75 research outputs found
Highlight of Edwin Rahardjo's collection
No full textKatalaog pameran “Hightlight of Edwin Rahardjo’s Collection” ini melengkapi pameran seni rupa yang diselenggarakan di Galeri Nasional Indonesia tanggal 12-26 Agustus 2009. Pada kesempatan ulang tahun Edwin’s Gallery yang ke-25 ini dipamerkan koleksi-koleksi pribadi terbaik Edwin Rahardjo yang dipilih oleh kurator Farah Wardani. Pameran ini member gambaran mengenai koleksi apa yang akan dipajang di museum yang saat itu akan dibangun, mulai dari lukisan, seni grafis, dan patung. Koleksi Edwin Rahardjo berkisar dari karya-karya maestro seni modern Indonesia, dseperti Hendra Gunawan, S. Sudjojono, dan Ahmad Sadali; legenda hidup seni saat itu seperti Srihadi Soedarsono, Sunaryo, dan Nyoman Nuarta; seniman kontemporer seperti Agus Suwage, Heri Dono, dan Ugo Untoro; seniman dari generasi lebih muda, seperti Wedhar Riyadi dan Arie Dyanto; sampai seniman-seniman garda depan seni kontemporer Asia. Katalog pameran ini memuat sekitar 41 karya lukisan dari berbagai seniman
Fungal mats in solid-state fermentation
No full textSince over 2000 years man has cultivated fungi on grains, beans or other (by)products from agriculture or agro-industries, in order to produce tastier and healthier foods. Nowadays, cultivation on solid substrates (solid-state fermentation, SSF) is also used to produce industrial enzymes, drugs and biological plant protection agents. Wider application of SSF is hindered by a lack of knowledge about the design and control of the process. An important problem in SSF is the limited rate of oxygen supply to the fungal mats on the substrate surface. Using the fungus Aspergillus oryzae as an example, the author has discovered that aerial mycelia – which fungi can only form in SSF – help the fungus to overcome this oxygen supply limitation, and thus grow faster and make more enzymes of interest to the food industry. She has also identified other factors related to substrate pre-treatment that have a large impact on product formation. These findings offer opportunities for improved SSF processes
Studi Pemikiran Etika Bisnis M. Dawam Rahardjo
No full textABSTRAK
Latifah, Umi. Studi Etika Bisnis M. Dawam Rahardjo. Tesis, Program Studi Ekonomi Syariah, Program Pascasarjana, Institut Agama Islam Negeri (IAIN) Ponorogo. Pembimbing: Iza Hanifuddin, Ph.D.
Kata kunci: Etika Bisnis, Moral, Etika Bisnis Islam.
Berawal dari latar belakang munculnya isu-isu sosial dalam bisnis yang berupa kurangnya kesadaran sosial, moralitas dan kerusakan yang ditimbulkan pada masyarakat berupa masalah-masalah yang berhubungan dengan bisnis, maka penulis mencoba mengupas tentang etika bisnis yang ditawarkan oleh M. Dawam Rahardjo yang dirasa sangat cocok untuk pembahasan dalam penulisan ini. Rumusan masalah dalam penulisan ini yaitu bagaimana pandangan Dawam Rahardjo tentang etika bisnis dan relevansinya dengan etika bisnis Islam serta penerapannya dalam dunia bisnis era digital.
Jenis penelitian ini adalah penelitian content analysis yang bersifat library research. Pendekatan yang digunakan adalah pendekatan historis dan pendekatan filosofis. Data primer dalam penelitian ini adalah karya tulis Dawam Rahardjo berupa buku, artikel maupun jurnal.
Hasil penelitian ini menunjukkan bahwa Dawam Rahardjo mendasari pemikiran etika bisnisnya dari nilai-nilai fundamental ekonomi Islam yang kemudian diasimilasikan dengan budaya lokal Indonesia yang terkandung dalam Pancasila. Nilai-nilai yang ditawarkan Dawam berupa tauhid, khila>fah, ta’awun, ta’aruf, musyawarah, ih}sa>n, fastabiq al-khaira>t, keseimbangan, amanah, amar ma’ru>f nahi> munka>r, wa tawa>s}aubi al-haqq, wa tawa>s}aubi al-s}abr dan taqwa. Nilai-nilai tersebut sangat sesuai dengan etika bisnis Islam, karena nilai-nilai ini bersumber dari al-Qur’an dan dipahami dengan teori dan pendekatan ilmu ekonomi. Nilai-nilai normatif ini kemudian diaktualisasikan dalam bentuk etika terapan berupa ekologi, profesionalisme dan amanah manajerial.
ABSTRACT
Latifah, Umi. Study of Business Ethics M. Dawam Rahardjo. Thesis, Sharia Economics Study Program, Postgraduate Program, State Islamic Institute (IAIN) Ponorogo. Advisor: Iza Hanifuddin, Ph.D.
Keywords: Etika Bisnis, Moral, Etika Bisnis Islam.
Starting from the background of the emergence of social issues in business in the form of a lack of social awareness, morality and the damage caused to society in the form of problems related to business, the author tries to discuss business ethics offered by M. Dawam Rahardjo which is considered very suitable for the discussion in this writing. The formulation of the problem in this paper is how Dawam Rahardjo views business ethics and its relevance to Islamic business ethics and its application in the digital era business world.
This type of research is a content analysis research which is library research. The approach used is a historical approach and a philosophical approach. The primary data in this study were the writings of Dawam Rahardjo in the form of books, articles and journals.
The results of this study indicate that Dawam Rahardjo based his business ethics thinking from the fundamental values of Islamic economics which are then assimilated to the local Indonesian culture contained in Pancasila. The values that Dawam offers are tauhid, caliphate, ta’awun, ta’aruf, deliberation, ihsan, fastabiq al-khairat, balance, trust, amar ma'ruf nahi munkar, wa tawasaubi al-haqq, wa tawasaubi al-sabr and taqwa. These values are in accordance with Islamic business ethics, because these values come from the Qur'an and are understood by the theory and approach of economics. These normative values are then actualized in the form of applied ethics in the form of ecology, professionalism and managerial mandates
Interpretation of CPTu in Sensitive Fine-Grained Soils and Prediction of Residual Excess Pore Pressures in Consolidating Soils
No full textRobertson (1986) soil classification on Sensitive Fine Grained Soils using CPTu is of interest since the variation of these soils include those of Consolidating Soils. However, the classification does not include into detail such as the influence of the existence of excess pore pressure prior to penetration testing or what is the contribution of the excess pore pressure to the total penetration resistance. Rahardjo et al (2008) studied this phenomena by extrapolation of the dissipation test data to determine the residual excess pore pressure which play an important role in CPTu testing. Further, Rahardjo et al (2016) continued investigation of the CPTu in Consolidating Soils using Bq, Bq* and Effective Stress Concept (Rahardjo et al. 2017). These findings have been very useful when using CPTu in very soft soils and ultrasoft soils where the undrained shear strength of the soils is very low. This paper is the results of several studies of CPTu testing in marine clays, lacustrine, ultrasoft soils or even peats. The author found that there is significant value of Bq and Bq*, hence are parameters of importance when dealing with soft soils and discussed in more detail. Recent applications are in very soft soils and peats in Sumatera and East Java mud eruption which are are also included
Floating emotions : solo painting exhibition by Tang Shu
No full textTang Shu adalah salah seorang perupa Cina yang hidup di zaman kemajuan ekonomi dan perubahan politik negerinya dewasa ini. Tradisi Cinayang telah ribuan tahun kokoh mengakar dalam kehidupan bangsa Cina,tetap ada walaupuntelah mengalami berbagai perubahan besar sejak zaman kekaisaran yang agraris hingga percepatan industri dewasa ini. Berbagai persoalan dan benturan telah dialami oleh masyarakat dan individu Cina dari zaman ke zaman sama seperti yang terjadi pada masyarakat-masyarakat lain yang memiliki akar tradisi yang sama kuatnya dengan hempasan gelombang modernisasi yang berusaha mencabutnya
..(LEMBAR PERSETUJUAN PUBLIKASI BLM ADA, UPLOAD ULANG)..Studi Pemikiran Etika Bisnis M.Dawam Rahardjo
No full textABSTRAK
Latifah, Umi. Studi Etika Bisnis M. Dawam Rahardjo. Tesis, Program Studi Ekonomi Syariah, Program Pascasarjana, Institut Agama Islam Negeri (IAIN) Ponorogo. Pembimbing: Iza Hanifuddin, Ph.D.
Kata kunci: Etika Bisnis, Moral, Etika Bisnis Islam.
Berawal dari latar belakang munculnya isu-isu sosial dalam bisnis yang berupa kurangnya kesadaran sosial, moralitas dan kerusakan yang ditimbulkan pada masyarakat berupa masalah-masalah yang berhubungan dengan bisnis, maka penulis mencoba mengupas tentang etika bisnis yang ditawarkan oleh M. Dawam Rahardjo yang dirasa sangat cocok untuk pembahasan dalam penulisan ini. Rumusan masalah dalam penulisan ini yaitu bagaimana pandangan Dawam Rahardjo tentang etika bisnis dan relevansinya dengan etika bisnis Islam serta penerapannya dalam dunia bisnis era digital.
Jenis penelitian ini adalah penelitian content analysis yang bersifat library research. Pendekatan yang digunakan adalah pendekatan historis dan pendekatan filosofis. Data primer dalam penelitian ini adalah karya tulis Dawam Rahardjo berupa buku, artikel maupun jurnal.
Hasil penelitian ini menunjukkan bahwa Dawam Rahardjo mendasari pemikiran etika bisnisnya dari nilai-nilai fundamental ekonomi Islam yang kemudian diasimilasikan dengan budaya lokal Indonesia yang terkandung dalam Pancasila. Nilai-nilai yang ditawarkan Dawam berupa tauhid, khila>fah, ta’awun, ta’aruf, musyawarah, ih}sa>n, fastabiq al-khaira>t, keseimbangan, amanah, amar ma’ru>f nahi> munka>r, wa tawa>s}aubi al-haqq, wa tawa>s}aubi al-s}abr dan taqwa. Nilai-nilai tersebut sangat sesuai dengan etika bisnis Islam, karena nilai-nilai ini bersumber dari al-Qur’an dan dipahami dengan teori dan pendekatan ilmu ekonomi. Nilai-nilai normatif ini kemudian diaktualisasikan dalam bentuk etika terapan berupa ekologi, profesionalisme dan amanah manajerial.
ABSTRACT
Latifah, Umi. Study of Business Ethics M. Dawam Rahardjo. Thesis, Sharia Economics Study Program, Postgraduate Program, State Islamic Institute (IAIN) Ponorogo. Advisor: Iza Hanifuddin, Ph.D.
Keywords: Etika Bisnis, Moral, Etika Bisnis Islam.
Starting from the background of the emergence of social issues in business in the form of a lack of social awareness, morality and the damage caused to society in the form of problems related to business, the author tries to discuss business ethics offered by M. Dawam Rahardjo which is considered very suitable for the discussion in this writing. The formulation of the problem in this paper is how Dawam Rahardjo views business ethics and its relevance to Islamic business ethics and its application in the digital era business world.
This type of research is a content analysis research which is library research. The approach used is a historical approach and a philosophical approach. The primary data in this study were the writings of Dawam Rahardjo in the form of books, articles and journals.
The results of this study indicate that Dawam Rahardjo based his business ethics thinking from the fundamental values of Islamic economics which are then assimilated to the local Indonesian culture contained in Pancasila. The values that Dawam offers are tauhid, caliphate, ta’awun, ta’aruf, deliberation, ihsan, fastabiq al-khairat, balance, trust, amar ma'ruf nahi munkar, wa tawasaubi al-haqq, wa tawasaubi al-sabr and taqwa. These values are in accordance with Islamic business ethics, because these values come from the Qur'an and are understood by the theory and approach of economics. These normative values are then actualized in the form of applied ethics in the form of ecology, professionalism and managerial mandates
Posisi Al-Qur`an DalamIntegrasi Ilmu : Telaah Terhadap Pemikiran Kuntowijoyo dan M. Dawam Rahardjo
No full textThe integration of knowledge has become a central issue emerging among scholars in Indonesian Islamic universities. Some ideas have been proposed to make “bridge” between religious and secular knowledge, as we can see, for instance, in the thought of Kuntowijoyo on “prophetic social sciences”, M. Dawam Rahardjo on “decolonization of social sciences”, M. Amin Abdullah on “spider web of knowledge”, and Mulyadhi Kartanegara on “holistic reconstruction of knowledge”.The researches conducted so far have not touched the core problem in all these proposed ideas yet, namely the place of the Qur`an as a revelation in the integration of knowledge. In fact, the Qur`an constitutes a source of knowledge and, at the same time, an inspiring and guiding scripture, for Moslem’s beliefs, praactices, and thought. Therefore, neglecting the Qur`an in constructing Moslem’s thought on the integration of knowledge will make our understanding the issue artificial. The present article is aimed at studying the thought of Kuntowijoyo and M. Dawam Rahardjo by focusing the discussion on main points: firstly, on the place the Qur`an in the integration of knowledge (as inspiration,source of knowledge, or starting point in building theory) (and the present author will describe data as they are); secondly, intellectual and social background that play important role behind the ideasand modes of use of the Qur`an for intellectual enterprises (and the present author will go into deep analysis on factors or contexts in which the ideas formed); thirdly, the originality, strength, and weakness of the ideas (and the present author will examine the ideas in accordance with some standards)
PERTAUTAN ANTARA ASPEK INTELEKTUAL DAN MISTIS DALAM NOVEL LANANG KARYA YONATHAN RAHARDJO
No full textThis study aims to describe the connection between the intellectual and mystical aspects
in Lanang, a novel by Yonathan Rahardjo. It employed the qualitative phenomenological
approach using principles in qualitative content analysis to understand text messages
descriptively. The data sources were Lanang and the results of interviews with the
author. The data comprised the story sequence relevant to the research objectives and
important information obtained from literature review. The findings are as follows. First,
the intellectual aspect stimulates awareness that the technology sophistication is capable
of changing what is impossible into what is possible, such as animal biotechnology
engineering. Second, the mystical aspect originates from beliefs in a local tradition that
may be illogical and full of weirdness but people still believe them
Problematika Tafsir Sosial Dawam Rahardjo: Kritik Atas Etika dan Metodologi Penafsiran al-Qur`an
No full textThe development of Qur'anic studies in Indonesia, especially in the 90s, experienced significant growth. It was marked by the emergence of various methodological offers from those who not only specialize as mufassirs, but also from non-mufassir scholars. Dawam Rahardjo with his new idea of “social thematic interpretation” (al-Mauḍū’īyyah al-Ijtimā’iyyah) is one of the non-interpretive scholars who have colored the dialectic of Qur`anic interpretation. His thematic methodology based on the analysis of key terms has become an object of discourse that continues to be debated until now. The research in this article is one of the critical studies that tries to fill the discourse. Methodologically, this research is a qualitative research that is operationalized in two approaches: First, the historical approach is used to analyze the originality of the development of Dawam Rahardjo’s tafsir thought. Second, through a critical approach from the perspective of ‘ulūm al-Qur`ān, the author rethinks and critically reads Dawam Rahadjo's interpretation methodology, both in terms of novelty, excellence and weakness. The results of this study show that Dawam Rahardjo’s thematic interpretation methodology has no fundamental differences with thematic methods in general, although some aspects such as “historical interpretation” and “paradigmatic interpretation” are distinctive. However, Dawam has some weaknesses. In terms of the ethics of interpretation, he tends to be apathetic towards the “formal requirements” agreed upon by the majority of scholars, thus often ignoring the basic principles in interpretation. While in terms of methodology, his ideas are still discursive discourse, immature, so it is not uncommon when interpreting, his ideas are not in line with the theory he developed, even some aspects of his views seem distorted, especially his description of the genealogy of thematic interpretation (mauḍū’ī).Perkembangan kajian al-Qur`an di Indonesia khususnya di era tahun 90-an mengalami pertumbuhan yang signifikan. Hal itu ditandai oleh munculnya beragam tawaran metodologis dari kalangan yang bukan hanya berspesialisasi sebagai mufassir, tetapi juga dari kalangan sarjana non-tafsir. Dawam Rahardjo dengan gagasan baru yang disebutnya sebagai “tafsir tematik sosial” (al-Mauḍū’īyyah al-Ijtimā’iyyah) adalah satu di antara sarjana non-tafsir yang ikut mewarnai dialektika penafsiran al-Qur`an. Tawaran metodologi tematik berbasis analysis of key terms-nya menjadi objek diskursus yang terus diperdebatkan hingga sekarang. Penelitian dalam artikel ini merupakan salah satu kajian kritis yang mencoba mengisi diskursus tersebut. Secara metodologis, penelitian ini adalah penelitian kualitatif yang dioperasionalkan dalam dua pendekatan: Pertama, pendekatan historis (kesejarahan) yang digunakan untuk menganalisis orisinalitas perkembangan (development) pemikiran tafsir Dawam Rahardjo. Kedua, melalui pendekatan kritis dari perspektif ‘ulūm al-Qur’ān, penulis melakukan rethinking dan pembacaan kritis terhadap metodologi penafsiran Dawam Rahadjo, baik dari segi kebaruan, keunggulan maupun kelemahannya. Hasil penelitian ini menunjukkan bahwa, tawaran metodologi tafsir tematik Dawam Rahardjo tidak memiliki perbedaan yang mendasar dengan metode tematik pada umumnya, meskipun beberapa aspek seperti “tafsir historis” dan “tafsir paradigmatis” menjadi kekhasan tersendiri. Akan tetapi, Dawam memiliki beberapa kelemahan. Dari sisi etika tafsir, dia cenderung apatis terhadap “persyaratan formal” yang disepakati mayoritas ulama, sehingga kerapkali mengabaikan prinsip-prinsip dasar di dalam penafsiran. Sementara dari sisi metodologis, gagasannya masih bersifat wacana yang diskursif, belum matang, sehingga tidak jarang ketika menafsirkan, gagasan-gagasannya tidak sejalan dengan toeri yang dikembangkannya, bahkan beberapa aspek pandangannya terkesan distorsif terutama uraiannya tentang genealogi tafsir tematik (mauḍū’ī)
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