1,720,966 research outputs found
Al-Ṭayyibât and Al-Khâbisât in QS. al-Nur: 26: Comparative Insights from Ibn Jarir and Quraish Shihab
No full textThe terms al-Ṭayyibât and al-Khâbisât in QS. al-Nur: 26 have long been central to discussions on Islamic marital ethics, particularly the principle of compatibility (kafa’ah) in moral and spiritual values. This study examines the interpretations of these terms by two prominent scholars: Ibn Jarir al-Thabari, representing classical exegesis, and Muhammad Quraish Shihab, offering a contemporary perspective. Using a comparative and descriptive-analytical approach, the research highlights key differences in their methodologies and contextual applications. Al-Thabari’s interpretation, rooted in asbab al-nuzul and linguistic precision, confines the meaning of al-Ṭayyibât and al-Khâbisât to speech, primarily defending the moral purity of Aisha RA against slander. In contrast, Quraish Shihab broadens the scope to include actions, behaviors, and character, emphasizing the principle of compatibility in relationships. This study finds that while Al-Thabari’s approach focuses on historical textuality, Shihab integrates socio-ethical considerations to address the practical challenges of modern marriage. The findings bridge classical scholarship and contemporary application, contributing to a nuanced understanding of QS. al-Nur: 26 and its relevance to marital ethics
Lafaz Al-Hubb dalam Al-Qur’an menurut Al-Buthi
No full textLove is a feeling that has moved human life. It is often defined as an expression of affection and sympathy towards a specific object. Due to the sacredness of love in life, the Quran has mentioned it in several verses, both explicitly and implicitly. These verses have been uniformly understood by scholars, but Said Ramadhan al-Buthi has a unique and different perspective in interpreting them. Therefore, this research focuses on how al-Buthi interprets al-hubb (love) that is found in several verses in the Quran and then classifies them. This research aims to uncover the meaning of love in the Quran according to al-Buthi and what thematic categorization he does on love in the Quran. This research is a literature review (library research). Furthermore, the data is analyzed by descriptive analysis. The results show that al-Buthi defines love as a feeling of attachment to something where a person feels comfortable when close to the object and reluctant to be away from it. However, this definition is only applicable to humans. For him, the illustration of Allah's love is difficult to explain in detail because Allah is not like His creatures, but recognition of Allah's love can be achieved through the path that Allah has set. Furthermore, al-Buthi classifies love in the Quran into several categories, namely: Allah's love for humans and the impact of that love in increasing human obedience, then human love for Allah, which is divided into al-hubb al-kasbi and al-hubb al-qadim.Abstrak: Al-Qur’an dalam beberapa ayat menyinggung tentang cinta baik secara tersurat maupun tersirat. Ayat-ayat tersebut kemudian dipahami secara seragam oleh para ulama, namun Said Ramadhan al-Buthi memiliki pandangan yang unik dan berbeda dalam memahami ayat-ayat tersebut. Untuk itu, penelitian ini menekankan pada bagaimana al-Buthi memaknai al-hubb yang terdapat dalam beberapa ayat dalam Alquran dan kemudian mengklasifikasikannya. Penelitian ini bertujuan untuk menyingkap makna al-hubb dalam Alquran menurut al-Buthi dan apa saja klasifikasi yang ia lakukan terhadap al-hubb dalam Alquran. Penelitian ini bersifat kepustakaan (library research). Selanjutnya data dianalisis dengan cara analisis deskriptif. Adapun hasil penelitian menunjukkan bahwa al-Buthi mendefinisikan cinta sebagai suatu perasaan keterikatan terhadap sesuatu dimana seseorang merasa nyaman ketika berdekatan dengan sang objek serta merasa enggan untuk jauh darinya. Namun definisi tersebut hanya layak disematkan kepada manusia, baginya pengilustrasian cinta Allah merupakan sesuatu yang sulit dijelaskan secara gamblang, karena Allah tidaklah serupa dengan makhlukNya, namun pengenalan terhadap cinta Allah dapat dicapai melalui jalan yang telah Allah tetapkan. Selanjutnya al-Buthi mengklasifikasikan al-hubb dalam Alquran menjadi beberapa klasifikasi, yaitu: cinta Allah kepada manusia beserta dampak dari cinta tersebut berupa bertambahnya ketaatan manusia, kemudian cinta manusia kepada Allah yang terbagi kepada al-hubb al-kasbi dan al-hubb al-qadim
Penafsiran Ayat–Ayat Amar Ma’ruf Nahi Munkar menurut Muhammad Fethullah Gülen
No full textAmar ma'rūf nahi munkar is the command of Allah swt. to invite to the good things and prevent the bad for society. Many interpreters have explained the meaning of the verses amar ma'rūf nahi munkar. Fethullah Gülen is a character who tries to give an interpretation of the verse by relating it to the reality of people's lives. This paper discusses the verses of amar ma'ruf nahi munkar interpreted by Muhammad Fethullah Gülen and issues surrounding the position of enforcing amar ma'rūf nahi munkar. This research is a descriptive literature study, wanting to describe the figure of Gulen who wants to be researched based on facts from existing news, books, and magazines. The results showed that Gülen classified the interpretation of the verses of amar ma'ruf nahi munkar in 3 parts. First, amar ma'rūf nahi munkar as the goal of life. Second, amar ma'ruf nahi munkar as a sign of a believer. Third, enforce the commandments of ma'rf nahi munkar in accordance with nature. According to Gülen, people who carry out this sacred task well, then they will be protected by Allah from all disasters that come from heaven or earth, even though the number of people who carry out this task is not much. Meanwhile, those who forget this task are feared to die in a state of hypocrisy, for neglecting the task that Allah has assigned to every Muslim. Amar ma’rūf nahi munkar merupakan perintah Allah swt. untuk mengajak kepada hal-hal yang baik dan mencegah yang buruk bagi masyarakat. Banyak penafsir yang telah menjelaskan makna ayat-ayat amar ma’rūf nahi munkar. Fethullah Gülen merupakan seorang tokoh yang mencoba memberi penafsiran ayat tersebut dengan mengaitkannya pada realitas kehidupan masyarakat. Tulisan ini membahas ayat-ayat amar ma’ruf nahi munkar yang ditafsirkan oleh Muhammad Fethullah Gülen dan persoalan seputar kedudukan menegakkan amar ma’rūf nahi munkar. Penelitian ini bersifat kajian kepustakaan yang bersifat deskriptif, ingin menggambarkan sosok Gulen yang ingin diteliti berdasarkan fakta dari berita, buku, dan majalah yang ada. Hasil penelitian menunjukkan bahwa Gülen mengklasifikasikan penafsiran ayat-ayat amar ma’ruf nahi munkar dalam 3 bagian. Pertama, amar ma’rūf nahi munkar sebagai tujuan hidup. Kedua, amar ma’ruf nahi munkar sebagai tanda orang mukmin. Ketiga, menegakkan amar ma’rūf nahi munkar sesuai dengan fitrah. Menurut Gülen, masyarakat yang melakukan tugas suci ini dengan baik, maka mereka itu akan dilindungi Allah dari segala bencana yang datangnya dari langit atau bumi, meskipun jumlah orang yang menjalankan tugas ini tidak banyak. Sedangkan yang melupakan tugas ini, dikhawatirkan akan meninggal dalam keadaan munafik, karena melalaikan tugas yang dibebankan Allah kepada setiap orang Muslim
Hijab dalam Kewarisan Islam Berdasarkan Hadis
No full textTextually, Islamic inheritance law is the most detailed law mentioned in the Qur'an, but in the settlement of the distribution of inheritance, it often requires re-ijtihad by the scholars. One of the important things in inheritance issues is the hijab issue, which is a barrier for heirs to get inheritance rights due to priority elements or other reasons. Based on the problems above, it is necessary to study in depth about the hijab issue, especially related to the hadith arguments used by scholars as the basis for ijtihad in the hijab issue. This research includes a literature review, while the way it works uses the thematic-correlative method, namely by setting the theme to be discussed and explained based on the theme. The main data used are maqbul hadiths about the hijab of heirs' rights contained in the al-sittah pole. The traditions will be analyzed chronologically based on the thematic-correlative method. The results of the study show that there are several types of hijab in Islamic inheritance that must be applied to prevent disputes between fellow heirs. According to the hadith of the Prophet Muhammad, hijab is a system that reduces or aborts all shares of the inheritance of certain heirs because there are other heirs who are more prioritized or influenced by a forbidden nature attached to the heirs so as to prevent them from obtaining the inheritance. Secara tekstual hukum kewarisan Islam termasuk hukum yang paling rinci disebutkan Alquran, namun dalam penyelesaian pembagian harta warisan sering membutuhkan ijtihad ulang para ulama. Salah satu hal yang penting dalam persolan warisan adalah persoalan hijab, yaitu penghalang bagi ahli waris untuk mendapatkan hak warisan karena unsur prioritas atau alasan lainnya. Berdasarkan permasalahan di atas, maka perlu dikaji secara mendalam tentang persoalan hijab, terutama terkait dengan dalil-dalil hadis yang digunakan para ulama sebagai dasar ijtihad dalam persoalan hijab. Penelitian ini termasuk kajian kepustakaan, sedangkan cara kerjanya menggunakan metode tematis-korelatif, yaitu dengan menetapkan tema yang akan dibahas dan dijelaskan berdasarkan tema. Data utama yang digunakan adalah hadis-hadis maqbul tentang hijab hak ahli waris yang terdapat dalam kutub al-sittah. Hadis-hadis akan dianalisis secara kronologi berdasarkan metode tematis-korelatif. Hasil penelitian menunjukkan terdapat beberapa macam hijab dalam ilmu kewarisan Islam yang harus diterapkan untuk mencegah terjadinya sengketa antara sesama ahli waris. Menurut hadis Rasulullah saw, hijab merupakan suatu sistem yang mengurangi atau menggugurkan seluruh saham harta warisan ahli waris tertentu karena terdapat ahli waris lain yang lebih prioritas atau dipengaruhi suatu sifat terlarang yang melekat pada ahli waris sehingga mencegahnya untuk memperoleh harta warisan
Relasi Manusia dan Lingkungan Hidup dalam Islam
Get PDFThe environmental issue has become a global concern, predominantly due to environmental damage caused by human activities. This study aims to explore the concept of the environment in Islam and human responsibility as 'khalifah' (stewards) in maintaining ecological balance and sustainability. The article employs a qualitative method, focusing on literature studies involving Islamic sacred texts and secondary literature related to ecology, environmental law, and ethics in Islam. The study demonstrates that Islam teaches a mutualistic relationship between humans and the environment. Humans, as khalifah, bear significant responsibility in environmental management. Environmental protection is governed in Islamic teachings, encompassing environmental ethics, the concepts of taskhir (subjugation) and khalifah, as well as penalties for environmental offenders. The article emphasizes that environmental conservation is a collective responsibility that must be shouldered by all humans. A holistic approach grounded in Islamic values, integrating law, ethics, and environmental awareness, is essential to address current and future environmental issues.
Abstrak
Isu lingkungan hidup telah menjadi perhatian global, dengan kerusakan lingkungan yang dominan akibat aktivitas manusia. Studi ini bertujuan untuk mengeksplorasi konsep lingkungan hidup dalam Islam dan tanggung jawab manusia sebagai 'khalifah' dalam menjaga keseimbangan dan kelestarian lingkungan. Artikel ini menggunakan metode kualitatif, berfokus pada studi literatur yang melibatkan teks-teks sakral Islam dan literatur sekunder terkait ekologi, hukum lingkungan, dan etika dalam Islam. Kajian ini menunjukkan bahwa Islam mengajarkan hubungan mutualistik antara manusia dan lingkungan. Manusia, sebagai khalifah, memiliki tanggung jawab besar dalam pengelolaan lingkungan. Perlindungan lingkungan diatur dalam ajaran Islam, yang mencakup etika lingkungan, konsep taskhir dan khalifah, serta hukuman bagi pelaku kerusakan lingkungan. Artikel ini menekankan bahwa pelestarian lingkungan hidup adalah tanggung jawab bersama yang harus diemban oleh semua manusia. Pendekatan holistik yang berlandaskan pada nilai-nilai Islam serta mengitegrasikan hukum, etika, dan kesadaran lingkungan diperlukan untuk mengatasi masalah lingkungan saat ini dan masa depan
Konsep Keluarga Ideal dalam Al-Qur’an: Kajian Tafsir Tematik
No full textMarriage is a noble act and the dream of every normal human being, with the aim of becoming a sakinah, mawaddah, and rahmah family. The Qur’an commands Muslims to create harmony in the family, and the Qur’an has also explained that the ideal family in Islam is a family that upholds the rights and obligations of family members. It's just that in reality, not everyone succeeds in achieving this goal, some even end in failure and divorce. Based on the problems above, this paper will examine the interpretation of the scholars regarding the verses related to the family and observe the criteria for the ideal family in Islam. This research includes library research using the mawdhu'i data analysis method, namely by collecting Qur'anic verses that have relevance to the ideal family. The data sources in this study are the Book of Tafsir al-Mishbāh, Tafsir al-Nūr, and the Book of Tafsir fī ilālil al-Qur'ān. The results of the study show that, first: the Qur’an instructs Muslims to settle down and look after their families. Second: The harmony of a family is largely determined by the moral values of each family member. Third: Fostering an ideal family requires awareness among each family member about the rights, obligations, and responsibilities of each family member. Fostering an ideal family is part of maintaining the tranquility and integrity of society and the realization of the Qur'anic generation. Berumah tangga termasuk perbuatan mulia dan dambaan setiap insan yang normal, dengan tujuan menjadi keluarga sakinah, mawaddah dan warahmah. Alquran memerintah kepada umat Islam untuk menciptakan keharmonisan dalam keluarga, dan Alquran juga telah menjelaskan bahwa keluarga yang ideal dalam Islam adalah keluarga yang menjunjung tinggi hak dan kewajiban anggota keluarganya. Hanya saja dalam realitasnya tidak semua orang berhasil mencapai tujuan tersebut, bahkan ada yang berakhir dengan kegagalan dan perceraian. Berdasarkan permasalahan di atas, maka tulisan ini akan menelaah tentang penafsiran para ulama tentang ayat-ayat yang berkaitan dengan keluarga serta melihat kriteria-kriteria keluarga ideal dalam Islam. Penelitian ini termasuk penelitian kepustakaan dengan metode analisis data secara mawdhu’i, yaitu dengan menghimpun ayat-ayat Alquran yang memiliki relevansi dengan keluarga ideal. Sumber data dalam kajian ini adalah Kitab Tafsir al-Mishbāh, Tafsir al-Nūr, dan Kitab Tafsir fī Ẓilālil al-Qur’ān. Hasil penelitian menunjukkan bahwa, pertama: Alquran memerintahkan umat Islam untuk berumah tangga dan memelihara keluarganya. Kedua: Keharmonisan suatu keluarga sangat ditentukan oleh nilai-nilai akhlak yang dimiliki setiap anggota keluarga. Ketiga: Membina keluarga ideal perlu adanya kesadaran antara setiap anggota keluarga tentang hak, kewajiban, dan tanggung jawab masing-masing anggota keluarga. Membina keluarga yang ideal merupakan bagian dari menjaga ketenangan dan keutuhan masyarakat serta terwujudnya generasi qurani
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Penakwilan Ayat-Ayat Sifat menurut Imam Fakhruddin Al-Razi
No full textOne of the most controversial themes in the history of the interpretation of the Qur'an is the interpretation of the verses of the Qur'an related to the attributes of Allah SWT. Fakhr al-Dȋn al-Rȃzȋ was a commentator who interpreted the verses of nature. This study aims to determine the interpretation and approach used by Fakhr al-Dȋn al-Rȃzȋ in interpreting the verses of nature. The adjective verses that are the author's focus here are the pronunciation of istawȃ’ QS. Ṭhȃhȃ: 5, yad on QS. al-Fatḥ: 10, wajh on QS. al-Rahmȃn: 27, ‘ain on QS. Hȗd: 37, and sȃq on QS. al-Qalam: 42. These words were chosen because they were widely discussed by scholars in their works, especially in the treasures of Qur'anic Studies. The conclusions that can be drawn from this study are: First, Fakhr al-Dȋn al-Rȃzȋ tends to use takwȋl in understanding the verses of nature that are not to interpret the meaning of a sentence with the meaning that is apparent because there are arguments that prevent it from being interpreted with the meaning. Second, it tends to use language and logic approaches in interpreting adjective sentences. Salah satu tema yang kontroversial dalam sejarah penafsiran al-Qur`an adalah pentakwilan terhadap ayat-ayat al-Qur`an yang berkaitan dengan sifat-sifat Allah Swt. Fakhr al-Dȋn al-Rȃzȋ adalah seorang mufassir yang melakukan pentakwilan terhadap ayat-ayat sifat. Penelitian ini bertujuan untuk mengungkapkan penafsiran dan pendekatan yang digunakan al-Rȃzȋ dalam mentakwilkan ayat-ayat sifat. Ayat-ayat sifat yang menjadi fokus penulis di sini adalah lafaz istawā pada QS. Thȃhȃ: 5, lafaz yad pada QS. al-Fath: 10, lafaz wajh pada QS. al-Rahmȃn: 27, lafaz ‘ain pada QS. Hȗd: 37, dan lafaz sāq pada QS. al-Qalam: 42. Lafaz-lafaz tersebut dipilih karena banyak dibahas para ulama dalam karya-karya mereka terutama dalam khazanah Ilmu al-Qur`an dan Tafsir. Penelitian ini termasuk penelitian kualitatif yang bersifat kepustakaan (library reaseach), sedangkan metode pendekatannya menggunakan metode tafsir maudhu’i, yaitu dengan cara menghimpun ayat-ayat al-Qur’an yang mempunyai tema dan penyusunannya berdasarkan kronologi serta sebab turunnya ayat, selanjutnya di analisis secara deskriptif serta sampai mengambil kesimpulan. Hasil penelitian ini adalah: Pertama, Fakhr al-Dȋn al-Rȃzȋ cenderung menggunakan takwil dalam memahami ayat-ayat sifat yakni tidak memaknai makna sebuah lafaz ayat dengan makna yang zahirnya, hal itu disebabkan adanya dalil yang mencegah untuk dimaknai dengan makna zahir. Kedua, ia cenderung menggunakan pendekatan bahasa dan logika dalam menakwil ayat-ayat sifat
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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