156,735 research outputs found
Ji Han xiang chen zhuan
No full text[V.1-2]. 前漢相臣傳 : 十二卷 -- [v.3-5]. 後漢相臣傳 : 十六卷 -- [v.6]. 季漢相臣傳 : 六卷.[V.1-2]. Qian Han xiang chen zhuan : shi er juan -- [v.3-5]. Hou Han xiang chen zhuan : shi liu juan -- [v.6]. Ji Han xiang chen zhuan : liu juan.魏顯國纂述 ; 魏一鵬編次.綫裝, 1函.框22x14.3公分, 10行20字, 白口, 單黑魚尾, 四周單邊, 版心上鐫題名, 中鐫卷次, 下鐫葉次及小題.刻書年據《四庫全書存目叢書》鈐有"元鑑齋", "潤州笪重光鑒定印", "毛氏收藏子孫永保"印.Library's copy: 本館只存《歷代相臣傳》中《前漢》, 《後漢》, 《季漢》共六冊.Xian zhuang, 1 han.Kuang 22 x 14.3 gong fen, 10 hang 20 zi, bai kou, dan hei yu wei, si zhou dan bian, ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci ji xiao ti.Ke shu nian ju "Si ku quan shu cun mu cong shu"Wei Xianguo zuan shu ; Wei Yipeng bian ci.Qian you "Yuan jian zhai", "Runzhou Da Chongguang jian ding yin", "Mao shi shou cang zi sun yong bao" yin.Library's copy: ben guan zhi cun "Li dai xiang chen zhuan" zhong "Qian Han", "Hou Han", "Ji Han" gong liu ce
Paṇ-chen bZaṅ-po-bkra-śis-kyi gSuṅ-'bum
No full textCollected works of Paṇ-chen Bzaṅ-po-bkra-śis, 1410-1478, predominantly on Tibetan Buddhist doctrines according to Dge-lugs-pa tradition
A Rosary of Rubies: The Chronicle of the Gur-rigs mDo-chen Tradition from South-Western Tibet
Full text linkThe mDo-chen bKa’-brgyud-pa school represents a little known Buddhist tradition from Mang-yul Gung-thang in south-western Tibet. It goes back to a Buddhist yogin known as Ma-bdun-pa or Ma-bdun ras-chen (12th/13th c.) and was later mainly spread by members of the Gur family. Although belonging to the “Upper ’Brug” (stod ’brug) branch of the ’Brug-pa bKa’-brgyud-pa school, the mDo-chen tradition has always been deeply infused with the “spoken teachings” (bka’ ma) and “treasure teachings” (gter ma) of the rNying-ma-pa school, and the cult of the “Seven Ma-mo Sisters” (ma mo mched bdun) was particularly practised and transmitted by its members. This book presents a critical edition, an annotated translation and a photographic reproduction of a manuscript copy of a rare chronicle of the Gur-rigs mDo-chen tradition written by Brag-dkar rta-so sPrul-sku Chos-kyi dbang-phyug (1775–1837). The text provides us with an overview of the tradition’s development mainly through biographical accounts but also through prophecies, prayers and praises for individual masters. The study concludes with two appendices based on the mDo chen bka’ brgyud gser ’phreng, a lineage history composed in the 15th century, and the “records of teachings received” (thob yig) of three important members of the Gur family, thus allowing us to gain an insight into the transmissions of the mDo-chen bKa’-brgyud-pa school and the interactions of its representatives with other important Buddhist teachers up to the 18th century. The present work is a further outcome of the author’s investigations into the cultural and religious traditions of south-western Tibet and the neighbouring Himalayan valleys
Khams gsum chos kyi rgyal po dpal mnyam med Sgam-po-pa ʼgro mgon Bsod-nams-rin-chen mchog gi gsuṅ ʼbum yid bzhin nor bu bzhugs so.
No full textCollected works (gsung ʼbum) of Sgam-po-pa Bsod-nams-rin-chen, 1179-1153, on Dwags-po Bkaʼ-rgyud doctrines.Collected works (gsung ʼbum) of Sgam-po-pa Bsod-nams-rin-chen, 1179-1153, on Dwags-po Bkaʼ-rgyud doctrines.Van Den Broeck, Jos
Grande Transparence (zang thal chen po)
No full textExplication de la notion de “Grande Transparence” (zang thal chen po) telle qu'elle est conçue dans le système de la Grande Perfection (rDzogs chen)
Grande Vacuité-Clarté (stong gsal chen po)
No full textDéfinition de la notion de “Grande Vacuité-Clarté” (stong gsal chen po) telle qu'on l'entend dans le système de la Grande Perfection (rDzogs chen)
The Great Tibetan Translator: Life and Works of rNgog Blo ldan shes rab (1059–1109)
Full text linkSecond only to the famous Rin chen bzang po (958–1055) in receiving the title of a “Great Translator” (lo chen) during the period of the “Later Propagation” (phyi dar) of Buddhism in Tibet, rNgog lo tsā ba Blo ldan shes rab (or rNgog lo) was one of the most influential figures in the establishment of Tibetan Buddhist scholasticism. After having devoted seventeen years of his life to the study of Sanskrit under scholars in Kashmir, India and Nepal, he became renowned for his more than fifty painstaking translations and revisions of Buddhist scriptures. Apart from being the foremost Tibetan translator of works on Buddhist logic and epistemology (Pramāṇa), rNgog lo’s activities as a commentator and teacher are regarded as fundamental for the later development of this field of learning in Tibet, and his tradition came to be well-known in Tibetan literature as the “rNgog tradition” (rngog lugs). This book presents a detailed examination of rNgog lo’s life based on the available Tibetan accounts, including his biography (rnam thar) written by Gro lung pa Blo gros ’byung gnas (fl. late 11th to 12th c.). Annotated translations of great parts from the latter work (one of the earliest surviving examples of the rnam thar genre, possibly unique regarding its complicated and elegant style) are included in the book. rNgog lo’s oeuvre as a translator and writer is dealt with in detail, making the book an important source on this hitherto little studied scholar and his tradition
Grand Omniscient (kun mkhyen chen po)
No full textDéfinition de l'expression Kun mkhyen chen po appliquée au patriarche Longchenpa (1308-1364
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