10 research outputs found

    Terapi salat Duha dalam upaya membentuk kesabaran siswa selama pembelajaran daring: Studi kasus di Madrasah Tsanawiah Nurul Amin, Samarang, Garut

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    Dampak dari adanya pandemi Covid-19 sangat berpengaruh pada sektor pendidikan di Indonesia sehingga membuat suasana akademik sangat berubah untuk beradaptasi dengan sistem pembelajaran yang dilakukan secara daring, sehingga akan berpengaruh pada kondisi kesabaran siswa dalam menghadapi berbagai kendala pembelajaran daring. Penelitian ini bertujuan untuk mengetahui gambaran dari jenis kendala yang dirasakan oleh siswa selama menjalani sistem pembelajaran secara daring serta untuk membentuk kesabaran didalam dirinya agar dapat memahami dan mengerti materi dari pembelajaran daring serta memahami orang lain dan kondisi disekitarnya untuk senantiasa memiliki kesabaran. Dalam membentuk kesabaran dilakukan dengan menggunakan teknik terapi salat duha. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Dalam proses penelitian dilakukan oleh peneliti dengan cara observasi, wawancara dan melakukan dokumentasi terkait dengan kebutuhan dalam melakukan penelitian. Dalam penelitian ini mengambil informan berjumlah 5 siswa dari MTs Nurul Amin, Samarang, Garut. Kesabaran adalah suatu kemampuan seseorang dalam menerima segala sesuatu yang telah menjadi ketentuan Allah swt, sehingga kesabaran akan terbentuk didalam diri seseorang jika senantiasa mengingat dan berjalan sesuai dengan ajaran Allah, oleh sebab itu cara yang digunakan dalam menumbuhkan kesabaran dalam diri siswa dilakukan dengan menggunakan terapi salat duha. Hasil dari penelitian ini, kelima informan mengalami jenis kendala yang dirasakan selama menjalani proses pembelajaran secara daring, yang berkaitan dengan kondisi psikis, fisik terutama emosinya. Kelima informan merasakan reaksi setelah melakukan terapi salat duha yang dilakukan setiap hari selama jangka waktu satu bulan menjadi lebih sabar dalam menghadapi kendala saat pembelajaran daring. Terapi salat duha bukan satu-satunya media dalam penyembuhan, terapi salat duha memiliki keterbatasan hanya dapat dilakukan oleh umat muslim. Berdasarkan hasil dari terapi ini diharapkan dapat menjadi evaluasi serta menjadi bahan pengembangan tentang terapi salat duha sebagai media dalam menumbuhkan kesabaran siswa

    Peran Spiritual Bagi Kesehatan Mental Mahasiswa di Tengah Pandemi Covid-19

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    In this study, it examines the role of spirituality for the mental health of students in the midst of the Covid-19 pandemic. The research subjects were 15 students of Sunan Gunung Djati University with 5 male respondents and 10 female respondents. The data obtained is the result of collecting results using google form with a closed question system. From the results of this study, it can be found that students have a level of anxiety when they are at the beginning of the Covid-19 pandemic, they are threatened with anxiousness to leave the house and interact with other people, but that anxiety is stopped because there are spiritual behaviors experienced by students, one of which is dzikir. , almost all respondents carried out health protocols very well in order to break the chain of the corona virus, even students always thought that the covid-19 pandemic would end soon which prevented mental illness that occurred to students and students always filtered the news first for consumption, of course the news was related to the covid-19 virus. Where this is an important role for spirituality and mental health

    Analysis of natural rock slope deformations under temperature variation : A case from a cool temperate region in Japan

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    In this paper, natural rock slope deformation across fractures predominantly in a chert rock mass was monitored using six surface fracture displacement sensors, and the deformations arising from thermal stresses were predicted using (5 m × 5 m) two-dimensional (2D) finite element (FE) plane strain analysis coupled with a model for rock mass expansion due to freezing of pore water. A new and simple method to minimize displacement proportional to temperature (due to thermal response of chert rock mass and sensor) was proposed. By applying the method, the corrected displacement, u′, can be well recognized. Under u′, clear rock mass movement, which could be related to fracture growth, was observed. In addition, progressive fracture opening and closure were noted. Results from this study indicate insignificant influences of weather conditions on fracture/rock mass movement. Furthermore, under numerical analysis (FE), in the rock mass model (with 1 m deep fracture), tensile stresses that were large enough to induce fracture growth appeared at the fracture tip when temperature lowered. And in the rock slope model (with 1 m deep fracture), small tensile stresses, which were sufficient to cause fracture growth along the planes of weakness were observed. This research suggests that freezing effects on deformation of chert rock mass are insignificant, and we tentatively suggest that thermal fatigue predominantly caused the permanent fracture deformations

    Memoirs of a born-free : reflections on the rainbow nation

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    The UJ Deputy Vice-Chancellor: Internationalisation, Advancement, & Student Affairs in partnership with the UJ Library invite you to meet Malaika wa Azania, the author of the book Memoirs of a born-free: reflections on the rainbow nation. About the book: The struggle of the generations before that of the Born Frees was a struggle for political freedom and democracy, and was the foundation for revolution and reform but not the ultimate goal. Malaika contests the notion of the born-free generation when it is a generation that was born in the midst of a struggle for economic freedom and the quest for the realisation of the objectives of the African Renaissance. Now 22 years into a democratic dispensation, Malaika describes her life as having been a struggle to understand the “rainbow nation” and to salvage from it something that renders her free. About the author Malaika Wa Azania, a fierce debater and an activist devoted to pursuing the African Renaissance agenda is the founder of a pan Africanist journal, African Voices of the Left and a columnist for The Thinker magazine. In 2012, Malaika was the branch secretary of the South African Students Congress (SASCO) at Rhodes University in Grahamstown and is currently the Secretary General of the African Youth Coalition, an umbrella organisation of all the youth society organisations throughout the African continent. She is also the director of her own writing company, Pen and Azanian Revolution (Pty) Ltd. Panellists Mr. Kgalema Motlanthe, former Deputy President of South Africa Facilitator: Prof. Tinyiko Maluleke, Deputy Vice Chancellor, University of Johannesbur

    Memoirs of a born-free : reflections on the rainbow nation

    Get PDF
    The UJ Deputy Vice-Chancellor: Internationalisation, Advancement, & Student Affairs in partnership with the UJ Library invite you to meet Malaika wa Azania, the author of the book Memoirs of a born-free: reflections on the rainbow nation. About the book: The struggle of the generations before that of the Born Frees was a struggle for political freedom and democracy, and was the foundation for revolution and reform but not the ultimate goal. Malaika contests the notion of the born-free generation when it is a generation that was born in the midst of a struggle for economic freedom and the quest for the realisation of the objectives of the African Renaissance. Now 22 years into a democratic dispensation, Malaika describes her life as having been a struggle to understand the “rainbow nation” and to salvage from it something that renders her free. About the author Malaika Wa Azania, a fierce debater and an activist devoted to pursuing the African Renaissance agenda is the founder of a pan Africanist journal, African Voices of the Left and a columnist for The Thinker magazine. In 2012, Malaika was the branch secretary of the South African Students Congress (SASCO) at Rhodes University in Grahamstown and is currently the Secretary General of the African Youth Coalition, an umbrella organisation of all the youth society organisations throughout the African continent. She is also the director of her own writing company, Pen and Azanian Revolution (Pty) Ltd. Panellists Mr. Kgalema Motlanthe, former Deputy President of South Africa Facilitator: Prof. Tinyiko Maluleke, Deputy Vice Chancellor, University of Johannesbur

    The history and politics of liberation archives at Fort Hare

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    Includes bibliographical references.This thesis, the first of its kind on liberation historiography, seeks to put the liberation movements archives housed at the University of Fort Hare in context. The thesis focuses mainly on the 1990s, when the repatriation of struggle material by Fort Hare working hand in glove with the liberation movements, mainly the African National Congress ANC), the Pan Africanist Congress(PAC) and the Black Consciousness Movement (BCM), was at its height

    Pan-Africanism: a contorted delirium or a pseudonationalist paradigm? Revivalist critique

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    This essaic-article goes against established conventions that there is anything ethno-cultural (and hence national) about the so-called African tribes. Drawing largely from the culture history of precolonial/prepolitical Africans—that is, the Bantu/Cushitic-Ethiopians (Azanians)—the author has demonstrated vividly that far from being distinct ethno-culture national communities, the so-called tribes of African states are better considered subculture groups, whose regional culture practices erstwhile paid tribute to their nation’s main culture center in Karnak. For example, using the culture symbols and practices of some local groups and linking them to the predynastic and dynastic Pharaonic periods, I argued that there is compelling evidence against qualifying Africa’s tribes as distinct ethno-culture national entities. In genuine culture context, I stressed that the Ritual of Resurrection and its twin culture process of the mummification of deceased indigenous Pharaohs tend to suggest that the object of the Bantu/Cushitic-Ethiopians national culture was life (in its eternal manifestation) and then resurrection later, and that there are recurring (culturally sanctioned) ethical examples among the culture custodians of these subculture groups that generally pay tribute to the overarching culture norm. Furthermore, the fact that the Ritual of Resurrection began in the Delta region and ended at the Sources of the Nile, where the spirit of the deceased indigenous Pharaohs was introduced into the spiritual world of their ancestors, contradicts conventional perceptions that ancient Egypt was a distinct national community isolated from precolonial/prepolitical Africa/Azania

    Class relations and the policies of the Communist Party of South Africa, 1921-1950

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    The Communist Party(CP) was formed in 1921, on the foundation created by the International Socialist League (ISL). An investigation of the theory and practice of the CP reveals the combination of a socialist commitment with an abstract theoretical perspective. The Party was obstructed, through its own idealised understanding of class relations, from pursuing its declared goals. This study investigates the rhythms of struggle and the dynamic development of the workers' movement. It examines the growing social weight and developing structural strength of black workers and the organisation and action which these generated. CP policies are examined in the light of these developments. Oppression which spans different classes created the underlying basis for a class alliance between the oppressed black petty bourgeoisie and exploited and oppressed black workers. The CP tended to conflate a co-incidence of different processes of radicalisation and different class interests. The Party broke from the white labour tradition out of which it had emerged; it pursued a policy of popular frontism for much of its history. This policy, and the conflation of different processes and class interests promoted an uncertainty within the Party as to its role. On this basis, the Party did not always identify underlying processes, and hence its uncertainty as to how to relate to the dynamic processes of radicalisation, organisation and action, and the ebbs and flows of the class struggle was promoted. In 1950, the Party responded to the threat of state banning, and, at a time when working class combativity was developing, it disbanded. In the period under study, the goal of working class leadership in an organised class alliance was not achieved

    Policy options on land distribution in South Africa with special reference to the rural community of Cradock in the Eastern Cape : a theological ethical perspective.

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    Thesis (M.Th.)-University of Natal, Pietermaritzburg, 1998.This study seeks to investigate the origin of land injustices in South Africa. The root cause of land injustices, as will be shown in the introduction, is located in human shortcomings of greed, which theologically is termed sin. All the contributory systems mentioned such as Colonisation and Apartheid are a direct result of sin. No human being is immune from sin, whatever name one may use to describe that shortcoming. The approach adopted throughout the dissertation is an inductive one which first presents the reality as it is and secondly make an analysis of the situation. In this regard chapter two focuses on the dire needs of land by Africans both in Cradock and the country as a whole. Chapter three examines the concept of ubulungisa - justice as an appropriate method for Christians (in South Africa) to address the issue of land injustice. Chapter four acknowledges that the problem of land injustice is global in scope. It is suggested that the experiences of other countries that have gone through similar experiences have much to offer South Africa: It is also emphasised that the lessons learnt must be adapted to our situation. Chapter five examines the land policies of three of the dominant South African political parties that are involved in the present Government. These are; the African National Congress, the National Party and the Pan Africanist Congress of Azania. At the same time, a brief critique of their land policies is conducted. This chapter closes by suggesting that an approach that allows all citizens of the country to make a contribution be adopted. Chapter six presents a challenge to the Church to accept its role and responsibility. The author submits that the Church has a pastoral and prophetic role to play. The church is challenged to show its commitment to ministry on land injustices by setting an example in the use of its own land, whilst at the same time it challenges the State. This is so because the church has a task to be the conscience of the nation by 'being the voice of the voiceless.' Chapter seven, summarises the findings of the dissertation and concludes by suggesting six fundamental ethical principles regarding justice in the land that are worth considering
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