660 research outputs found

    Entrepreneurial behavior among front line employees in Universiti Sains Islam Malaysia (USIM) / Muhammad Asif Abdullah

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    Nowadays, there are a less number of researches about entrepreneurial behavior among Public Servants locally. It would be beneficial and interesting to have more current research regarding this area due to the rapidly changing culture and environment in the Public Sector. The purpose of this study is to identify significant different in term of Entrepreneurial Behavior among Gender, Division, Level of Education, Length of Service in Public Sector and Length of Previous Service in Private Sector given the subject for this study is the front line employees in Universiti Sains Islam Malaysia (USIM). It is hope that the result derived from this study would enable USIM to determine the Level of Entrepreneurship among their staff. The data was obtained by using two methods which are primary data and secondary data. For primary data, respondents were asked to answers 80 sets of questionnaires to determine the Level of Entrepreneurial Behavior. The Data then analyzed using Statistical Program for Social Science (SPSS) Program. By using all 11 items in Questionnaire, the findings highlight three Entrepreneurial Behavior that comprise; Change Orientation, Strategic Vision and Energetic Working Environment. In determining the Significant Difference, a Likert-type scale has been developed and tested. The result indicates that there is no significant difference among the five personal variables towards Entrepreneurial Behavior

    Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation

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    The thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography

    Performance Evaluation of Bus Rapid Transit System: A Comparative Analysis of Alternative Approaches for Energy Efficient Eco-Friendly Public Transport System

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    The development of the bus rapid transit system (BRTS) is tremendously growing in developing countries of the world. In large cities, the projection of transportation intends to enhance economic growth and changes the image of the city for both residents and outsiders. The purpose of this research was to study the application of alternative options for energy efficient BRTS in developing countries. The BRTS has some of its accessibility patterns that relate to the socio-economic strata. A decision-making efficiency analysis methodology has been applied to analyze the comparative analysis of both conventional fuel and hybrid bus systems for the Multan city of Pakistan. The section-wise application of a hybrid energy-based bus system has been analyzed in comparison to the conventional bus system. Out of 21 stations, the efficiency-wise hybrid bus system remained superior or equivalent to the standard value of 1 except one midpoint section. The finding of the analysis indicates that the hybrid mechanism of buses can not only replace a conventional fuel-based system, but will also help as an energy-efficient and eco-friendly economical solution. This study will help to revolutionize the bus rapid transit system in developing countries

    The role of the accused in English and Islamic criminal justice

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    This thesis is a comparative study of the role of the accused in the systems of English and Islamic criminal justice. It seeks to explore the underlying relationship between the individual and the state through an historical, structural and contextual analysis of their rules relating to questioning and of confessions. The analysis of the English system covers the period 1800 to 1984, with particular reference to developments during the nineteenth century when the foundations for the modern English state were established. The analysis of the Islamic system combines traditionally Islamic and modern methods, assessing the "Islamisation" movement in Malaysia through a religico-structural understanding of juristic opinion from the four main schools of Sunnite jurisprudence. The thesis contributes to existing knowledge on a number of levels: first, it questions and revises the "myth" of "progress" that has dominated observations of the history of the English criminal justice system; second, it elucidates the relationship between Islamic law in theory and the law that is applied and proposed in its name in Muslim states; third, it provides an analytical framework for drawing comparisons between the underlying values of the systems of English and Islamic criminal justice. While acknowledging fundamental differences in terms of outlook and articulation, the author concludes there are important similarities expressed through such notions as "suspect" in the English system and "kafir"I"fasiq" in the Islamic. These act as intermediate constitutional categories to whom the state owe less protection. But the author notes also that these similarities are not observed necessarily in the "law" which is implemented or proposed in Muslim states; exact correspondence depends upon the over-arching political structure and the institution of Caliphate. The thesis is divided into six chapters: chapter one sets out the conventional view of the historical development of English criminal procedure and evidence; chapter two subjects that to a critique and chapter three offers a revised thesis. Chapter four, explores methods for interpreting and explaining Islam; chapter five sets out rules relating to confessions and questioning according to the four Sunni schools; chapter six puts them into "context" through an examination of the "Islamisation" process in Malaysia

    Astrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period

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    This thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar. When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study

    Antonym vs Synonym Distinction using InterlaCed Encoder NETworks (ICE-NET)

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    Antonyms vs synonyms distinction is a core challenge in lexico-semantic analysis and automated lexical resource construction. These pairs share a similar distributional context which makes it harder to distinguish them. Leading research in this regard attempts to capture the properties of the relation pairs, i.e., symmetry, transitivity, and trans-transitivity. However, the inability of existing research to appropriately model the relation-specific properties limits their end performance. In this paper, we propose InterlaCed Encoder NETworks (i.e., ICE-NET) for antonym vs synonym distinction, that aim to capture and model the relation-specific properties of the antonyms and synonyms pairs in order to perform the classification task in a performance-enhanced manner. Experimental evaluation using the benchmark datasets shows that ICE-NET outperforms the existing research by a relative score of upto 1.8% in F1-measure. We release the codes for ICE-NET at https://github.com/asif6827/ICENET.Di Wang, Yan Hu and Muhammad Asif Ali are supported in part by the baseline funding BAS/1/1689-01-01, funding from the CRG grand URF/1/4663-01-01, FCC/1/1976-49-01 from CBRC and funding from the AI Initiative REI/1/4811-10-01 of King Abdullah University of Science and Technology (KAUST). Di Wang is also supported by the funding of the SDAIA-KAUST Center of Excellence in Data Science and Artificial Intelligence (SDAIA-KAUST AI)

    PROPAGATING PURITAN ISLAM IN SURAKARTA: READING THE BIOGRAPHY OF ABDULLAH THUFAIL SAPUTRA

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    Abdullah Thufail Saputra, a Pakistani-Javanese descendant, was one of the most influential figures in the spread of puritan da'wah in Solo in the 1970s and 1990s. He founded the Majlis Tafsir Al-Qur'an, which is now the largest and most massive Islamic organization in Solo. This study uses a qualitative approach. This study is complemented by essential elements such as observations, as well as in-depth interviews with some of Thufail's closest people. This study also examines some of the necessary documents, especially Thufail era brochures, MTA study recordings, and other documents. This article tries to explore Abdullah Thufail's intellectual journey, starting from his traditional educational background, changing his outlook from a traditional person to later becoming a Salafi-puritan, his missionary struggle, and how he founded and developed the MTA. This paper also discusses the struggle of MTA in accepting the sole principle of Pancasila and how MTA subsequently changed orientation after joining the New Order circle in 1984. The author also argues that the doctrine of zakat and jihad, which Thufail interpreted, became the central pillar for further MTA da'wah

    An efficient pressure sensor based on environmental-friendly CNTs-graphene-PDMS film

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    Given the rapid advancements in artificial intelligence, there is an escalating demand for wearable sensors. An efficient graphene-based material synthesized from the mesophase pitch of waste slurry oil was integrated into a cost-effective piezoresistive pressure sensor consisting of a conductive film made of carbon nanotubes (CNTs), graphene, and Polydimethylsiloxane (PDMS). A simple fabrication approach has been suggested to infuse PDMS with CNTs-graphene, resulting in a pressure sensor exhibiting superior conductivity, enhanced sensitivity, and quick responsiveness to diverse pressure variations. Moreover, films containing varying percentages of graphene were compared. Scanning electron microscopy was utilized to examine the surface and structural characteristics of the CNTs-graphene-PDMS film, alongside studying the pressure sensor's sensing capabilities. Various applications were examined for both the individual sensor and the array of sensors. The findings demonstrate the successful detection of diverse human motions, Morse code recognition, and effective discernment of various pressures by the fabricated pressure sensor, indicating its potential for applications in smart devices, robotics, and wearable sensors.Peer reviewe

    GARI: Graph Attention for Relative Isomorphism of Arabic Word Embeddings

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    Bilingual Lexical Induction (BLI) is a core challenge in NLP, it relies on the relative isomorphism of individual embedding spaces. Existing attempts aimed at controlling the relative isomorphism of different embedding spaces fail to incorporate the impact of semantically related words in the model training objective. To address this, we propose GARI that combines the distributional training objectives with multiple isomorphism losses guided by the graph attention network. GARI considers the impact of semantical variations of words in order to define the relative isomorphism of the embedding spaces. Experimental evaluation using the Arabic language data set shows that GARI outperforms the existing research by improving the average P@1 by a relative score of up to 40.95% and 76.80% for in-domain and domain mismatch settings respectively. We release the codes for GARI at https://github.com/asif6827/GARI.Di Wang, Yan Hu and Muhammad Asif Ali are supported in part by the baseline funding BAS/1/1689-01-01, funding from the CRG grand URF/1/4663-01-01, FCC/1/1976-49-01 from CBRC and funding from the AI Initiative REI/1/4811-10-01 of King Abdullah University of Science and Technology (KAUST). Di Wang is also supported by the funding of the SDAIA-KAUST Center of Excellence in Data Science and Artificial Intelligence (SDAIA-KAUST AI)

    La « bonne gouvernance » selon l’écrivain indonésien Abdullah bin Muhammad al-Misri (fin XVIIIe s.-début XIXe s.)

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    The as yet unrecognized Indonesian writer of Arab descent born in Palembang, Abdullah bin Muhammad al-Misri, was the author of at least five works : three mirrors for princes and two semi-historical texts (about Siam and Bali). These works belong to the revival movement of Malay literature of which he was one of its precursors. The mirrors for princes (Bayan al-Asma’, Hikayat Mareskalek and ‘ Arsy al-Muluk), discussed here, reflect the author’s concern with the social and political situation of his time, marked by the end of the VOC and the succession of Western dominations. The works were generally written in the form of quotations interspersed with anecdotes, sometimes rather long, about personalities of the Arab and Persian world but also of the Malay world where he lived. One of the latter was Marshal Herman Willem Daendels (Mareskalek), Governor-General of East Indies during the “ French period” (1808-1811), who had the greatest impact on him. Abdullah’s mirrors for princes were apparently meant to inspire in the local rulers appreciation of good governance and to make them aware that they were subjects of White rulers.Zaini-Lajoubert Monique. La « bonne gouvernance » selon l’écrivain indonésien Abdullah bin Muhammad al-Misri (fin XVIIIe s.-début XIXe s.). In: Archipel, volume 78, 2009. pp. 209-239
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