672 research outputs found
THE ANATOMY OF FAVORINUS JAPONICUS BABA (NUDIBRANCHIA-EOLIDOIDEA)
Favorinus GRAY, 1850 is a splendid genus, the distinctive characters of which were introduced in parts by ALDER & HANCOCK, 1855, and somewhat more effectively by ODHNER, 1939 (see also MACNAE, 1954a, pp. 17-19). Eolis alba A. & H., 1844, Atlantic, forms the type of the genus. A series of species were added to this genus by the senior author (F. pacificus BABA, 1937; F. japonicus BABA, 1949; F. perfoliatus BABA, 1949; and F. mirabilis BABA, 1955), and it was revealed that the rhinophores in Favorinus are either simple, or bulbed, or even perfoliated according to different species. Here F. japonicus BABA was taken up for special study in anatomy, with the hope to understand the various genetic features more profoundly than before. Apparently this species is one of those nearest to the type of the genus, particularly in having bulbs on the mid-length of the rhinophores
The Baba Settlement
The unedited film footage shows the construction of the functionalist Baba settlement (Osada Baba), which was built in the area between the Church of St. Matthew (Kostel sv. Matěje) in Dejvice and the Baba ruins in 1932. The settlement's urban design was done by architect Pavel Janák. The construction site was visited by Prague Mayor Karel Baxa accompanied by architects Pavel Janák and Josef Fuchs, and publicist Stanislav Mojžíš-Lom. The segment includes wide shots of the construction site overlooking Prague and footage of the application of asphalt roofing on one of the houses
Correction to: An update on carnosine and anserine research
The original version of this article unfortunately contained a mistake. The author “Shahid Baba” would like to include the middle name “P” in the online published article.No Full Tex
Baba Nanak and Sufism
Baba Nanak was the pioneer of Sikh religion but he also wrote poetry and wrote certain other things. This article analyses the impact of Muslim philosophy and Muslim saints on Nanak and his works. Nanak had close and friendly ties with some Muslim Sufis and had befriended some Sufis and musicians who belonged to Baba Fareed’s ‘jamat khana’. Some of the verses by Baba Fareed are included in Sikh scripture as well. The author has also quoted some verses by Allama Iqbal eulogising Baba Nanak
"Baba Aruki: A Walk Down Baba Lane"
abstract: "Baba Aruki: A Walk Down Baba Lane" will introduce the reader to scenes from my study abroad at Waseda University in Tokyo, Japan. The reader will experience the whirlwind nature of study abroad, the complexity of Japanese culture, and vicarious nostalgia for a place, time, and group of people now far removed from my daily life. I invite you to join me on this journey into my time in a different world. (Please note: turn on "comments" in the pdf file.
Biography of Muhammad Baba
Ce manuscrit est une biographie du savant islamique Muhammad Baba du village de Doumga, au Sénégal. Elle fait partie d'une série de biographies que l'auteur a écrites sur les dirigeants islamiques en Afrique de l'Ouest.This manuscript is a biography of Islamic scholarMuhammad Baba of the village of Doumga, in Senegal. It is one of a series of biographies that the author has written about Islamic leaders in West Africa
"Strilni kamen" s Baba lokve
The author analyzes the prehistoric stone axe-hammer found at the Baba lokva medieval settlement site in Kaštela (14th to 17th centuries), observing it from the aspect of mythological perception
of such finds as apotropaic objects (amulets, talismans). Drawing numerous ethnological parallels in Croatia, Bosnia and other parts of Central Europe and archaeological parallels in northern Croatia (Ludbreg – Iovia, Paka fortification) and Dalmatia (Begovača – Biljane Donje), the author argues that the Baba lokva axe was used to protect dwellings from lightning or, perhaps, as a personal protection of its owner who carried it. It is a custom that has been preserved since the prehistoric pagan (proto-Slavic and proto-Indo-European) times, surviving to this day as part of traditional culture.Autor obrađuje nalaz prapovijesne kamene sjekire-čekića na srednjovjekovnom naseobinskom lokalitetu Baba lokva u Kaštelima
(14. – 17. st.) s aspekta mitološkog poimanja takvih nalaza kao apotropejskih predmeta (amuleti, talismani). Pomoću brojnih etnoloških paralela u Hrvatskoj i Bosni, kao i u široj srednjoeuropskoj regiji, te arheoloških paralela u sjevernoj Hrvatskoj (Ludbreg – Iovia, utvrda Paka) i u Dalmaciji (Begovača – Biljane Donje) dokazuje da je sjekira s Baba lokve bila u funkciji zaštite nastambi od groma ili možda osobne zaštite vlasnika koji ju je nosio. Radi se o običaju koji je preživio kao sirvival iz poganskih prapovijesnih vremena (praslavenskih i praindoeuropskih) i zadržao se do naših dana kao dio
tradicijske kulture
Evaluation of LIPS (luciferase immunoprecipitation system) for serodiagnosis of Toxoplasmosis
Citation:
Aye KM, Nagayasu E, Baba M, Yoshida A, Takashima Y, Maruyama H. Evaluation of LIPS (luciferase immunoprecipitation system) for serodiagnosis of Toxoplasmosis. J Immunol Methods. 2018 Nov;462:91-100. doi: 10.1016/j.jim.2018.09.002. Epub 2018 Sep 8. PMID: 30201391
Demir Baba : saint et héros des musulmans hétérodoxes en Bulgarie
L’auteur présente les kızılbaş en soulignant leur non-conformisme politique et leur messianisme. Situé dans ce contexte à partir de son vilayetname, Demir Baba fait alors l’objet d’une analyse historique et culturelle.The author sets out the kızılbaş by emphasizing their non-conformism and messanism. In this context, thanks to his vilayetname, Demir Baba is analyzed in an historical and cultural perspective
Walt Whitman and Tatsui Baba
After the setback of the Civil Rights Movement, Tatsui Baba went over to the U.S. in 1885. In the U.S. he was mostly engaged in lecturing, first in California and later in New York and Philadelphia. Meanwhile he met and made friends with S. Burns Weston, the first president of the Philadelphia Ethical Society. Baba became a member of the Society, probably at his suggestion, and gained an acquaintance with Horace Traubel, the author of With Walt Whitman in Camden, who was one of the founders and an active member of the Society. Before long Baba's consumption got aggravated and he died at the University of Pennsylvania Hospital on November 1, 1888. Baba himself never met Whitman, but Traubel told Whitman about Baba and, finding him deeply interested in Baba, took one of Baba's pamphlets on Japan ("The Political Condition of Japan") to him a couple of months later. Whitman's impressions of the pamphlet seem to have been somewhat complex. He had been favorably inclined toward Japan and had a rather idealized image of her. Japan as he found in Baba's pamphlet, however, was quite different from what he had expected, for Baba's aim in this work was to show and bitterly criticize the despotism and incompetency of the Japanese Government. Whitman said to Traubel, "I read it through-every word of it: there are curious institutions over there which we all ought to know about……(and) we can only come to know from such native sources." This remark shows both his surprise at what Baba had to say and his keen interest in Japan. Unfortunately, he was never to meet this valuable "native source," because Baba had already been dead more than twenty days when Whitman read this pamphlet.5KJ00004530573departmental bulletin pape
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