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American G.I. Forum. Robert Cabrera, Dr. Hector P. Garcia, Pedro Garcia (photograph)
No full textAmerican G.I. Forum. Robert Cabrera, Dr. Hector P. Garcia, Pedro Garcia
Recommended from our members
Robert Cabrera (SER), Dr. Hector P. Garcia, and Pedro Garza, Nationa; SER Director at Dr. Garcia's Office (photograph)
No full textRobert Cabrera (SER), Dr. Hector P. Garcia, and Pedro Garza, Nationa; SER Director at Dr. Garcia's Office
Contrapunteos de Lydia Cabrera
No full textEven today in the history of Cuban anthropology, little attention is paid to the writer and anthropologist Lydia Cabrera, who has only recently begun to be part of the list of intellectuals in official Cuban culture. However, because of her work and life trajectory, Cabrera can be considered the modern founder of studies on Afro-Cuban religions.
The main purpose of this text is to analyse Lydia Cabrera’s ethnographic work based on the idea that there was a ‘counterpoint’, a dialogue, a metaphorical game, between the liminal identity of the author herself – manifested in a racial, cultural, gender, social and political sense – and her interest and dedication to the contribution of slaves and the population of African origin to the history, culture and, ultimately, the identity of their Cuban homeland.Todavía hoy en la historia de la antropología cubana se presta poca atención a la escritora y antropóloga Lydia Cabrera, quien solo muy recientemente ha empezado a formar parte de la nómina intelectual de la cultura cubana oficial. Sin embargo, en función de su obra y trayectoria vital puede considerarse a Cabrera como la fundadora moderna de los estudios sobre las religiones afrocubanas.
El objeto central de este texto es analizar el trabajo etnográfico de Lydia Cabrera a partir de la idea de que existe un contrapunteo, un diálogo, un juego metafórico, entre la identidad liminar de la propia autora -manifiesta en un sentido racial, cultural, de género, social y político- y su interés y dedicación a la aportación de los esclavos y la población de origen africano a la historia, a la cultura y, en última instancia, a la identidad misma de su patria cubana
Platybrotica Cabrera & Walsh 2004
No full textGenus <i>Platybrotica</i> Cabrera & Walsh, 2004 <p> <i>Platybrotica</i> Cabrera & Walsh, 2004: 7 (type species <i>Platybrotica misionensis</i> Cabrera & Walsh, 2004, by original designation).</p> Remarks <p> This genus contains a single species, <i>P. misionensis</i>. Externally, it is very similar to <i>Diabrotica</i>, except the male antennae are enlarged and modified. The species occurs in Argentina.</p>Published as part of <i>Viswajyothi, Keezhpattillam & Clark, Shawn M., 2022, New World genera of Galerucinae Latreille, 1802 (tribes Galerucini Latreille, 1802, Metacyclini Chapuis, 1875, and Luperini Gistel, 1848): an annotated list and identification key (Coleoptera: Chrysomelidae), pp. 1-102 in European Journal of Taxonomy 842</i> on page 21, DOI: 10.5852/ejt.2022.842.1945, <a href="http://zenodo.org/record/7222499">http://zenodo.org/record/7222499</a>
Potential for ablation therapy in patients with the Brugada syndrome
No full textL-F. Hsu, B. Cauchemez, P. Jaïs, P. Sanders, M. Hocini, P. Maury, J. Angel Cabrera, C. Scavée, Y. Takahashi, M. Rotter, J-L. Pasquie, J. Victor, S. Garrigue, J. Clémenty, M. Haïssaguerr
La coqueluche (tos convulsa): Tesis para optar al grado de doctor en medicina
No full textFil: Cabrera, Federico M. Universidad de Buenos Aires. Facultad de Medicina. Buenos Aires, Argentina.Después de definir la coqueluche, y de estudiar el modo cómo se produce la tos, D. Federico M. Cabrera se ocupa de los síntomas que la enfermedad presenta, y de los accidentes y complicaciones que en ella sobrevienen, terminando con la enumeración de los diversos medios que en su tratamiento se han empleado.A la cabeza de portada: Facultad de Ciencias Médicas. - Incluye nómina de Catedráticos y Asignaturas. Tesis con dedicatorias. 58 p. ; 23 cm
Phosphine Evaluation on a New Series of Heteroleptic Copper(I) Photocatalysts with dpa Ligand [Cu(dpa)(P,P)]BF4
No full textFive new heteroleptic copper(I) complexes (C1-5) of the type [Cu(dpa)(P,P)]BF4 based on dipyridylamine (dpa) as N,N ligand and commercial diphosphines as P,P ancillary ligands have been synthesised through a simple methodology with high yields. All complexes were thoroughly characterised by spectroscopic and spectrometric techniques, as well by theoretical calculations. These showed Metal to Ligand Charge Transfer (MLCT) absorptions in the 300-370 nm region, and emission in the 450-520 nm region with quantum yields and lifetimes that depend on the nature of the P,P ligand. The photocatalytic performance of copper(I) complexes C1-5 was evaluated for their use as photoredox catalysts in ATRA reactions, decarboxylative coupling and an Appel-type reaction. The use of readily available dpa as N,N ligand constitutes an attractive alternative to the well-established phenanthroline ligands typically used in photocatalysis
Hypnea tsudae M. O. Paiano F. P. Cabrera & A. R. Sherwood 2022, sp. nov.
No full textHypnea tsudae M.O.Paiano F.P.Cabrera & A.R.Sherwood, sp. nov. (Fig. 4 A-H) Holotype: — U.S.A. Hawai‘i, Pu‘ukohala Heiau National Park, Island of Hawai‘i 20.748°N, 24.384°W, 1.5 m depth, 03 August 2006, C. Squair (holotype BISH 740394). Paratypes: — ARS 03115 (BISH 786150) from U.S.A. Hawai‘i, Island of Maui, Hana, Kaihalulu Beach, 20.7589°N, 155.985°W, intertidal, 10 December 2007, K. Conklin; ARS 03542 (BISH 786151) from U.S.A. Hawai‘i, Island of Kauai, 22.2208°N, 159.583°W, intertidal, 17 March 2007, A. Kurihara. Description: Thalli upright, terete, ranging from 1.2–4.5 cm in length (Figs 4A–C), usually rich red in color when living, drying to a light pink to orange when pressed (Fig 4A). Thalli are compressed with thorn-like branchlets that are often dichotomously branched at the apices and alternately branched in the mid to basal portions (Figs 4D–E). Branching most often in three-dimensional space (Figs 4A–E). In surface view, thallus is composed of small cortical cells, elongated, 4.0–7.5 μm in length and 2.0–10.8 μm in diameter (Fig 4F). Axes uniaxial, rounded. Transverse sections 310–440 μm in diameter (Figs 4G–H). Each axial cell surrounded by three to five periaxial cells (Figs 4G–H), 38–45 μm in diameter, surrounded by two to four layers of large, rounded to cuboidal medullary cells, 30–98 μm in length and 20–60 μm in width. Holdfast not observed. Only sterile plants observed. Etymology:— This species is named in memory of our colleague, Dr. Roy Tsuda, who made many contributions to our understanding of the flora of the Western Pacific, and who collaborated with us extensively on the taxonomy of the mesophotic flora of the Hawaiian Islands and the Papahânaumokuâkea Marine National Monument. Distribution and Habitat:— subtidal from Island of Hawai‘i, intertidal coastal waters of Maui and Kaua‘i, in the Main Hawaiian Islands, USA. Identification using DNA sequence data:— GenBank accessions OL 795917 (COI), OL 795918 (rbc L) and OL 828741 (SSU) for the holotype, ON 704651 (ARS 03115) and ON 704652 (ARS 03542) (rbc L) for the paratypes.Published as part of Paiano, Monica O., Fumo, James T., Cabrera, Feresa P., Kosaki, Randall K., Spalding, Heather L. & Sherwood, Alison R., 2022, Calliblepharis yasutakei sp. nov. and Hypnea tsudae sp. nov. (Cystocloniaceae, Rhodophyta): novel diversity from the Hawaiian Islands, pp. 74-86 in Phytotaxa 572 (1) on page 82, DOI: 10.11646/phytotaxa.572.1.5, http://zenodo.org/record/730572
Xirú e “Abaporu” de Damián Cabrera: configurações do “comum” da comunidade / Xirú and “Abaporu” by Damián Cabrera: Community “Common” Settings
No full textResumo: O estudo discute o “comum” (ESPOSITO, 2012; NANCY, 2000) a partir do livro Xirú e do conto “Aboporu” de Damián Cabrera, autor cuja escrita encontra-se pautada nas relações Brasil-Paraguai. Nestas obras estão colocadas em evidência a crise de uma concepção essencialista de comunidade, dada e/ou determinada previamente e o distanciamento do “paradigma moderno imunitário” (ESPOSITO, 2012) que se impõe contra qualquer convivência ou contágio que afete a pretensa pureza da comunidade. Sendo a língua um elemento inerente ao pensamento comunitário, parte-se, também, de certa perspectiva “translingue” (MELLO & ANDRADE, 2019) utilizada pelo autor e que expõe os contatos entre as línguas e as interferências como continuum naturais, transitórios, imprevistos que se articulam nas relações entre estas culturas e não como substâncias dadas previamente.Não menos importante, neste sentido, é a antropofagia manifesta no conto “Abaporu”, uma antropofagia nada ufanista pois, como a perspectiva “translingue” que manifesta Xirú, não é identitária e sim, como têm apontado as leituras contemporâneas que dela fazem Alexandre Nodari (2011), Florencia Garramuño (2019) e Eduardo Sterzi (2017), uma antropofagia como experimentação da diversidade, e com ênfase em uma posição relacional. Desse modo, o “comum” nestas obras se constitui como aquilo que não é próprio à comunidade, como substâncias que se compartilham, mas como laço relacional.Palavras-chave: Damián Cabrera; comum; translinguismo; antropofagia.Abstract: The study discusses the “common” (ESPOSITO, 2012; NANCY, 2000) based on the book Xirú and the short story Aboporu by Damián Cabrera, an author whose writing is based on Brazil-Paraguay relations. These works highlight the crisis of an essentialist conception of community, given and/or determined in advance, and the distancing from the “immunitarian modern paradigm” (ESPOSITO, 2012) that imposes itself against any coexistence or contagion that affects the alleged purity of the community. Since language is an inherent element of community thinking, it also starts from a certain “translingual” perspective (MELLO & ANDRADE, 2019) used by the author and which exposes contacts between languages and interferences as a natural, transitory, unforeseen continuum that are articulated in the relations between these cultures and not as previously given substances. No less important, in this sense, is the anthropophagy manifested in the short story “Abaporu”, an anthropophagy that is far from boastful because, like the “translingual” perspective that manifests Xirú, it is not identity but, as pointed out by contemporary readings made by Alexandre Nodari (2011), Florencia Garramuño (2019) and Eduardo Sterzi (2017), an anthropophagy as an experimentation with diversity, and with an emphasis on a relational position. In this way, the “common” in these works is constituted as what is not proper to the community, as substances that are shared, but as a relational bond.Keywords: Damián Cabrera; common; translingual; anthropophagy
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