1,861 research outputs found
Gaya Bahasa Pidato Mahmoud Abbas (Kajian Stilistika Perspektif Gorys Keraf)
No full textThis study aims to examine the stylistic aspects of Mahmoud Abbas’ speech in the United Nations General Assembly 76th in September, 2021. The data of this research is collected from Mahmoud Abbas’ speech in the video uploaded in the UN Youtube channel. This is analytical descriptive research using Gorys Keraf’s theory. The result of this study is that the speech cointains numerous language style. The word preferences are based on the frequent words, specific words, associative words, and pronoun. The language style used in the speech is the style based on sentence structure and figure of speech. The results showed that Mahmoud Abbas' speech contained the predominance of ihtilal and Falasṫin. This dominance is measured based on statistics and shows a certain meaning effect. Mahmoud Abbas' speech was also dominated by Israeli-Palestinian word associations, special dictions, and variations of pronouns. The language style of Mahmoud Abbas' speech is also colored by figurative language style, namely rhetorical style, allegory, and satire. This style of language influences meaning.Keyword - Mahmoud Abbas, United Nations, Speech, Stylisti
Marzieh Abbas: Cook Prize 2025, Silver Medal Acceptance Speech
No full textAuthor Marzieh Abbas gives an acceptance speech for Yasmeen Lari, Green Architect: The True Story of Pakistan’s First Woman Architect (Clarion)https://educate.bankstreet.edu/cook/1014/thumbnail.jp
Right to counsel / Azhar Musa
No full textThe right to counsel was not an in,tended topic of my oroject paper until I came across an" interesting article by Ta"n Sri Mohammad Salleh bin Abbas. title "Riqht of an arrested person to consult counsel". When the project paper was imposed on every final year students. and upon spotting the article by Tan Sri Mohanvnad Salleh Abbas. it qive me the interest and idea to write on this topic with the intentio'n of hiqhliqhting the adequacy or otherwise of laws pertaining I Right to Counsell and also to see the extend and developments. problems as well as to look into various ways of over coming problems faced by the arrested person to consul this counsel
Al-Amtsāl dalam Al-Qur’an: Studi komparatif QS. Al-‘Arāf ayat 175-178 pada tafsir Ibnu Abbas dan tafsir Al-Azhar
No full textINDONESIA:
Penelitian ini membahas tentang perumpamaan dalam Al-Qur’an yakni perumpamaan anjing dalam Qs. Al-A’raf ayat 175-178. Dalam penelitian inipun terdapat adanya komparasi dari dua tafsir diantarannya ialah tafsir Ibnu Abbas dan tafsir Al-Azhar, pengarang tafsir ini dari zaman yang berbeda dan metode penafsiran yang berbeda. Sehingga hasil dari penelitiannya berbeda pula, jika Ibnu Abbas hanya difokuskan pada satu tokoh. Namun apabila Buya Hamka, tidak menyebutkan tokohnya dan bersifat universal bagi siapa saja yang memiliki ilmunya. Penelitian ini bertujuan untuk mengkaji bagaimana kondisi seorang ahli agama maupun ilmuwan yang tidak mengamalkan ilmu yang telah didapatkan, sehingga diumpamakan laksana anjing yang menjulurkan lidahnya.
Penelitian ini termasuk ke dalam jenis penelitian kuallitatif dengan menggunakan metode kepustakaan (library research). Sumber data yang digunakan terbagi menjadi dua yaitu sumber data primer dan sumber data sekunder. Sumber data primer yang digunakan yaitu Qs. Al-A’raf ayat 175-178, studi komparasi, Tafsir Ibnu Abbas karya Ali bin Abi Thalhah, dan Tafsir Al-Azhar karya Buya Hamka yang didukung dengan data sekunder berupa, literatur ilmiah yang relevan dengan tema penelitian. Adapun teori Abd. Muin Salim, studi komparasi (muqarran) yang telah mencakup beberapa tahapan yaitu mengumpulkan ayat Al-Qur’an yang akan dibahas, mencari informasi dari berbagai pendapat terkait topik pembahasan, dan mengkomparasikan beberapa pendapat untuk mengatahui pola pikir dari setiap mufassir.
Hasil penelitian ini menunjukkan beberapa temuan. Pertama, persamaan dan perbedaan penafsiran amtsal pada Qs. Al-A’raf ayat 175-178, menurut kedua tasir yaitu tafsir Ibnu Abbas dan tafsir Al-Azhar. Pembahasan ini mencakup para ahli agama yang tidak mencerminakan keilmuannya dan mendustakan petunjuk yang diberikanNya. Kedua, mengimplementasikan perumpamaan ini dengan menyimpangnya ajaran agama pada masa kontemporer, sehingga kejadian yang telah terjadi dimasa lalu dapat dijadikan pembalajaran dan kejadian tersebut tidak terulang kembali.
ENGLISH:
This study discusses the parable in the Qur'an, namely the parable of the dog in Qs. Al-A'raf verses 175-178. This study also compares two interpretations, namely the interpretation of Ibn Abbas and the interpretation of Al-Azhar, whose authors came from different eras and used different methods of interpretation. As a result, the findings of the research also differ. While Ibn Abbas focuses on a single figure, Buya Hamka does not specify a particular figure and instead adopts a universal approach applicable to anyone who possesses knowledge. This study aims to examine the condition of religious scholars or scientists who fail to apply the knowledge they have acquired, thereby being likened to a dog sticking out its tongue.
This research falls under the category of qualitative research using the library research method. The data sources used are divided into two categories: primary data sources and secondary data sources. The primary data sources used are Qs. Al-A'raf verses 175-178, comparative studies, Tafsir Ibnu Abbas by Ali bin Abi Thalhah, and Tafsir Al-Azhar by Buya Hamka, supported by secondary data in the form of relevant scientific literature related to the research theme. Abd. Muin Salim's theory, comparative studies (muqarran), covers several stages, namely collecting the verses of the Qur'an to be discussed, searching for information from various opinions related to the topic of discussion, and comparing several opinions to understand the mindset of each mufassir.
The results of this study reveal several findings. First, the similarities and differences in the interpretation of amtsal in Qs. Al-A'raf verses 175-178, according to the two tafsir, namely the tafsir of Ibn Abbas and the tafsir of Al-Azhar. This discussion includes religious scholars who do not reflect their knowledge and deny the guidance given by Him. Second, implementing this parable by deviating from religious teachings in contemporary times, so that events that have occurred in the past can be used as lessons and such events do not recur.
ARABIC:
تتناول هذه الدراسة المثل في القرآن الكريم، وتحديداً مثل الكلب في سورة الأعراف الآيات 175-178. وتشمل الدراسة مقارنة بين تفسيرين، هما تفسير ابن عباس وتفسير الأزهر، حيث يختلف مؤلفا التفسيرين من حيث العصر ومن حيث أسلوب التفسير. وبالتالي، تختلف نتائج البحثين، حيث يركز ابن عباس على شخصية واحدة فقط. أما بويا حمكا، فهو لا يذكر الشخصية ويجعلها عامة لكل من يمتلك العلم. يهدف هذا البحث إلى دراسة حالة رجل الدين أو العالم الذي لا يطبق العلم الذي حصل عليه، بحيث يشبه الكلب الذي يخرج لسانه.
تندرج هذه الدراسة ضمن نوع الدراسات النوعية باستخدام طريقة البحث المكتبي (library research). تنقسم مصادر البيانات المستخدمة إلى قسمين: مصادر البيانات الأولية ومصادر البيانات الثانوية. مصادر البيانات الأولية المستخدمة هي سورة الأعراف الآيات 175-178، والدراسة المقارنة، وتفسير ابن عباس لعلي بن أبي ثلحة، وتفسير الأزهر لبوي حامكا، مدعومة ببيانات ثانوية تتمثل في الأدبيات العلمية ذات الصلة بموضوع البحث. أما نظرية عبد معين سالم، فهي دراسة مقارنة شملت عدة مراحل، وهي جمع آيات القرآن التي سيتم مناقشتها، والبحث عن معلومات من مختلف الآراء المتعلقة بموضوع المناقشة، ومقارنة بعض الآراء لمعرفة نمط تفكير كل مفسر.
أظهرت نتائج البحث بعض النتائج. أولاً، أوجه التشابه والاختلاف في تفسير الأمثال في سورة الأعراف الآيات 175-178، وفقاً للتفسيرين، وهما تفسير ابن عباس وتفسير الأزهر. تتناول هذه المناقشة العلماء الذين لا يعكسون علمهم ويكذبون الإرشادات التي قدمها الله. ثانياً، تطبيق هذه الأمثال من خلال انحراف تعاليم الدين في العصر المعاصر، بحيث يمكن الاستفادة من الأحداث التي وقعت في الماضي كدرس وتعلم، ولا تتكرر مرة أخرى
Introduction to the Special Issue on Decision Analysis and Social Media
No full textPublished as:
Ali E. Abbas, Jay Simon, Chris Smith (2017) Introduction to the Special Issue on Decision Analysis and Social Media. Decision
Analysis 14(4):227-228. https://doi.org/10.1287/deca.2017.036
Arabic Cuisine Flavor / Mohamad Hakimi Azhar ... [et al.]
No full textNowadays, we know that business is one of the major sources of income for humans ever since the early ages of civilization. Business transactions always occur in daily life thus it will never stop until the end of times. Even the Prophet Muhammad once said, "9/10 of income come from businesses”. Therefore, business has a big potential to increase one’s social standard and living.
For our business, we run a partnership business under a company that is named as Arabic Cuisine Company conduct by Mohamad Hakimi Bin Azhar as a General Manager and Administration Manager, Syed Mohd Affendy Bin Tuan Sayed Amran as a Marketing Manager, Syed Mohd Abbas Bin Tuan Sayed Amran as an Operational Manager, and Khairul Ikhwan Bin Kamarulzaman as a Financial Manager. We decided to have a store that is located at Southwest Penang Island District which is in precise location it is stated as Arabic Cuisine Restaurant, 30-G,Ground Floor, Persiaran Bayan Indah, 11900 Bayan Lepas, Pulau Pinang.
We are setting up a restaurant as our major business because we know the food is the basic needs of every living things. Therefore, food is the relevant choice for us to sell throughout the whole country and also international market. We choose Arabic food as the main course for our restaurant as Arabic dishes is rarely found in our country thus rivalry for our company will be at the minimum amount. We hope that our restaurant will become one of the best restaurant and let all people know more about Arabic cuisine with an affordable price
Methodology matters ⋯ but so does interpretation!
No full text[No abstract available]Abbas O, 2009, BRIT J DERMATOL, V161, P228, DOI 10.1111-j.1365-2133.2009.09250.x; Abbas O, 2011, J EUR ACAD DERMATOL, V25, P311, DOI 10.1111-j.1468-3083.2010.03791.x; Amoh Y, 2005, P NATL ACAD SCI USA, V102, P17734, DOI 10.1073-pnas.0508440102; Amoh Y, 2005, P NATL ACAD SCI USA, V102, P5530, DOI 10.1073-pnas.0501263102; Amoh Y, 2004, P NATL ACAD SCI USA, V101, P13291, DOI 10.1073-pnas.0405250101; Amoh Y, 2011, EUR J DERMATOL, V21, P209, DOI 10.1684-ejd.2011.1306; Chiou SH, 2008, CLIN CANCER RES, V14, P4085, DOI 10.1158-1078-0432.CCR-07-4404; FIALKOW PJ, 1967, P NATL ACAD SCI USA, V58, P1468, DOI 10.1073-pnas.58.4.1468; HAMBURGER AW, 1977, SCIENCE, V197, P461, DOI 10.1126-science.560061; Hoang MP, 2009, BRIT J DERMATOL, V160, P609, DOI 10.1111-j.1365-2133.2008.09015.x; Kanoh M, 2008, EUR J DERMATOL, V18, P518, DOI 10.1684-ejd.2008.0485; Li LN, 2003, P NATL ACAD SCI USA, V100, P9958, DOI 10.1073-pnas.1733025100; Lim YC, 2011, ORAL ONCOL, V47, P83, DOI 10.1016-j.oraloncology.2010.11.011; Mahalingam M, 2010, AM J DERMATOPATH, V32, P774, DOI 10.1097-DAD.0b013e3181dafd8c; Mignone JL, 2007, CELL CYCLE, V6, P2161; Misago N, 2009, BRIT J DERMATOL, V160, P1128, DOI 10.1111-j.1365-2133.2009.09075.x; Reya T, 2001, NATURE, V414, P105, DOI 10.1038-35102167; Ryuge S, 2011, CHEST, V139, P862, DOI 10.1378-chest.10-1121; Sakuma H, 2009, J DERMATOL, V36, P453, DOI 10.1111-j.1346-8138.2009.00675.x; Sellheyer K, 2011, J CUTAN PATHOL, V38, P460, DOI 10.1111-j.1600-0560.2010.01671.x; Sellheyer K, 2010, J AM ACAD DERMATOL, V63, P93, DOI 10.1016-j.jaad.2009.07.013; Singh SK, 2004, ONCOGENE, V23, P7267, DOI 10.1038-sj.onc.1207946; Uchugonova A, 2011, J CELL BIOCHEM, V112, P2046, DOI 10.1002-jcb.23122; Wang JCY, 2005, TRENDS CELL BIOL, V15, P494, DOI 10.1016-j.tcb.2005.07.004; Wang Y, 2006, CELL BIOL INT, V30, P144, DOI 10.1016-j.cellbi.2005.09.0050
Pemikiran Syekh Abbas Kutakarang tentang Hisab Penentuan Awal Bulan Hijriah
No full textPerkembangan keilmuan falak merupakan buah karya atas kembalinya para ulama ke Indonesia dari Makkah maupun Timur Tengah. Mulai saat itu lahir beberapa tokoh falak dengan karyanya dengan model perhitungan yang bermacam-macam dan terus berkembang hingga sekarang. Salah satu ulama Aceh yang masih dikenal adalah Syekh Abbas Kutakarang. Ia terkenal sebagai ahli astronomi maupun astrologi di dunia Melayu. Karya Syekh Abbas Kutakarang yang fenomenal adalah kitab Tāj al-Mulūk, di dalamnya terdapat konsep hisab urfi yang unik dan berbeda dengan hisab aboge dalam penentuan awal bulan Hijriah. Selama ini hisab urfi seperti aboge hanya dikenal di Jawa. Faktanya, Syekh Abbas Kutakarang juga menggunakan hisab seperti sistem aboge tetapi dengan konsep yang berbeda. Ia juga menggunakan kaidah ilmu falak tidak hanya untuk keperluan ibadah, melainkan untuk menghitung hari baik dan buruk, untuk pertanian dan menghitung musim. Berangkat dari hal tersebut, maka penulis ingin menelusuri bagaimana latar belakang, tipologi, dan kontribusi pemikiran Syekh Abbas Kutakarang tentang hisab penentuan awal bulan Hijriah.
Penelitian ini menggunakan historical approach. Penulis menggunakan penelitian jenis library research untuk mengumpulkan data tentang pemikiran Syekh Abbas Kutakarang dengan karyanya Tāj al-Mulūk yang terkait dengan hisab penentuan awal bulan Hijriah sebagai sumber primer. Dengan metode content analysis, penulis menganalisis pemikiran Syekh Abbas Kutakarang berdasarkan latar belakang internal dan eksternalnya. Metode komparasi penulis gunakan untuk membandingkan pemikiran Syekh Abbas Kutakarang tentang hisab penentuan awal bulan Hijriah dengan hisab urfi sistem aboge.
Pada masa Syekh Abbas Kutakarang, penggunaan ilmu falak umumnya bersifat fiqh oriented, akan tetapi Syekh Abbas Kutakarang mempunyai paradigma yang berbeda dalam penggunaan kaidah ilmu falak. Pemikirannya berakulturasi dengan kebudayaan masyarakat Aceh yang berkembang pada waktu itu, misalnya dalam hal penggunaan kaidah falakiyah untuk memprediksikan hari, bulan, dan jam yang baik dalam melaksanakan seluruh ritual kegiatan, baik yang berhubungan dengan ibadah dan kegiatan sehari-hari seperti bertani, dan menentukan hari pernikahan. Oleh karena itu, pemikiran Syekh Abbas Kutakarang dalam kajian ilmu falak tergolong dalam etnomatematik oriented yaitu kajian yang menghubungkan antara matematika dan budaya dalam penggunaan kaidah falak. Kajian falak dalam kitab Tāj al-Mulūk tergolong pada periode awal, di mana ilmu falak masih bercampur dengan ilmu lain, artinya ilmu falak belum berdiri sendiri sebagai suatu disiplin ilmu. Kontribusi pemikiran Syekh Abbas Kutakarang dalam penentuan awal bulan Hijriah berupa konsep yang berbeda yang dapat menambah kekayaan khazanah ilmu falak khususnya sistem hisab urfi. Secara umum kontribusi pemikiran Syekh Abbas Kutakarang terhadap kajian ilmu falak dalam definisi sains masih tergolong minim, karena dalam kitab Tāj al-Mulūk hanya terdapat kajian tentang penentuan awal bulan Hijriah. Meskipun pemikirannya tentang awal bulan Hijriah masih etnomatematik oriented, namun pemikiran Syekh Abbas Kutakarang merupakan embrio ilmu falak di Aceh. Kitab Taj al-Mulūk adalah arus penanda bagi perkembangan ilmu falak selanjutnya di Aceh.
ABSTRACK
The development of the Islamic astronomy is the work of the scholars return from Makkah to Indonesia and the Middle East. From that point were born some of the figures in his work with the model calculations diverse and continues to grow until now. One of which is still known scholars of Aceh was Shekh Abbas Kutakarang. He is the best known as an expert in the world of astronomy and astrology Malay. The work of Syekh Abbas is a phenomenal book Taj al-Mulūk, in which there is a unique concept of hisāb urfi different with hisāb aboge in the initial determination of the Hijri month. All the time, hisāb urfi like Aboge only known in Java. In fact, Syekh Abbas Kutakarang also use it but with a different concept. He also uses the rules of astronomy not only for worship, but to calculate the good and bad days, to agriculture and counting season. Departing from this, the authors wanted to explore how background, typology, and the contribution of Syekh Abbas Kutakarang thinking about computation preliminary determination Hijri month. This study uses a historical approach. The author uses research type of library research to collect data about the thought of Shaykh Abbas Kutakarang with his Taj al-Muluk. With content analysis, the authors analyzed the thought of Syekh Abbas Kutakarang based on internal and external background. Comparative method I use to compare Sheikh Abbas Kutakarang thinking about reckoning with the initial determination of the Hijri month of reckoning urfi Aboge system. This study produce that At the time of Syekh Abbas Kutakarang, the use of Islamic astronomy generally is oriented fiqh, but Syekh Abbas Kutakarang have a different paradigm in the use of the rules of Islamic astronomy. His thoughts acculturated with Acehnese culture that developed at that time. Therefore, Syekh Abbas Kutakarang thinking in the study of Islamic astronomy is classified to etnomatematik oriented. Syekh Abbas Kutakarang thoughtful contributions in the initial determination of a Hijri month is a different concept (the leap year lies in 2, 5 and 7) that can add to the legacy of Islamic astronomy in hisāb urfi
Piezoelectric energy harvesting from roadway
No full textEnergy harvesting technologies have attracted much attention as an alternative power source of roadway accessories in different scales. Piezoelectric materials, which have been widely used in sensor technologies due to their cost-effectiveness, are capable of producing electrical energy from mechanical energy. Therefore, piezoelectric transducers can be designed to harvest the wasted mechanical energy generated under wheel loading that can be stored in an electronic capacitor or integrated with sensors for in-situ road condition monitoring. This dissertation aims to develop a novel design of a piezoelectric transducer with optimized geometry for energy harvesting under vehicular loading in the roadway. The novel Bridge transducer with layered poling is designed to increase the piezoelectric coefficient and the relative dielectric permittivity, which produces much higher energy than traditional transducers. Finite element analysis (FEA) was conducted to predict the generated energy output and the resulted mechanical stress in the lead zirconate titanate (PZT) transducer. The results of the optimization analysis indicate that the optimized geometry parameters can generate the maximum energy output within the stress failure criteria. Later, an energy harvester module that contains multiple stacked transducers, 64 novel transducers, was fabricated and tested under single pulse and cyclic loading events. The main objectives of this part were to evaluate the energy output and fatigue behavior of the piezoelectric energy harvester using laboratory testing and numerical simulation. The analysis results showed that two different material failure models need to be considered in relation to mechanical failure of the Bridge transducer, namely tensile and shear failure. This emphasizes that the optimum design of energy module should consider the balance of energy output and fatigue life that are affected by the fabrication of a single Bridge transducer and the packaging design of the energy module. To take into account the nature of the energy harvester-pavement interaction and to achieve better computation efficiency, the effect of this interaction on pavement responses was studied using a decoupled approach. First, a 3D pavement model was built, and then the pavement responses under the tire contact stresses were calculated. The effects of energy harvester-pavement interaction at different locations, horizontally and vertically, were also analyzed. The results show that the maximum power output of the energy harvester module is around 122mW at a vehicle speed of 65mph and 3 inches embedded depth. Furthermore, embedding the energy harvesting module below 3 inches from the pavement surface is the best location to maximize both power output and service life. Finally, to reveal the potentials of some important technologies for harvesting energy from a pavement network, a case study is discussed, which uses the New Jersey roadway network as the example for analysis. The potential of electrical energy generation for thermoelectric and piezoelectric (cymbal and novel bridge design) technologies were considered. Based on available energy harvesting technologies, a thermoelectric-based pipe system covering the entire New Jersey roadway network may potentially collect 20.11 GWh electrical energy per day, while a piezoelectric transducer system may collect around 3.74 and 10.01MWh of electrical energy per day for cymbal and novel bridge transducer designs, respectively.Ph.D.Includes bibliographical referencesby Abbas Fadhil Jasi
Poetry of Islamic Revolution as a cradle of the International Islamic resistance Poetry
No full text<p>volume = {1}, number = {1}, author = {S N Abbas (Kaify)}, title = {Poetry of Islamic Revolution as a cradle of the International Islamic resistance Poetry }, publisher = {Saurabh Chandra}, journal = {SOCRATES}, ISSN 2347-6869 year = {2013}</p
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