3,959 research outputs found
NA2745 Daniel Dixon, interviewed by Adam Lee Cilli
NA2745 Daniel Dixon, interviewed by Adam Lee Cilli, March 27, 2014, in his office in Alumni Hall at the University of Maine, Orono. Dixon talks about his experiences with the Climate Change Institute as a graduate student; conducting research in Antarctica; his role as Sustainability Coordinator at UMaine; and the contributions of the CCI, specifically the discovery of abrupt climate change.
Text: 14 pp. transcript
Recording: mfc_na2745_audio001 64 minutes
Photo provided by the Climate Change Institute.https://digitalcommons.library.umaine.edu/mf192/1004/thumbnail.jp
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
The Spectre of State Capitalism:Ilias Alami and Adam D. Dixon. Oxford, UK: Oxford University Press, 2024. xvii and 304 pp., index. $122.81 cloth (ISBN 9780198925194), open access electronic (ISBN 9780198925224)
Ilias Alami and Adam D. Dixon. Oxford, UK: Oxford University Press, 2024. xvii and 304 pp., index. $122.81 cloth (ISBN 9780198925194), open access electronic (ISBN 9780198925224)
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Moving Forward:Understanding the Geoeconomic Decade of the 2020s
This concluding chapter summarizes the insights from the different contributions to the volumes and provides an outlook for future research. Different from the introduction, we focus here on the substantial contributions of each chapter for an emerging research agenda on geoeconomics in a changing global order. We do so in three steps. First, we identify four cross-cutting themes by comparing and contrasting various contributions to this volume: the historicization of geoeconomic phenomena, geoeconomics as a multi-layered phenomenon, the relational aspects of global geoeconomic dynamics, and the relationship between geoeconomics and state transformations, drawing out cross-cutting themes. Second, we formulate an emerging research agenda out of each of the described themes, which seeks to push scholarship on geoeconomics forward in an interdisciplinary manner. Third, we make this research agenda more concrete by extracting a core proposition from each chapter that contributes a building block for future research on geoeconomics and the role of Europe in a change global order. We end by formulating three key insights form this book for policy-and decision-makers
Geoeconomics in a changing global order
This introductory chapter presents an overview and summary of the focus of this edited volume. We first discuss the contribution of the chapters to a more nuanced and novel way of studying geoeconomic dynamics from an IPE perspective as going beyond the classical geopolitical focus on conflict, state-centrism, and security issues. We then embed the volume in broader changes of globalization from the neoliberal era into a more confrontative phase since 2016. The third part of the introduction then interrogates the role of the EU in this changing global order and makes the case for studying this sidelined actor in contemporary discussions about geoeconomics. The fourth and last part introduces the different chapters in detail and lays out the plan of this book
Adam Smith and Roman Servitudes
This essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
The paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
Dissolving the Chimera of the ‘Adam Smith Problem’
In The Wealth of Nations, Adam Smith set out his influential theory that societies achieve prosperity by securing the freedom of individuals to pursue their own end by the means they choose within a framework of rules of justice. In his earlier work The Theory of Moral Sentiments, Smith developed his thesis about the origins of our moral sentiments and the emergence of rules of justice. The socalled ‘Adam Smith Problem’ concerns the perceived inconsistency between Smith’s defence of selfinterest in the Wealth of Nations and his emphasis of sympathy as the origin of moral sentiments in the earlier work. The existence of the ‘Adam Smith Problem’ has been contested by many writers. The present author provides a number of new arguments to demonstrate the illusory nature of the problem by revisiting the key elements Smith’s moral theory. The author argues that the problem dissolves when the role of justice in providing the conditions of free trade is understood. Smith’s tirade against wealth worship is explained as part of his defence of justice and not a condemnation of wealth accumulation. According to this reading, the Theory of Moral Sentiments is a powerful statement of the moral basis of capitalism.
To Which Is Prefixed, An Account of the Life and Writings of the Author
By The late Adam Smith, LL. D. Fellow Of The Royal Societies Of London And Edinburgh, &c. &c.. To Which Is Prefixed, An Account of the Life and Writings of the Author / By Dugald Stewart, F.R.S.E.Dieses Werk wurde von Johann Jakob Thurneysen IV (oder eventuell auch von Wilhelm Haas Sohn) gedruckt, und ein Teil der Auflage von Thurneysen, ein Teil von (Georg) Jakob Decker verkauftAuf vorderem Spiegel Etikette: "Burckhardt-Gemuseus" 21.10.2020/A100/HPFAuf vorderem Spiegel Etikette: "Universitäts Bibliothek in Basel - Geschenk", darunter hs. ergänzt: "der Erben des Herrn J.J. Stehlin, 1894." 21.10.2020/A100/HP
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