1,729,021 research outputs found
I cibi della tradizione. Ambiente e storia
No full textIl cibo e la tavola, una rete di contatti (G. Casadei);
La cultura alimentare della tradizione mediterranea. Riti della tavola, simboli, i cibi di sussistenza, i cibi della festa (M.L. De Nicolò)
Vino, olio formaggi dei territori riminesi (S. Cerni)
Perché le sostanze grasse oggi sono impopolari (G. Lercker)
Le minestre dimenticate (G. Casadei)
Le erbe spontanee (A. Mattoni)
I dolci della tradizione (G. Casadei)
Interviste ai ristoratori (W. Casadei
Mostra.Exhibition: ICADA. Esperienze a confronto
No full textOn 30th May 2019, the exhibition "ICADA. Esperienze a confronto" (30, 31/05-01/06/2019) was inaugurated as part of the BISP 2019-Public Space Biennale. The exhibition was set up at the Department of Architecture of Roma Tre University. The exhibition was coordinated by Francesco Cellini, Luigi Franciosini, Maria Margarita Segarra Lagunes, and was edited by Cristina Casadei, Cecilia Pallottini, Laura Pujia
Esodo
No full textEsodo, a cura di Th. Casadei,Santarcangelo di Romagna (RN), Fara editore, 1999, pp. 169
Vittorina Maestroni, Thomas Casadei (a cura di), La dichiarazione sovversiva. Olympe de Gouges e noi.
No full textICADA. Esperienze a confronto
No full textOn 30th May 2019, the exhibition "ICADA. Esperienze a confronto" (30, 31/05-01/06/2019) was inaugurated as part of the BISP 2019-Public Space Biennale. The exhibition was set up at the Department of Architecture of Roma Tre University. The exhibition was coordinated by Francesco Cellini, Luigi Franciosini, Maria Margarita Segarra Lagunes, and was edited by Cristina Casadei, Cecilia Pallottini, Laura Pujia
Un caso di vulnerabilità invisibile: lo sfruttamento del lavoro minorile e il ruolo delle istituzioni
No full text"Canticam... offero" e altri problemi esegetici
Get PDFIn questo studio si cerca di determinare l’esatta valenza della formula “vobis ascribo, vobis offero, vobis denique recommendo”, portando a riscontro un’ampia serie di esempi dall’antichità classica sino agli inizi del XIV secolo. L’esito della ricerca permette di affermare che la formula implica la dedica e l’invio di un’opera completa, e quindi chi asserisce che il Paradiso viene inviato a Cangrande parzialmente, assieme all’Epistola, ha l’onere di produrre casi analoghi concreti che supportino questa affermazione, dei quali al momento non si sono trovate tracce sicure.
This study aims to reconstruct the exact meaning of the formula “vobis ascribo, vobis offero, vobis denique recommendo”, by referencing a wide series of examples from classical antiquity up to the beginnings of the 14th century. The results of the inquiry allow one to affirm that the formula implies the dedication and the dispatch of a complete work. Thus, whoever may state that the Paradiso was sent to Cangrande only partially, together with the Epistola, must also provide actual analogous cases in support of their affirmation – cases of which, however, we have as yet no evidence
Alberto Casadei, Dante oltre l'allegoria
Get PDFObra ressenyada: Alberto CASADEI CANTE, Dante oltre l'allegoria. Ravenna: Longo, 202
Posture educative nel segno del so-stare 間Ma : come un ideogramma può generare aperture di senso per una riflessione pedagogica
Get PDFTechnological changes are profoundly altering the field of education and training, and the connection between technology and education could propose unprecedented changes. The contribution intends to bring reflections from the paradigm of embodiment in education, pointing out the irreplicable characteristic of the human: that of a living and breathing being (Casadei, 2023). Corporeality, heartbeat and breath represent the primary expression of being-ness, of life, of the energy that enables it and of the interconnectedness that characterises the dimension in the onlife form. These brief reflections start from the observation of the ideogram 間, which intensely expresses its corporeal matrix, due to its shape, the relational nature of its graphic composition and its semantic extension, and the inspirational force that animates it, dictated by the recomposition in a unitary and complementary key of concepts that can be understood and expressed according to interpretative logics that break the linearity of reason-ing and descriptive discourse, to open up more to experiences of comprehension of a sensitive, intuitive and imaginative type. Reflection, therefore, takes place from an experiential perspec-tive of a corporeal and aesthetic nature in which discernment and sensitivity are joined by the constitutive unity of mind and body. Writing is a conscious bodily experience, a gesture of exploration and openness towards oneself and the other, a so-being in listening to encounter the silent word, cleansed of the obvious and bearer of meanin
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