151 research outputs found
I. [Max Pallenberg as] Rappelkopf in “Alpenkönig und Menschenfeind“ [by] Ferdinand Raimund.
Max Pallenberg as Rappelkopf in the "King of the Alps and the Misanthrope".LBI’s Art and Object Collection holds nine lithographs (84.389 a through i) from Charlotte Berend-Corinth’s book, “Max Pallenberg : Lithographien”, Berlin: Oesterheld; circa 1930. LBI call number: r (f) ND 1317 C49 P3.Max Pallenberg (1877-1934) was an Austrian singer, actor and comedian. His career started in Vienna with appearances in popular revues and operettas, and he then moved on to Berlin’s Deutsches Theater, working with Max Reinhardt. Pallenberg was forced to leave Germany in the early 1930s because his wife, the operetta star Fritzi Massary, was Jewish. Max Pallenberg was killed in an airplane crash on the way to a theatrical performance in 1934.The painter, graphic artist, and writer Charlotte Berend-Corinth was born in Berlin in 1880. Her talent as a painter was not recognized until after the death of her more famous husband, the painter Lovis Corinth (1858-1925); during his lifetime Charlotte Berend set aside her own career in service of his. After his death, she had a good deal of success mostly as a portrait painter, though her name never became as well-known as his. She was a member of GEDOK (Federation of Women Artists and Patrons of the Arts), the largest traditional interdisciplinary organization of women artists in Germany, founded in Hamburg in 1926 by Ida Dehmel (1870 - 1942). Charlotte Berend-Corinth died in New York in 1967. - Charlotte Berend-Corinth was the sister of the author Alice Berend
Corinth Excavations Archaeological Manual
“The publication of the Corinth Excavation Manual offers us a unique view into real-life archaeological practice on one of the most important Classical sites in the Mediterranean.” Adam Rabinowitz, Associate Professor and Assistant Director, Institute of Classical Archaeology, University of Texas, Austin
The Corinth Excavations Archaeological Manual is the first major field manual published from an American excavation in Greece and among a very small number of manuals published from the Eastern Mediterranean in the last generation. The appearance of this book is timely, however, as there is a growing interest in field methods and the history of excavation practices throughout the discipline of archaeology. Moreover, Corinth Excavations has long held a special place in American archaeology in Greece as the primary training excavation for graduate students associated with the American School of Classical Studies at Athens. As a result, the field manual has had a particular influence among American excavators and projects in Greece, among Mediterranean archaeologists, and in archaeology classrooms.
Published as a technical field manual, an archival document, and a key statement of practice from a major excavation, the Corinth Excavations Archaeological Manual presents a guide for daily procedures at the Corinth Excavations, a complete record of documentation forms used in the field, and a practical glimpse into the functioning of a complex, major, project. The manual is a landmark text appropriate for the university student, the scholar of methodology, and the working field archaeologist.
“The Corinth manual has grown over the years into a comprehensive and authoritative guide to open-area, stratigraphic excavation, covering everything from excavation of pits, wells, and robbing trenches to the removal of deposits to inventorying objects in the museum. ” David Pettegrew, Associate Professor, Messiah College and author of The Isthmus of Corinth (2016).
All of the authors have worked on the excavations at Corinth in various capacities. This manual was developed under the directorship of Dr. Guy Sanders by former field directors Alicia Carter Johnson and Dr. Sarah James. Additional contributions come from past and present Corinth staff including assistant director Dr. Ioulia Tzonou-Herbst, architect James Herbst, conservator Nicol Anastasatou, and archaeologist Katerina Ragkou. The authors would also like to recognize the contributions of the many students from the American School of Classical Studies at Athens who offered valuable feedback on earlier versions of this manual over the past 10 years.https://commons.und.edu/press-books/1005/thumbnail.jp
Corinth after 44 BC: Ethnical and Cultural Changes
A few months before his death, Caesar decided to establish a Roman colony on the spot where Corinth, destroyed in 146 BC, used to lie. The population of Roman Corinth was ethnically and socially diverse from the very beginning. This, however, does not change the fact that the city was a Roman colony, whose offi cial name was Colonia Laus Iulia Corinthiensis. With time, natural demographic processes started to take place, which on the one hand increased the original diversity, and on the other hand reinforced the strongest element of this diversity, i.e. Greekness. In this article, the author tries to answer the often-asked question about the circumstances in which Corinth – a Roman colony – started to be perceived as a hellenised city. What exactly does the “hellenisation” of Corinth mean and how does it show
Corinth after 44 BC: Ethnical and Cultural Changes
A few months before his death, Caesar decided to establish a Roman colony on the spot where Corinth, destroyed in 146 BC, used to lie. The population of Roman Corinth was ethnically and socially diverse from the very beginning. This, however, does not change the fact that the city was a Roman colony, whose offi cial name was Colonia Laus Iulia Corinthiensis. With time, natural demographic processes started to take place, which on the one hand increased the original diversity, and on the other hand reinforced the strongest element of this diversity, i.e. Greekness. In this article, the author tries to answer the often-asked question about the circumstances in which Corinth – a Roman colony – started to be perceived as a hellenised city. What exactly does the “hellenisation” of Corinth mean and how does it show
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