40,739 research outputs found

    Ming Qing Hua yan chuan cheng shi liao liang zhong : "Xian shou zong cheng" yu "Xian shou chuan deng lu" /

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    Zong pai wen ti shi zhong guo fo jiao fa zhan li shi guo cheng dang zhong yi ge nan jie de xian xiang, zong guan zhong guo fo jiao, jing tu yi zong neng fou cheng li zhi jin reng ran ju song fen yun, tian tai yu chan zong you yu you wan zheng de wen xian ji lu, yuan liu chuan cheng xiang dui qing xi. Zhi yu xian shou zong de li shi fa zhan, duo shu fang fu meng long zhi zi, ran er suo xing jin nian xu duo chong yao shi liao xiang ji wen shi, ming qing yi lai xian shou zong fa xi chuan cheng yuan liu ji hu ke wei yun wu kuo qing, zai ci ji chu zhi shang, xue jie dui yu zhong guo fo jiao zong pai fa zhan li shi jin cheng de ren shi yi jing da fu gai xie. "Xian shou zong cheng" yu "xian shou chuan deng lu" shi ming qing yi lai liang bu zhong yao de hua yan chuan cheng shi liao, dui ren shi xian shou zong li shi fa zhan guo cheng ti gong yi ge zhong yao xian suo.宗派問題是中國佛教發展歷史過程當中一個難解的現象,綜觀中國佛教,淨土一宗能否成立至今仍然聚訟紛紜,天台與禪宗由於有完整的文獻記錄,源流傳承相對清晰.至於賢首宗的歷史發展,多屬彷彿朦朧之姿,然而所幸近年許多重要史料相繼問世,明清以來賢首宗法系傳承源流幾乎可謂雲霧廓清,在此基礎之上,學界對於中國佛教宗派發展歷史進程的認識已經大幅改寫."賢首宗乘"與"賢首傳燈錄"是明清以來兩部重要的華嚴傳承史料,對認識賢首宗歷史發展過程提供一個重要線索.Fu lu: fo xin ci ji miao bian da shi bie feng tong gong ta ming deng san zhong.Includes index.附錄: 佛心慈濟妙辨大師別峰同公塔銘等三種Zong pai wen ti shi zhong guo fo jiao fa zhan li shi guo cheng dang zhong yi ge nan jie de xian xiang, zong guan zhong guo fo jiao, jing tu yi zong neng fou cheng li zhi jin reng ran ju song fen yun, tian tai yu chan zong you yu you wan zheng de wen xian ji lu, yuan liu chuan cheng xiang dui qing xi. Zhi yu xian shou zong de li shi fa zhan, duo shu fang fu meng long zhi zi, ran er suo xing jin nian xu duo chong yao shi liao xiang ji wen shi, ming qing yi lai xian shou zong fa xi chuan cheng yuan liu ji hu ke wei yun wu kuo qing, zai ci ji chu zhi shang, xue jie dui yu zhong guo fo jiao zong pai fa zhan li shi jin cheng de ren shi yi jing da fu gai xie. "Xian shou zong cheng" yu "xian shou chuan deng lu" shi ming qing yi lai liang bu zhong yao de hua yan chuan cheng shi liao, dui ren shi xian shou zong li shi fa zhan guo cheng ti gong yi ge zhong yao xian suo.宗派問題是中國佛教發展歷史過程當中一個難解的現象,綜觀中國佛教,淨土一宗能否成立至今仍然聚訟紛紜,天台與禪宗由於有完整的文獻記錄,源流傳承相對清晰.至於賢首宗的歷史發展,多屬彷彿朦朧之姿,然而所幸近年許多重要史料相繼問世,明清以來賢首宗法系傳承源流幾乎可謂雲霧廓清,在此基礎之上,學界對於中國佛教宗派發展歷史進程的認識已經大幅改寫."賢首宗乘"與"賢首傳燈錄"是明清以來兩部重要的華嚴傳承史料,對認識賢首宗歷史發展過程提供一個重要線索.Taiwan resource centre for Chinese studie

    The political role of the people's liberation army 1949-1973

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    This thesis is to study the political role of the People's Liberation Army from the approach of structure and function. The framework of the thesis consists of three major parts, first, the influence of Chinese traditional political culture on, and the formation of, the political role of the PL A; second, the influence of domestic political struggles and external military conflicts on the development of the political role of the PLA; and the third, the analysis of the transition of the PLA's political role from the structure and personnel arrangements of the CCPCC Within the above-mentioned three scopes, this thesis make a thorough discussion on the following: (1) The relationship between the structure of the PRC and the formation of the PLA's political role; (2) How has ideology influenced the army's political role; (3) What is Mao's viewpoint and his influence on the development of the army's political role; (4) What is the link between the army and the party, and how has this developed; (6) What accounts for the expansion of the PLA's political functions; (7) What is the influence of political factional struggles on the PLA's political role; (8) Is it political institution or military institution that controls the recruitment of the military elite; (9) What are the disparities between the military elite in handling international conflicts and what are their political considerations; (10) What is the Party's position in the army; (11) How have the Party’s important meetings and personnel arrangements influenced the rise and fall of the PLA's political role

    Cultural Discourse in Taiwan. Ed. Chin-Chuan Cheng, I-Chun Wang, and Steven Tötösy de Zepetnek.

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    The collected volume Cultural Discourse in Taiwan — edited by Chin-Chuan Cheng, I-Chun Wang, and Steven Tötösy de Zepetnek and published by National Sun Yat-sen Uiniversity Press in 2009 — is intended as an addition to scholarship in the field of Taiwan Studies. The articles in the volume are in many aspects comparative and the topics discussed are in the context of literary and culture scholarship. At the same time, the volume is interdisciplinary as the articles cover historical perspectives, analyses of texts by Taiwan authors, and cultural discourse as related to Taiwan consciousness, language, and linguistic issues. Copyright release to the authors

    Taiwanese Females\ue2 Europe Writing since the 1990s: Taking Han Liang-Lu, Cheng Hua-Chuan and Hu Ching-Fang for example.

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    Due to the progress of these decades, women\ue2s rights have been more and more emphasized, and females are not restricted in their families anymore. Independent travelling became to flourish in late 1990s, thus female travel writing shows various styles. Females may fulfill their lives through the process of continuous travelling and conversation. European civilization developed relatively early, and had long history of art and culture, so Europe is considered to be the dreaming destination of many travelers. The study aims to discuss the female travel writers including Han Liang-lu, Cheng Hua-Chuan and Hu Ching-Fang and etc\ue2\ua6, to analyzes their writing of travelling in Europe to understand the females themselves, find out how it would be like when eastern and western cultures encounter, as well as the image of Europe in the female writers\ue2 articles. The study will analyzes the texts of prose to find out the meaning of travelling to the new-generation female writers through their interation with others, observation and experience in travelling writings. Han Liang-lu\ue2s downshifting style aims to see the human comedy and diversity of Europe. Cheng Hua-Chuan\ue2s positive description and female writing style are full of passion for knowledge. Finally, Hu Ching-Fang sees the world in the perspective of outsider to remind us to put away prejudice and look into the truth of what is happening right now. These all allow us to have more understanding about traveling

    The politics of fashion: perceptions of power in female clothing and ornamentation as reflected in the sixteenth-century Chinese novel Jin Ping Mei

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    This thesis examines issues of female power and influence in sixteenth-century China focusing on how women and their roles were perceived in the changing social environment of the mid-late Ming dynasty. Using aspects of a New Historicist approach, information from contemporary literary and historical sources are analysed alongside each other. With its emphasis on the lives of women and preoccupation with the description of material objects, the late Ming novel Jin Ping Mei forms an important element in the thesis. China in the sixteenth century saw expanding urbanisation, the emergence of a new wealthy merchant class, increasing visibility of women and a questioning of traditional morality. Fashion consciousness, as one of the most conspicuous aspects of the new material culture, is a possible indicator of these trends. Traditional Western theories contend that fashion began in the particular context of Renaissance Europe. However, this study argues that a similar fashion awareness existed in China too, and was manifested in a competitive striving for social status, in this case specifically among women. In contrast to previous studies which downplayed the impact women had on defining traditional Chinese culture, this thesis demonstrates how women and their sartorial choices began to redefine the boundaries of material culture, influencing literati discourse which, in turn, re- influenced female behaviour

    [[alternative]]A Research on the calligraphies of Scripture-Writing of Dun-Huang of Ping-Cheng period in Bei-Wei Dynasty

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    [[abstract]]  針對從書法判斷敦煌未紀年寫卷年代的問題,本文就北魏平城時期敦煌寫經書法之點畫、結體、章法分析、歸納後,對疑似北魏早期的寫卷進行考探,除驗證斷代的可行性外,更探討北魏平城時期敦煌寫經書法在書法史上的意義。    本論文共分七章:第一章說明研究動機與目的,界定研究範圍與方法,並對前人有關的研究作述評;第二章概述北魏平城時期主要楷書載體;第三至五章,就各寫經之點畫、結體和章法作傾向與共同傾向的分析和歸納;第六章在實際考探三卷敦煌寫卷後,探討了北魏平城時期敦煌寫經書法的意義;第七章為結論,除確認運用書法作為判斷未紀年敦煌寫卷的可行性外,並認為北魏平城時期敦煌寫經書法在書法史上所含「手寫墨跡具現點畫姿態」、「寫經書法管窺文化雜揉」、「經生字跡得見雅俗相通」的意義是值得重視的。[[abstract]]  To those examination Handwrittens of Dun-Huang not writing down times , how should come to judge their question of times from the calligraphy, among stipple、structure、composition that this text pays attention to the calligraphies of Scripture-Writing of Dun-Huang of Ping-Cheng(平城) period in Bei-Wei (北魏)Dynasty at first, analyse and after summing up , it is investigated and explored to suspected to be the early Handwrittens in Bei-Wei Dynasty and then , besides verifying the feasibility of division of history into periods, probe into the callidraphies of Scripture-Writing of Dun-Huang of Ping-Cheng period in Bei-Wei Dynasty, the meaning in the history of calligraphy even more.   This thesis divides into seven chapters altogether, chapter one states research motive and purpose, establish research range and method , and explain and criticize the researcher's relevant research of before; Chapter two outline the standard script of Ping-Cheng period in Bei-Wei Dynasty; From the third to five chapters, among stipple、structure、composition analysis that is inclined to and inclined to togethering and summing up on every Handwrittens; Chapter six, after taking an exam of three Dunhuang′s Handwrittens,and probe into the callidraphies of Scripture-Writing of Dun-Huang of Ping-Cheng period in Bei-Wei Dynasty′s meaning;Chapter seven a conclusion, besides confirming using calligraphies as the feasibility of judging the Handwrittens of Dun-Huang not writing down times , and think the calligraphies of Scripture-Writing of Dun-Huang of Ping-Cheng period in Bei-Wei Dynasty in the history of calligraphy , the「Shou Xie Mo Ji Ju Xian Dian Hua Zi Tai(手寫墨跡具現點畫姿態)」、「Xie Jing Shu Fa Guan Kui Wen Hua Za Rou(寫經書法管窺文化雜揉)」、「Jing Sheng Zi Ji De Jian Ya Su Xiang Tong(經生字跡得見雅俗相通)」meanings included are worth paying attention to

    A study on the participative motives of silver-haired Tai Chi Chuan Participants in Kaohsiung City

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    In recent years, the progress of medical care has increased the longevity much. Hence, the aged people hold a growing proportion of total population in developed countries. Besides, people in Taiwan have more spare time because the authority regulates workers in Taiwan own two holidays per week. And under such trend, people put sports recreation and health care at a premium. Among a lot of sports that aged people engage in, Tai Chi Chuan is considered to benefit our health. At this moment, over 100 countries have established Tai Chi Chuan associations and some activities of them call more than 10 thousand people to participate in. However, most of present researches just focus on the advantages that Tai Chi Chuan do for physical and mental functions. But there is still in lack of research about their participative motives. Hence, this research is making efforts to find out the primary motives that influence the silver-haired people to participate in Tai Chi Chuan, and then separate the aged people into different groups by their motives. And the promoters will be able to work out their marketing strategy toward these aged participants. About the research methods, this research adopts in-depth interview first. By abundant experience of Tai Chi Chuan masters, the participative motives of their students and the features of Tai Chi Chuan are found out. Later, through a focus group interview, the motives of Tai Chi Chuan participants are also discussed. Then, these found motives are used to make the questionnaire. Because of lack of member book of the participants the questionnaires are distributed on a convenient basis. In the research, 380 questionnaires are distributed to silver-haired participants who are over 50 years old. 280 questionnaires are received and the valid samples attain to 259. After factor analysis, five factors are extracted, including \ue2Extrinsic behavior and identity\ue2, \ue2Improving physical and mental health\ue2, \ue2Pursuit of Tai Chi Chuan philosophy and skills\ue2, \ue2Recreation, escape from pressure, and making friends\ue2, \ue2Longevity and soul inspiration\ue2, and \ue2Body shaping\ue2. And then according to cluster analysis, three groups are separated on the basis of the five factors. Each of them is named \ue2Pursuit of extrinsic identity\ue2, \ue2Pursuit of soul inspiration and mental health\ue2, and \ue2Pursuit of balanced physical and mental health\ue2. Finally, by Chi-square test and ANOVA analysis, this research discovers that the average years of practice is significant related to \ue2Extrinsic behavior and identity\ue2, \ue2Improving physical and mental health\ue2, \ue2Longevity and soul inspiration\ue2. Therefore, promoters can find the needs of the silver-haired Tai Chi Chuan participants by these chief motives and design unique activities for each segment to make their promotion more effective
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