1,720,960 research outputs found
Metode dan Media Pembelajaran Bahasa Arab Berbasis Internet di Era Teknologi Informasi
Full text linkInformation technology era necessitate changing of learning system, mainly on method and media Arabic language learning. Arabic language learning system nowadays criticized because its monotone, traditional, and not innovative compared with other language learning. This is because absolutism and lack of creativity of Arabic learning staÂkeholders (lecturer, teacher, Kiai) to apply method and Arabic language learning media that appropriate with information technology advancement. internet- based Arabic language learning embarked because as most communicative learning media at information technology era because integrate internet and other information channel as tools to empower learning process to more creative, innovative, and competitive.
AYAT-AYAT BIAS GENDER DALAM SURAT ANNISA’: KAJIAN SEMANTIK
Full text linkthere’s no such language that free from gender bias. Arabic language as Islamic religion holy book’s language has createdgender bias in all utilizing fiil (verb) and isim (noun), especially sura at an-Nisa’. gender bias verse at sura an-Nisa’ analyzed with semantictheory namely interpreting all character, word, and sentence that related with gender bias, chronologically and historically so we obtainunderstanding contextual meaning, not textual meaning. therefore, gender bias meaning at sura an-Nisa’ is not focused only on biologicalmeaning, namely only mudzakar (masculine) or muannats (feminine) but alsorelated with language’s soscial culture aspect that developedby its speaker community
KONTRIBUSI KONVENSI BAHASA ARAB - JAWA TERHADAP HARMONISASI SOSIAL
Full text linkPenelitian ini membahas tentang sejarah proses percampuran linguistik bahasa Arab - Jawa pada masyarakat Klego Pekalongan, Bentuk konvensi bahasa komunikasi Arab-Jawa pada masyarakat Klego Pekalongan, Kesesuaian konvensi bahasa Arab- Jawa dengan kaidah linguistik (kaidah derivasi dan makna leksikal), dan Kontribusi konvensi bahasa Arab- Jawa terhadap harmonisasi sosial. Sumber data penelitian ini didapatkan dari bahasa komunikasi campur Arab–Jawa pada masyarakat Klego Pekalongan Timur. Penelitian ini menggunakan pendekatan kualitatif dengan metode wawancara dan dokimentasi. Hasil penelitian menunjukan bahwa sejarah konvensi bahasa Arab–Jawa pada masyarakat Klego bermula dari kedatangan Orang Arab- Hadramaut-Yaman ke wilayah Klego Pekalongan. Kontribusinya terhadap masyarakat Klego yang heterogen mempengaruhi terhadap keharmonisan sosial antara komunitas keturunan Arab dan Jawa, tidak ada unsur pemaksaan bahasa, budaya dan tradisi diantara mereka. Masing-masing dapat menerima kebudayaannya masing-masing, bahkan bagi keturunan Arab sudah membaur dalam tradisi dan adat istiadat komunitas Jawa.Kata Kunci: Konvensi, bahasa arab - Jawa, harmonisasi.THE CONTRIBUTION OF ARABIC-JAVANESE CONVENTION TOWARD SOCIAL HARMONIZATION. This study discussed (1) the history of the mixing linguistic process of Arabic – Javanese on Klego community, Pekalongan, (2) conventions form of communication language Arabic - Javanese on Klego community, Pekalongan, (3) convention contribution of Arabic - Java to the rules of linguistics (derivation rules and the lexical meaning), and (4) conventions contributions of language Arab - Java to social harmony. Source of research data was derived from the mixed communication language of Arab - Java in Klego community, East Pekalongan. This study uses qualitative approach by using interview and documentation method. The results showed that the historical conventions of Arabic - Javanese in Klego community was from the arrival of the people from Arab-Hadramaut-Yemen to Klego-Pekalongan. They influenced social harmony of Arab and Javanese community; there is no element of coercion in language, culture and traditions among them. Each can accept each culture, even for those of Arab descent have already integrated into the traditions and customs of the Java community.Keywords: convention, Arabic - Javanese, harmonization
Eufemisme seks dan seksualitas teks-teks hadis dalam kutub al-tis'ah : kajian semantik
Full text linkSeksualitas adalah sesuatu yang tabu dan sensitif dibicarakan bagi sebagian orang apalagi terdapat dalam suatu hadis sebagai sumber hukum kedua umat Islam setelah al-Qur’an. Seksualitas yang dibicarakan ini terdapat dalam hadis qauli dan fi’li. Semua hadis tentang seksualitas ini dikemas dengan ungkapan eufemisme dalam bentuk kinayah, qiya>s, majaz, dan kesantunan bahasa dalam redaksi yang berbeda-beda. Studi ini dimaksudkan menjawab permasalahan: 1. Bagaimana pola eufemisme seks dan seksualitas teks-teks hadis dalam kutub al-tis’ah ?. 2. Bagaimana analisis semantik bahasa seks dan seksualitas teks-teks hadis dalam kutub al-tis’ah ?. Jenis penelitian ini adalah library research dengan objek penelitian hadis-hadis yang memuat seksualitas dalam kutub al-tis’ah (Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan Tirmizi, Sunan Annasa’i, Sunan Ibnu Majah, Muwatta Imam Malik, Sunan Ahmad bin Hanbal, dan Sunan Imam Ad-Darimi). Teori yang digunakan adalah teori eufemisme dan semantik. Ada 3 macam metode yang digunakan yaitu (1) metode pengumpulan data, (2) analisis data, dan (3) penyajian hasil analisis data. Metode pengumpulan data dengan teknik dokumentasi. Model analisis data dengan metode padan dengan dua teknik, yaitu teknik referensial dan teknik translasional.
Hasil penelitian menemukan beberapa bentuk eufemisme dalam term seksualitas dalam hadis pada kutub al-tis’ah dikelompokan dalam beberapa kategori, Pertama; organ seksual laki-laki dan organ seksual perempuan, seperti حَشفَة/hasyafah (kepala kemaluan laki-laki), yang di-qiyas-kan dengan kata مرود/Mirwad (pensil celak) dan رشاء/Risyā (tali timba), organ seks perempuan di-qiyas-kan dengan مُكْحَلَة/Mukh{alah (botol) dan بئر/bi’run (sumur), keperawanan di-qiyas-kan dengan kata عسيلة/‘Usailah (madu) dan cincin الخاتم/al-kha>tam, dan Hubungan seks dalam hadis di-kinayah-kan dengan kemasan eufemisme yaitu دعا الرجل امرأته (suami mengajak istrinya), يلاعب الرجل أهله (suami bermain dengan istrinya), kedua; temuan-temuan hadis seksualitas yang dianalisis dengan teori semantik yaitu مباضعة/muba>d}a’ah (saling bermain ‘barang’), ملامسة/mula>masah (saling bersentuhan), مضاجعة/mud{a>ja’ah (saling tidur miring), مقارفة/muqa>rafah (saling bersentuhan kulit) dan معافسة/mu’a>fasah (saling berguling-gulingan), kecuali kata النيك/al-ni>k yang bermakna ‘kemaluan laki-laki masuk pada kemaluan perempuan’ sebagai satu-satunya bentuk disfemisme dalam hadis.
ABSTRACT:
Sexuality is something that is taboo and sensitive to discuss for some people, especially if it is contained in a hadith as the second source for Muslims after al-Qur’an. The sexuality is contained in the qauli and fi'li hadith. All these hadiths about sexuality are packaged with euphemistic expressions in the form of kinayah, qiyaz, majaz, and politeness in different redaction. This study is intended to answer the following problems: (1) What is the form of euphemisms of sex and sexuality hadiths Texts in Kutub al-Tis’ah? and (2) How is the semantic analysis of the language of sex and sexuality Hadiths Texts in Kutub al-Tis'ah?. This type of research is library research with the object on hadiths that contain sexuality in Kutub al-Tis’ah (Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan Tirmizi, Sunan Annasa’i, Sunan Ibnu Majah, Muwatta Imam Malik, Sunan Ahmad bin Hanbal, dan Sunan Imam Ad-Darimi). The theory used in this research are euphemism theory and semantic theory. There are 3 kinds of methods used, namely (1) data collection methods, (2) data analysis, and (3) presentation of analysis results. Data collection method used documentation techniques. The data analysis used the matched (padan) method with two techniques, i.e referential and translational technique’s.
The results of the research found several forms of euphemisms in terms of sexuality in the hadith at Kutub al-Tis’ah, First; male sexual organs and female sexual organs, such as حَشفَة/hasyafah (male genital head), which are qiyas with the words مرود/Mirwad (pencil of mascara) and رشاء/Risyā (bucket rope), the female sex organ is qiyas with مُكْحَلَة / Mukhalah (bottle) and بئر/bi'run (well), virginity is qiyas with the words عسيلة/ 'Usailah (honey) and the ring الخاتم/al-khatam, and sex in the hadith is kinayah with euphemisms, namely دعا الرجل امرأته (husband invites his wife), يلاعب الرجل أهله (husband plays his wife), second; the findings of sexuality hadith analyzed by semantic theory are مباضعة/mubada'ah (playing each other 'stuff’), ملامسة/mulamasah (touching each other), مضاجعة/mudaja'ah (sleep on your side each other), مقارفة/muqarafah (touching the skin) and معافسة/mu'afasah (rolling each other), except for the word النيك/al-nik which means 'male genitals enter the female genitals' as the only form of dysphemism in the hadith
Nasionalisme religius dalam novel Al-Yaumul-Mau'ud dan An-Nidaul Khalid karya Najib Al-Kilani :: Analisis intertekstual
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Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
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