1,480,387 research outputs found
Esther Bohning
1879?Esther married, in her teens, Harry Bennett and they had three sons. In 1902, she married John Bohning at Rocklands Station near Camooweal, QLD. John was contracting at the time. He decided to start his own business, the family packed up their belongings on to a dray and set out travelling to the Gulf country, the Top End of the Territory and down the centre to Renner Springs. Esther was small in build, but physically strong and an exceptional horsewoman. Together Esther and John had another six children who were all born on the track. They were unable to get a grazing lease at Renner Springs so went on to Helen Springs as Esther had decided the children must have a home. With her husband and the boys away most of the time, working a teamster's contract delivering stores on the Barkly to supplement the family income or mustering cattle, she had the responsibility of running a cattle station and bringing up a family.At first the family lived in a shack with a lean-to for cooking, eventually moving into a two bedroom house which they built. Esther established a garden, goat herd, and taught her daughters and the native girls to sew, cook, and tend to their vegetable and fruit garden, make jams and preserves, herd the goats, dye goat and bullock hides for mats. Due to their remote location she become the family boot maker including soles and heels for the ringers' boots, buying rolls of canvas and making large and small vanderah waterbags on her sewing machine. In 1929, John drove cattle to Alice Springs where they were railed south for sale. These were the first cattle to be railed on the newly completed railway. Esther and their daughter Elise acted as ringers and became known as the 'the petticoat drovers' as they travelled by rail with the cattle to Adelaide. Esther's health was declining and in 1943 Vesteys bought Helen Springs Station, the Bohnings moved to Tennant Creek for a few years eventually retiring to Alice Springs.Pastoralist
The Esther Forbes Papers
The Esther Forbes Papers contain original manuscripts written by Forbes during her childhood and college years. They also contain manuscripts for The Running of the Tide, Rainbow on the Road, and Paradise. With the papers are housed bibliographic material about Esther Forbes collected by Jack Bales and published as: Esther Forbes: A Bio-Bibliography of the Author of Johnny Tremain, by The Scarecrow Press, Inc., Lanham, Md., 1998, Scarecrow Author Bibliographic Series, No. 98
Teaching certification statements for Esther Ann McCullough
Teaching certificates for Esther McCullough Tarbell, 1843, 1845, 184
E-learning and continuous education within the health facility setting : perspectives from European Esther Alliance Partners
Recognizing the importance and need to use Information and Communication Technology
within its health projects in Sub-Saharan Africa, the European ESTHER Alliance developed a joint ICT & Health Strategy with representatives from France, Germany, Ireland, Norway, Portugal and Switzerland.
The present study aims to assess the needs in continuous education and the quality of eLearning tools used in health facilities in European ESTHER Alliance partner countries, both in Europe and Africa. The report presents an assessment of the current e-Learning
environment; the opportunities and challenges of further developing specific e-Learning
methods in the health facility setting; the continuous education needs of healthcare
professionals and other hospital personnel; the current and future interest and capacity in
further developing e-Learning initiatives; the state of cooperation between partner
institutions; and the state of IT and internet access and use
Colanthelia
Género integrado por 7 especies que habitan en Brasil y la Argentina. En la Argentina crece 1 especie nativa. Etimología. Nombre derivado del griego kolos (abreviado) y anthele (panícula) en referencia a la inflorescencia.Fil: Rúgolo, Zulma Esther. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Botánica Darwinion. Academia Nacional de Ciencias Exactas, Físicas y Naturales. Instituto de Botánica Darwinion; ArgentinaFil: Vega, Andrea Susana. Universidad de Buenos Aires. Facultad de Agronomía. Cátedra de Botánica General; Argentina. Universidad de Buenos Aires. Facultad de Agronomía. Departamento de Recursos Naturales y Ambiente; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentin
Rhipidocladum
Rhipidocladum: del mar hasta los 2900 m s.m. En la Argentina crecen dos especies nativas. Etimología: Nombre derivado del griego rhipis: abanico y klados: ramas, aludiendo a las ramificaciones flabeliformes en los nudos de la parte media de las cañas.Fil: Rúgolo, Zulma Esther. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Botánica Darwinion. Academia Nacional de Ciencias Exactas, Físicas y Naturales. Instituto de Botánica Darwinion; ArgentinaFil: Vega, Andrea Susana. Universidad de Buenos Aires. Facultad de Agronomía. Cátedra de Botánica General; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentin
Henrietta Simson and Esther Teichmann Lulled into Believing
Artist Catalogue for a collaborative exhibition. Lulled into Believing. 22 September - 31 October 2009 at Man and Eve in London. With Henrietta Simson and Esther Teichmann - a dialogue of works
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Miss Esther Delgado, Miss Nebraska (photograph)
Miss Esther Delgado, Miss Nebraska
Bambúes leñosos exóticos
Se presenta una clave para la identificación de los 4 géneros de bambúes exóticos presentes en la Argentina: Phyllostachys, Arundinaria, Dendrocalamus y Bambusa. Cada género se describe, se provee la distribución, la etimología del nombre y la bibliografía correspondiente. Al mismo tiempo si corresponde se incluyen comentarios nomenclaturales. Arundinaria se encuentra representado por 4 taxones: A. pygmaea, A. japonica, A. variegata, A. simonii var. simonii y A. simonii var. variegata. Dendrocalamus, representado por D. strictus, Bambusa reúne 9 taxones, de los cuales 4 constituyen nuevas citas para el país. Phyllostachys se encuentra representado por 3 especies. Para cada género se incluyen las especies en una clave identificatoria. Cada taxón se describe, se incluye su origen y distribución, nombres vulgares, usos y aplicaciones, así como un material de referencia. Se ilustran con figuras a pluma y/o fotografías.Fil: Rugolo, Zulma Esther. Consejo Nacional de Investigaciones Científicas y Técnicas. Instituto de Botánica Darwinion. Academia Nacional de Ciencias Exactas, Físicas y Naturales. Instituto de Botánica Darwinion; Argentin
Esther Online Reception(s) of the Book of Esther in Swedish and US Based Internet Discussion Forums
In this article, I examine and compare how the book of Esther is interpreted on two Swedish and one US based online discussion forums (Familjeliv, Flashback, and Reddit). The study is conducted from a reception critical perspective, highlighting dominant interpretations and their ideological consequences, such as the reproduction of relations of domination. While religious actors tend to praise Esther’s courage, as well as portray her as a strong woman and a feminist role model, nonconfessional actors tend to criticize both the story and the character of Esther. Actors on the Swedish online forum Familjeliv, whose users are mainly women, apply a feminist analysis of Esther, where for instance self-identified non-religious actors argue that she is only celebrated because of her looks and obedience towards men. Actors on the Swedish online forum Flashback, whose users are mainly men, instead focus on the acts of violence in the story and reproduce antisemitic accusations against what the actors interpret as a story, and a Jewish holiday, that celebrates genocide of non-Jews. Actors on the US based online forum Reddit, with a less secularized and more gender diverse user-base, discuss the historical (in)accuracy of the story, as well as use the book of Esther to interpret current events such as US politics. The dominant interpretations of Esther on Reddit tend to be highly positive, stressing Esther’s inner and outer beauty. The interpretations are discussed in relation to underlying ideologies and social media logic, showing how biblical reception online tends to be driven by emotions, personalization, and stereotypes. The article argues for the importance of reception critical studies of biblical reception on social media since social media co-structure notions on religion, including the Bible
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