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TINJAUAN SEJARAH TERHADAP NASKAH DAN TEKS KITAB PENGETAHUAN BAHASA, KAMUS LOGAT MELAYU JOHOR PAHANG RIAU LINGGA KARYA RAJA ALI HAJI
Full text linkKingdom of Riau in the 19th century recognized by many historians as the center of culture and intellectual development. While at the same time, the kingdom of Riau no longer holds hegemony and succeeding in politics, economy and trade, but they have a tradition of excellence in the form of writing that many writers with works of quality that is not only in the field of literature and language alone but also in the fields of religion, history, socio-political, legal, and cultural. Although the tools for writing like paper and ink difficulty encountered in those days, and must be imported from European countries, but the author and the author's Riau while still concentrating on the activities making up the reef. For instance, Raja Ali Haji (1808-1873) is the third descendant of Raja Haji Fi Sabilillah most productive in writing activities. One of his works, entitled The Book of Knowledge of Language, Slang Dictionary Pahang Malay Johor Riau linga which was completed in 1858 is a Malay Dictionary Malay First Nature books can even be regarded as Malay Einsiklopedi containing approximately 2000 sentences basic and advanced script written as Bustanul Katibin which intends to foster Malay language became the language of the standard on its own. The manuscript of the book, now the mistress Foundation Indrasakti in Penyengat. In connection with that paper will review the history of the manuscript and are contained in the text
SISTEM KEPERCAYAAN PAGANISME MASYARAKAT ARAB PRA ISLAM
Full text linkThe aim of writing this article is to find out about the life of Arab society before Islam came. The belief system adhered to by Arab society at that time and how Arab society worshiped by worshiping idols. Arab society before Islam came, was famous for worshiping idols, namely having many gods or gods. The worship of idols is known as "Paganism". This term is generally used to refer to the practices and traditions of pagans. In the beginning, the people of Mecca or Arab society were loyal to the teachings of Prophet Abraham and Prophet Ismail, namely worshiping only Allah SWT and not associating partners with Him. However, over time the belief in monotheism faded and many understandings and beliefs emerged. From this background, the author will discuss the belief system of pre-Islamic Arab society. The approach used by the author is collecting data specifically through writing, both historically, books, articles and various readings that help in writing. With the aim of developing both theoretical and practical aspects of its use, this paper refers to the condition of Arab society before the arrival of Islam. From the research results, the beliefs of Arab society before Islam with the Paganism belief system focused on the worship of 3 Gods known as the Trinity. The gods included in the Trinity are Al - Lata, Al - Uzza and Manat. However, these three gods have a relationship with Allah, that is, the form of worship of Allah is carried out through idols
RAMUAN HERBAL NON INSTAN DALAM NASKAH KITAB TIB SEBAGAI ALTERNATIF PENGOBATAN
Full text link“Back to nature”, kalimat tersebut sering terdengar di telinga dan terbaca, baik melalui media audio maupun media visual. Jika diperhatikan dengan sesungguhnya, kata tersebut mengandung makna yang dalam dan sangat sesuai dengan kondisi dunia yang memasuki fase global warming yang mengakibatkan ketahanan tubuh manjadi rentan terhadap penyakit. Artinya, manusia sebagai makhluk ciptaan Allah Swt dengan mudah didatangi penyakit, baik fisik maupun psikis, bahkan keduanya kadangkala datang bersamaan. Masyarakat berekonomi menengah ke atas, dengan segera dapat pergi berobat ke dokter. Namun, bagi masyarakat yang berpenghasilan rendah, mereka terpaksa menderita sakit berkepanjangan sebab tidak mampu berobat ke dokter yang memerlukan banyak dana. Apakah keadaan itu dibiarkan saja? Tentu tidak, karena masih ada alternatif pengobatan yakni kembali kepada pengobatan yang alami. Masyarakat dapat memanfaatkan tumbuh-tumbuhan untuk mengobati berbagai jenis penyakit sebagaimana kebiasaan masyarakat dahulu yang tertulis dalam naskah-naskah Melayu. Naskah sebagai warisan budaya apabila tidak digali kandungan isinya maka tetap saja tidak akan memberikan kontribusi kepada masyarakat. Artinya naskah tidak akan memiliki arti penting jika kandungannya tidak dapat dimanfaatkan. Sekarang, herbal instan dengan berbagai merek banyak beredar di tengah masyarakat namun harganya sangat tinggi atau mahal. Oleh karena itu, sebaiknya dimanfaatkan herbal non instan yang banyak tumbuh di tanah yang subur ini bahkan mudah mendapatkannya. Tulisan ini mencoba mengkaji ramuan herbal non instan yang dapat digunakan untuk mengobati penyakit yang menimpa manusia, terutama penyakit pada bagian kepala sebagaimana yang terkandung dalam naskah Kitab Tib Melayu yang tersimpan di Perpustakaan Nasional di Jakarta dengan kode W.22
Aksara Arab-Melayu di Nusantara dan Sumbangsihnya dalam Pengembangan Khazanah Intelektual
Full text linkLiteracy is a tool of communication which could help people to know the natural surroundings without any real experience, but they could know the events of the past. As a relic, the literacy cannot be ignored. For example, the literacy of Arabic-Malay is a tool to write Malay language for the people who live in the archipelago. With the help of the Arab-Malay literacy, Moslem sholars, kiais, and teachers are able to produce real works that characterizes the traditional writing of citizens. The works of the past people implemented in Arabic-Malay and Malay are called Malay manuscripts. The number of Malay manuscripts is innumerable and has been saved by 28 countries in the world. The Malay manuscripts will not contribute to society nowadays if they are not read and the people do not understand their contents. Therefore, it is important to do a research for the existence of the Arab-Malay literacy in the archipelago. Moreover, the deep research is needed to know its role to read the Malay manuscripts which are ones of the intellectual treasures of the archipelago till the manuscripts can be understood by the people now. It is very necessary to do because the Arab-Malay literacy as a part of the archipelago culture has been "forgotten" for a long time. In studying the Arabic-Malay literacy existence and its role, the writer prefers using literatures. It means that this article focuses on library research because the analysis is directed to the books and writings related to the discussion
PENETRASI ISLAM DALAM PENDIDIKAN KEAGAMAAN MASYARAKAT MELAYU DI ROKAN HULU
Full text linkThis paper is part of the results of research, one of the objectives is to know the penetration of Islam on religious social, especially the field of education that occurred in the community Rokan Hulu. Due to this study of social science research, the method used is in accordance with the social science method guided by theoretical framework by using qualitative approach done in four stages of work namely (1) heuristics, (2) criticism, (3) interpretation, and ( 4) historiography. The research is descriptive form of research that gives a description or describes a complex reality so that the explanation and analysis and interpretations are met. The research location is Rokan Hulu Regency because predicted Riau Islamization comes from Barus adjacent to Rokan Hulu. The results prove that Barus became an important port after Melaka in the world of commerce. In addition to trade, they are traders also broadcast the religion of Islam and make emotional connection with the local community and marriage so that many tombs of Middle Eastern communities in Barus that can be witnessed today and has been studied also by scientists from various countries. The spread of Islam in Barus spread to the surrounding area like South Tapanuli known as “Serambi Mekah” of North Sumatra. By looking at the position of Rokan Hulu adjacent to South Tapanuli, it can be predicted that will be affected by the Islamization so that it will affect the religious social community of Rokan Hulu including education. The nickname of “Negeri Seribu Suluk” to Rokan Hulu is an indication that Rokan Hulu is a temple of Barus Islamization so that it affects the religious education that grows and develops in Rokan Hulu Malay society such as the number of houses of worship and “surau-surau suluk” which until now still become the icon of the area. The birth of the Sufis who developed the Naqsyabandiyah congregation in Rokan Hulu was an implementation of the religious life of the Malay Rokan Hulu people, in which they chose a special way of nicknaming to draw closer to Allah SWT
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