi An-Na'im
No full textAbdullahi Ahmed An-Na'im is Professor of Law at Emory Law School. He teaches courses in human rights, religion and human rights, Islamic law, and criminal law. He is author of Islam and the Secular State. Negociating the future of Shari’a (Cambridge, London, Harvard University Press, 2008) and Muslims and Global Justice (University of Pennsylvania Press, 2011) Conference held at the Khartoum International Community School, Khartoum, Sudan, December 9, 201
Rekonstruksi Undang-Undang No. 1 Tahun 1974 (Studi Analisis Hermeneutika Abdullahi Ahmed An-Naim)
No full textThis research will explore Law Number 1 of 1974 concerning Marriage within the framework of Abdullahi Ahmed An-Naim's hermeneutical perspective. By using the library research method from primary and secondary data sources regarding An-Naim's works, the author seeks to present various thoughts from An-Naim. In his thinking, regarding the issue of household leadership, An-Naim states that in Islamic law, changes need to be made to respond to the current situation and conditions. Paternalistic leadership in life is an actual response of Islamic law, so the current situation and conditions also require formulations of legal regulations that have contemporary and applicable spirits in the present time
Studio Paleontologico del Cretaceo della Regione di Hiran (Somalia Centro-Meridionale) : Appendice: La foresta fossile di Scekh Gure (Bugda Acable)
No full textExplanation masterpiece of Al-Mawdūdī
No full textLe document est une copie manuscrite d'un poème original composé par Abu Abdurrahmān Muhammad bun Abdullahi bun Mālik. Il fut achevé le 6 du mois islamique de Muharram 1201 (Hijri) / 29 octobre 1786. Le nom du second écrivain est inconnu. Selon le présent propriétaire, c’est soit Al Hajj Umar Taal ou l'un de ses disciples qui aurait produit le manuscrit. Le poème fait l'éloge du prophète Muhammad (PBUH). Il décrit les caractères qui font de Muhammad un prophète de haut rang. Il décrit ses qualités inégalées, sa haute moralité, ses épithètes uniques, les lieux bénis où il a été béni, de même que ses vertus qui sont les meilleures que nulle autre créature possède. L'auteur décrit le prophète comme le modèle que lui-même suit.The manuscript was composed by a Fulani scholar of the Taal family. It is a handwritten copy of an original poem composed by Abu Abdurahmān Muhammad bun Abdullahi bun Mālik. It was completed on the 6 of the Islamic month of Muharram 1201 (Hijri) / October 29, 1786. The name of the script is unknown. According to the custodian, he is either Al Hajj Umar Taal or one of his followers. The text is a praise of Prophet Muhammad (PBUH). It portrays the characters that make Prophet Muhammad stand high as a Prophet. It describes his unequaled qualities, high morality, unique epithets, the blessed places he had been to, and his virtues that are the best of humankind. The author describes the Prophet as the model he follows
Le Soudan et l'État mahdiste sous le Khalifa 'Abdullahi (1885-1899)
No full textUnexpectedly succeeding the Mahdi who died early shortly after his victory in January 1885 against the Turko-Egyptians under Gordon Pasha in Khartoum, Khalifa 'Abdullahi has been for thirteen years the head of a multiethnic, Sudanese, Islamic, somewhat anachronical and still very poorly known state : written and direct witness reports upon that second phase of the Mahdiyya can be counted on a single hand. From British and Arabie sources — all unpublished so far in French — the author exposes what we know (or stresses what we don't) about : the Khalifa's enigmatic figure ; the State and the administration inherited from the Mahdi which had to work in a gradually deteriorating technical and political setting ; the serious internal clashes harassing a nomadic power often pitiless towards the Nile peasants and the trading class ; the processes which more or less allowed this State (fully cut off from the outside world and officially non-existent for the European chanceries), in spite of severe economical and demographic losses, to remain until the final collapse before the Anglo-Egyptian reconquering army in 1898. Babakar Badri's memoire, abundantly quoted for the first time in French, throw a precious and unreplaceable light upon those strange years of Sudanese history.Successeur au pied levé du Mahdi, mort prématurément peu après sa victoire de janvier 1885 sur les Turco-Égyptiens de Gordon Pacha à Khartoum, le Khalifa 'Abdullahi a dirigé pendant treize ans un Etat soudanais islamique, pluriethnique, quelque peu anachronique et très mal connu, puisque les témoignages écrits directs sur cette seconde phase de la Mahdiyya se comptent sur les doigts d'une main. Puisant à des sources britanniques ou arabes, toutes inédites en français, l'auteur expose ce qu'on sait (ou signale ce qu'on ignore) de la personnalité énigmatique du Khalifa, de l'État et de l'administration hérités du Mahdi, qui allaient fonctionner dans un contexte économique et politique de plus en plus difficile ; des graves dissensions internes qui ont constamment éprouvé un pouvoir nomade, souvent cruel aux paysans du Nil et aux commerçants ; des mécanismes qui ont tant bien que mal permis à cet Etat coupé du monde, inexistant pour les chancelleries européennes, de subsister jusqu'à l'écroulement final devant l'armée anglo-égyptienne de reconquête en 1898. Sur toutes ces années étranges de l'histoire soudanaise, les mémoires de Babakar Badri, abondamment cités pour la première fois en français, jettent une lumière irremplaçable.David Philippe. Le Soudan et l'État mahdiste sous le Khalifa 'Abdullahi (1885-1899). In: Revue française d'histoire d'outre-mer, tome 75, n°280, 3e trimestre 1988. pp. 273-307
HERMENEUTIKA AL-QUR’AN ABDULLAHI AHMED AN-NA’IM
No full textDalam diskursus kajian al-Qur‟ān, hermeneutika merupakan wacana yang debatable hingga sekarang. Satu pihak menolak pendekatan hermeneutika untuk al-Qur‟ān karena berasal dari luar Islam, pihak yang lain menerima karena dianggap hal positif.
Oleh karena itu, penulis tertarik untuk meneliti konsep hermeneutika yang ditawarkan oleh Abdullahi Ahmed an-Na‟im, seorang pakar hukum Islam dan juga hubungan internasional, yang awalnya menyarankan sebuah negara syari‟ah dengan syari‟ah dengan hasil interpretasi ulang atas sumbernya, dan kemudian menyarankan negara sekuler dengan maksud memurnikan ketaatan beragama, bukan ketaatan berdasarkan perintah negara. Berdasarkan pemikiran-pemikirannya, ia sering dilibatkan dalam masalah hak asasi manusia, hubungan lintas agama, budaya dan juga hubungan internasional, sehingga menurut penulis sangat menarik untuk dilakukan penelitian terhadap konsep hermeneutikanya atas al-Qur‟ān, karena pemahaman terhadap al-Qur‟ān mampu mempengaruhi segala pemikiran manusia.
Metode yang digunakan penulis dalam menganalisis data adalah dengan metode deskriptif-analisis, dengan pendekatan historis dan juga filosofis, yakni filsafat ilmu. Pendekatan historis dimaksudkan untuk meneliti biografi (sifat-sifat, watak, pengaruh lingkungan maupun pengaruh pemikiran dan ide dari subjek penelitian masa hidupnya). Sedangkan pendekatan filsafat ilmu bertujuan untuk menjawab pertanyaan-pertanyaan mengenai hakikat suatu ilmu, antara lain: objek apa yang ditelaah ilmu, bagaimana memperoleh ilmu, dan untuk apa ilmu digunakan.
Dari hasil penelitian yang dilakukan dengan metode tersebut, didapatkan bahwa hermeneutika yang diusulkan an-Na‟im cenderung pada upaya menghapus diskriminasi, penghargaan terhadap hak asasi manusia dan persamaan derajat. Langkah yang ia lakukan ialah memberikan kebebasan kepada pembaca untuk memaknai ayat sesuai dengan kondisi mereka sendiri, namun tidak berarti arbitrer dan relatif, karena valid atau tidaknya sebuah usulan interpretasi adalah berdasarkan penilaian masyarakat melalui perdebatan dan pertimbangan. Dengan ungkapan lain, author (penafsir) dalam memahami dan menafsirkan text harus mau dan bersedia untuk mendengarkan, mempertimbangkan dan menerima masukan, pendapat ataupun kritikan dari reader.
Sumbangan keilmuan yang didapatkan dari penelitian ini yakni, menunjukkan bahwa hermeneutika itu beragam dan bahwa hermeneutika dapat dijadikan sebagai salah satu cara untuk menyelesaikan masalah yang ada di masyarakat
Muslims and Global Justice
No full textOver the course of his distinguished career, legal scholar Abdullahi Ahmed An-Na\u27im has sought to reconcile his identity as a Muslim with his commitment to universal human rights. In Muslims and Global Justice, he advances the theme of global justice from an Islamic perspective, critically examining the role that Muslims must play in the development of a pragmatic, rights-based framework for justice. An-Na\u27im opens this collection of essays with a chapter on Islamic ambivalence toward political violence, showing how Muslims began grappling with this problem long before the 9/11 attacks. Other essays highlight the need to improve the cultural legitimacy of human rights in the Muslim world. As An-Na\u27im argues, in order for a commitment to human rights to become truly universal, we must learn to accommodate a range of different reasons for belief in those rights. In addition, the author contends, building an effective human rights framework for global justice requires that we move toward a people-centered approach to rights. Such an approach would value foremost empowering local actors as a way of negotiating the paradox of a human rights system that relies on self-regulation by the state. Encompassing over two decades of An-Na\u27im\u27s work on these critical issues, Muslims and Global Justice provides a valuable theoretical approach to the challenge of realizing global justice in a world of profound religious and cultural difference.https://scholarlycommons.law.emory.edu/cslr-books/1054/thumbnail.jp
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