1,905 research outputs found
Cha guan. [3 & 4]
No full text1. 茶館 : side 3 -- 2. 茶館 : side 4.Section number supplied by cataloguer.Possibly reproduced from other commercial recording or radio broadcast (Pending for review)Electronic reproduction from Rulan Chao Pian Audio Cassette Collection.Spoken in Chinese.1. Cha guan : side 3 -- 2. Cha guan : side 4
Cha guan. [1 & 2]
No full text1. 茶館 : side 1 -- 2. 茶館 : side 2.Section number supplied by cataloguer.Possibly reproduced from other commercial recording or radio broadcast (Pending for review)Electronic reproduction from Rulan Chao Pian Audio Cassette Collection.Spoken in Chinese.1. Cha guan : side 1 -- 2. Cha guan : side 2
Code and dataset for "Unraveling the Interplay: Intensive Solar Radiation Amplifies Crop Yield Reduction Under Dry-Heat Stress"(V2)
No full text<p><strong>Haixiang Guan<sup>1</sup>, Peng Zhu<sup>2</sup> (joint first author), Jianxi Huang<sup>1,3*</sup>, Zhenong Jin<sup>4,5</sup>, Yuyang Ma<sup>6</sup>, Shaoming Li<sup>1</sup>, Xuecao Li<sup>1,3</sup>, Yelu Zeng<sup>1,3</sup>, Wei Su<sup>1,3</sup>, Shuangxi Miao<sup>1,3</sup></strong><strong>,</strong><strong> Jianyu Yang<sup>1</sup>, Wenbin Wu<sup>7,8</sup>, Bingfang Wu<sup>9,10</sup></strong></p>
<p><sup>1 </sup>College of Land Science and Technology, China Agricultural University, Beijing 100083, China</p>
<p><sup>2 </sup>Department of Geography and Earth Science, The University of Hong Kong, Hong Kong, China</p>
<p><sup>3 </sup>Key Laboratory of Remote Sensing for Agri-Hazards, Ministry of Agriculture and Rural Affairs, Beijing 100083, China</p>
<p><sup>4 </sup>Department of Bioproducts and Biosystems Engineering, University of Minnesota, St. Paul, MN, USA</p>
<p><sup>5 </sup>Institute on the Environment, University of Minnesota, St. Paul, MN, USA.</p>
<p><sup>6 </sup>School of Geography and Information Engineering, China University of Geosciences, Wuhan 430074, China</p>
<p><sup>7 </sup>Institute of Agricultural Resources and Regional Planning, Chinese Academy of Agricultural Sciences, Beijing 100081, China</p>
<p><sup>8 </sup>Key Laboratory of Agricultural Remote Sensing, Ministry of Agriculture, Beijing 100081, China</p>
<p><sup>9 </sup>State Key Laboratory of Remote Sensing Science, Aerospace Information Research Institute, Chinese Academy of Sciences, Beijing 100094, China</p>
<p><sup>10 </sup>College of Resources and Environment, University of Chinese Academy of Sciences, Beijing 100049, China</p>
<p><strong>Author email</strong></p>
<p>Haixiang Guan: [email protected]</p>
<p>Peng Zhu: [email protected]</p>
<p>Jianxi Huang: [email protected]</p>
<p>Zhenong Jin: [email protected]</p>
<p>Yuyang Ma: [email protected]</p>
<p>Shaoming Li: [email protected]</p>
<p>Xuecao Li: [email protected]</p>
<p>Yelu Zeng: [email protected]</p>
<p>Wei Su: [email protected] </p>
<p>Shuangxi Miao: [email protected]</p>
<p>Jianyu Yang: [email protected]</p>
<p>Wenbin Wu: [email protected]</p>
<p>Bingfang Wu: [email protected]</p>
Realitas Perjamuan Khong Guan Adalah Realitas Kita
No full textGeneral Social Construction in Illustration of Perjamuan Khong Guan ABSTRAKTujuan penelitian ini adalah membahas topik pembicaraan dan permainan bahasa yang ada di dalam kumpulan sajak Perjamuan Khong Guan karya Joko Pinurbo. Konsep dan metode yang digunakan dalam penelitian ini adalah hermeneutika. Hasil analisis menunjukkan bahwa pengarang memilih topik-topik yang relatable dengan masyarakat, misalnya, religiusitas, keterasingan sosial, dan cinta dan kerinduan. Terkait bahasa, pemilihan bahasa-bahasa yang sederhana dan kontekstual oleh pengarang justru untuk membuat maknanya mudah dipahami dan bisa dengan mudah direfleksikan kembali oleh masyarakat pembacanya.Kata kunci: Joko Pinurbo, Khong Guan, Hermeneutika, Cinta, ReligiusitasABSTRACTThe aims of this study are discussing the topic converstion and how the language play in the book of poem collection, Perjamuan Khong Guan written by Joko Pinurbo. Concept and method used in this study is hermeneutics.The study shows that the author chose topics that are relatable to society i.e., religiosity, social alienation, and love and longing. From the language perspective, the author chose simple and contextual languages precisely to make the meaning easily to be understood and be reflected by the reader.Keyword: Joko Pinurbo, Khong Guan, Hermeneutics, Love, Religiosit
Bei Song li xue de guan wu gong fu.
No full text漢字的「觀」指的不僅是一種身體的知覺能力，其為視覺活動背後包涵了豐富的心靈活動，讓事物呈現更深邃的面向。「觀物」在北宋以前一直潛伏於儒家的語脈當中，尚未成為一個突出的概念，直到邵康節始點化出來作顯題處理， 直指一種窮理體道的活動。與邵康節並世的周濂溪、張橫渠和二程兄弟都分別有觀窗前草、觀驢鳴、觀雞雛、觀魚游等的雅事為人所樂道。觀物不僅是理學家的休閒活動，更和他們的道德修養息息相關，悠然帶著成德工夫的意味。有見及此，一、我們可以探討北宋理學中的觀物在什麼意義下是一種修道的工夫；二、以觀物工夫切入北宋五子，可以提供一個新的角度審視理學的發展 。The Chinese character Gun (Cantonese) or Guan (Mandarin) entails not only our physical sensibility, the visual activity itself also unfolds a rich exercising of the mind, revealing a dimension lying in the depth of objects. Before Northern Song, the concept of Guan Wu (Deep Viewing of Things) has been latent in the Confucius linguistic context. It has not been a significant concept until highlighted by Master Shao Yong, who argued that this is an activity of articulating and embodying the truth. Other four contemporaries of Master Shao Yong, namely Zhou Dunyi, Zhang Zai, Cheng Hao and Cheng Yi, were acclaimed for the engagements in the deep viewing of different entities: the deep viewing of the grass before window, the deep viewing of a donkey braying, the deep viewing of the chicks and the deep viewing of the swimming fish. Guan Wu is not only a pastime to the Neo-Confucianists, it is also closely related to their own self-cultivation with a hint of manifesting Dao aplomb. In view of this, this thesis aims to, firstly, examine to what understanding is Guan Wu (Deep Viewing of Things) a way of self-cultivation in Northern Song Neo-Confucianism. Secondly, it shall argue that understanding the five masters of Northern Song through the self-cultivation of Guan Wu can provide a new perspective in examining the development of Neo-Confucianism.Detailed summary in vernacular field only.鄧康宏.Thesis (M.Phil.) Chinese University of Hong Kong, 2014.Includes bibliographical references (leaves 162-163).Abstracts in Chinese and English.Deng Kanghong
The genetic diversity and geographical separation study of Oncomelania hupensis populations in mainland China using microsatellite loci
No full text© 2016 Guan et al. Open Access This article is distributed under the terms of the Creative Commons Attribution 4.0
International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and
reproduction in any medium, provided you give appropriate credit to the original author(s) and the source, provide a link to
the Creative Commons license, and indicate if changes were made. The Creative Commons Public Domain Dedication waiver
(http://creativecommons.org/publicdomain/zero/1.0/) applies to the data made available in this article, unless otherwise stated. The attached file is the published version of the article.NHM Repositor
The Frustrations of Heaven's Fragrance: An Analysis and Translation of Guan Hanqing's Qian Dayin zhichong Xie Tianxiang
No full textabstract: This thesis examines the play Qian Dayin zhichong Xie Tianxiang, written by the Yuan dynasty (1271-1368) playwright Guan Hanqing (c.1225-1302). The first chapter of this paper provides brief background information about northern style Yuan drama (zaju) as well as a plot summary and notes about the analysis and translation. Through a close reading of the play, I hope to illustrate how the play's complicated ending and lack of complete resolution reveals why it has received relatively little attention from scholars who have previously discussed other strong, intelligent female characters in Guan Hanqing's plays. The second chapter of this thesis includes translation of the play that is comprised of a wedge preceding the four acts. Before each act of the play is a critical introduction and analysis of the act to follow. Although many of Guan Hanqing's plays have been translated into English, this play has never been translated.Dissertation/ThesisM.A. Asian Languages and Civilizations 201
Guan and Cao in the Qin and Han Period: The Organization of Counties
No full textDuring the Qin 秦 and Han 漢periods, the government of counties (xian 県) was staffed by a few high-ranking officers appointed by the emperor, and a number of subordinates appointed by those officers. During the Qin and early part of the Former Han period, these subordinates were two types: one was lingshi 令史 attached to court of the county as assistants; the other were called sefu 嗇夫 zuo 佐 shi 史 attached to bureaus generally called guan 官 administering granaries, the storehouses, public works, etc. Sefu was the chief of guan, and zuo and shi were sefu’s subordinates. From the latter half of the Former Han, this organization changed. Guan disappears from the historical record, and instead bureaus generally named cao 曹 became predominant. In this paper, the author discusses this change by focusing on the characteristics of guan and cao. His conclusions are as follows:The characteristics of guan and cao were different: while guan was a subordinate office of the county, but relatively independent from county; cao was a bureau of county and assisted its officers. This characteristic of cao is similar to that of lingshi during the Qin and early part of the Former Han period. In addition, it is known from the inscriptions of the latter half of the Former Han, inscribed on the products of governmental factories (gongguan 工官), that sefu and zuo were superseded by lingshi. These facts suggest that cao inherited the characteristics of lingshi, and that subordinates of the county were changed to assistants to county officers. Thus, the spread of cao and the disappearance of guan signifies a strengthening of county officers.journal articl
The Political Thought of Guan Zhidao's Congxian weisuyi 從先維俗議
No full textThe Donglin party (Donglindang 東林黨) has been a main theme in the study of the political history of the later Ming era. The process of formation of the Donglin party was largely influenced by the dispute between Gu Xiancheng 顧憲成 who advocated xing shan shuo 性善説 (the theory that human nature is fundamentally good) and Guan Zhidao 管志道 who advocated xing wu shan wu e shuo 性無善無惡説 (the theory that human nature is neither good nor bad). In this paper, the author hypothesizes that their opposition came from differences not only of philosophical definition of human nature, but also from their images of the ideal world, using Guan Zhidao's Congxian weisuyi 從先維俗議, explains his political thought, which has never been given much attention. First, Guan Zhidao worshipped Emperor Hongwu, placing him as a xiannjin 先進 (senior exemplar), and regarding Emperor Hongwu's Liuyu 六諭 as the ju 矩 (rule) to be followed. This leads to the conclusion that that Guan Zhidao's ju was more thoroughly external than the ju as defined in Zhuzixue 朱子學, naturally much far from the ju of Yangmingxue 陽明學, which sought the ju within one's own mind. Guan Zhidao also regarded Emperor Hongwu as the successor of the daotong 道統 (tradition of the way). He opposed the Zhuzixue and Yangmingxue scholars, who recognized their own capacity to carry on the way of Yao and Shun, and sought it only in the external existence of the Son of Heaven. Moreover, Guan Zhidao had a strong sense of the need to reform contemporary society of the Wanli era in which he lived. He criticized confusion in the social order and excessive expression of political opinions, hoping to reproduce the regime of Emperor Hongwu. This would be a world, based on the mi 密 (thick) law, in which the Son of Heaven was placed at the apex, and officials and commoners would occupy suitable places below and obey rules, "each living peaceful lives, and not doing evil." As seen above, Guan Zhidao's political thought differed greatly from that of the Donglin party, such as that of Gu Xiancheng. The Zhuzixue scholars, i.e. those who believed in the idea of xing shan shuo, thought that they must act independently and take political action themselves as scholar officials. On the other hand, Guan Zhidao thought that only the Son of Heaven, the successor of the daotong, could assure the revival of the regime of Yao and Shun, and scholar officials must not exceed their authorities and should act as subordinates, obeying laws enacted by the Son of Heaven
Guo leng ba gui he jin de wei guan jie gou
No full textDing, Heyi = 過冷鈀硅合金的微觀結構 / 丁赫一.Thesis M.Phil. Chinese University of Hong Kong 2014.Includes bibliographical references.Abstracts also in Chinese.Title from PDF title page (viewed on 15, November, 2016).Ding, Heyi = Guo leng ba gui he jin de wei guan jie gou / Ding Heyi
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