1,720,957 research outputs found
El paisaje simbólico y la arquitectura religiosa en la evangelización de Pueblo Viejo de Recuay durante el Período Colonial Temprano, Callejón de Huaylas
Get PDFLa evangelización y extirpación de idolatrías configuraron unas de las principales
estrategias impulsadas por la corona española para la dominación religiosa del poblador
andino y su paisaje sagrado. En este contexto, el presente trabajo define los procesos de
la cristianización del paisaje simbólico del Sector 1 de Pueblo Viejo de Recuay durante
el Periodo Colonial Temprano.
Como parte de la investigación, se determinó el carácter de la ocupación colonial en la
Plataforma Ceremonial Inca tipo Ushnu de Pueblo Viejo de Recuay y la Iglesia
Colonial, a través de las excavaciones arqueológicas y el estudio de los objetos
registrados Posteriormente, los datos arqueológicos fueron complementados con las
referencias obtenidas mediante los estudios de fuentes históricas coloniales
concernientes sobre Pueblo Viejo de Recuay y el Callejón de Huaylas.
Los resultados sugieren que el proceso de evangelización del paisaje sagrado de Pueblo
Viejo de Recuay comenzó con la clausura del Ushnu y la nivelación de la plataforma
superior. Después de esto, los evangelizadores construyeron un recinto rectangular en la
cima de la plataforma nivelada y una Iglesia Colonial en una plaza ubicada al Suroeste
del Ushnu. Finalmente, la extirpación de idolatrías de Recuay realizada por el
Licenciado Rodrigo Hernández Príncipe en 1620 culminó con el proceso de
evangelización de este escenario andino. En síntesis, los datos mencionados demuestran
la imposición religiosa católica a través de un conjunto de estrategias orientadas a la
destrucción y evangelización del paisaje simbólico del Sector 1 de Pueblo Viejo de
Recuay.The evangelization and extirpation of idolatry configured one of the main strategies
promoted by the Spanish crown for the religious domination of the Andean settler and
its sacred landscape. In this context, this thesis defines the processes of the
Christianization of the symbolic landscape of Sector 1 of Pueblo Viejo de Recuay
during the Early Colonial Period.
As part of the investigation, the character of the colonial occupation in the Ushnu type
Inca Ceremonial Platform of Pueblo Viejo de Recuay and the Colonial Church was
determined through archaeological excavations and the study of reported objects.
Subsequently, the archaeological data were complemented with the references obtained
through the studies of colonial historical sources about Pueblo Viejo de Recuay and the
Callejón de Huaylas.
The results suggest that the process of evangelization of the sacred landscape of Pueblo
Viejo de Recuay began with the closing of the Ushnu and the leveling of the upper
platform. After that, the evangelizers built a rectangular enclosure on top of the platform
already leveled and a Colonial Church in a square located in the southwest of the
Ushnu. Finally, the extirpation of idolatry in Recuay carried out by Rodrigo Hernández
Príncipe in 1620 ended the process of evangelization of this Andean space. In summary,
the mentioned data demonstrate the Catholic religious imposition through strategies
developed for the destruction and evangelization of the symbolic landscape of Sector 1
of Pueblo Viejo de Recuay
Prácticas funerarias durante el Período Colonial Temprano en la iglesia de Huanchaco – valle de Moche.
No full textThe study of funerary practices in the Church of Huanchaco has allowed us to define the mortuary activities carried out during the Early Colonial Period. These funerary practices are related to the process of evangelization and conquest that took place in the Peruvian territory, however this cultural impact was not developed in the same way in the different cultural points of the Andean world. In this context, the study of the funerary contexts of the early colonial period, located in the church of Huanchaco are defined in two moments: in the first moment, There are two types of practices within the same social group, the first type accepts the ideological canons of the Catholic religion, while the second type still retains features of the pre-Hispanic cosmovision of the north coast. Later, in the second stage, the development of the first type funerary remains, including an advance in Catholic funeral rites, related to strategies to obtain and legitimize their social status.El estudio de las prácticas funerarias en la Iglesia de Huanchaco nos ha permitido definir las actividades mortuorias realizadas durante el Periodo Colonial Temprano. Estas prácticas funerarias están relacionadas al proceso de evangelización y conquista que se realizó en el territorio peruano, sin embargo, este impacto cultural no se desarrolló de la misma manera en los diferentes puntos culturales del mundo andino. En este contexto, el estudio de los contextos funerarios del periodo colonial temprano, ubicados en la iglesia de Huanchaco se definen en dos momentos: en el primer momento, se tiene dos tipos de prácticas dentro del mismo grupo social, el primer tipo acepta los cánones ideológicos de la religión católica, mientras que el segundo tipo aún conserva rasgos de la cosmovisión prehispánica de la costa norte. Posteriormente, en el segundo momento, se mantiene el desarrollo funerario del primer tipo, e incluye un avance en los ritos funerarios católicos, relacionados a estrategias de obtener y legitimar su status social.Tesi
El paisaje simbólico y la arquitectura religiosa en la evangelización de Pueblo Viejo de Recuay durante el Período Colonial Temprano, Callejón de Huaylas
No full textLa evangelización y extirpación de idolatrías configuraron unas de las principales
estrategias impulsadas por la corona española para la dominación religiosa del poblador
andino y su paisaje sagrado. En este contexto, el presente trabajo define los procesos de
la cristianización del paisaje simbólico del Sector 1 de Pueblo Viejo de Recuay durante
el Periodo Colonial Temprano.
Como parte de la investigación, se determinó el carácter de la ocupación colonial en la
Plataforma Ceremonial Inca tipo Ushnu de Pueblo Viejo de Recuay y la Iglesia
Colonial, a través de las excavaciones arqueológicas y el estudio de los objetos
registrados Posteriormente, los datos arqueológicos fueron complementados con las
referencias obtenidas mediante los estudios de fuentes históricas coloniales
concernientes sobre Pueblo Viejo de Recuay y el Callejón de Huaylas.
Los resultados sugieren que el proceso de evangelización del paisaje sagrado de Pueblo
Viejo de Recuay comenzó con la clausura del Ushnu y la nivelación de la plataforma
superior. Después de esto, los evangelizadores construyeron un recinto rectangular en la
cima de la plataforma nivelada y una Iglesia Colonial en una plaza ubicada al Suroeste
del Ushnu. Finalmente, la extirpación de idolatrías de Recuay realizada por el
Licenciado Rodrigo Hernández Príncipe en 1620 culminó con el proceso de
evangelización de este escenario andino. En síntesis, los datos mencionados demuestran
la imposición religiosa católica a través de un conjunto de estrategias orientadas a la
destrucción y evangelización del paisaje simbólico del Sector 1 de Pueblo Viejo de
Recuay.The evangelization and extirpation of idolatry configured one of the main strategies
promoted by the Spanish crown for the religious domination of the Andean settler and
its sacred landscape. In this context, this thesis defines the processes of the
Christianization of the symbolic landscape of Sector 1 of Pueblo Viejo de Recuay
during the Early Colonial Period.
As part of the investigation, the character of the colonial occupation in the Ushnu type
Inca Ceremonial Platform of Pueblo Viejo de Recuay and the Colonial Church was
determined through archaeological excavations and the study of reported objects.
Subsequently, the archaeological data were complemented with the references obtained
through the studies of colonial historical sources about Pueblo Viejo de Recuay and the
Callejón de Huaylas.
The results suggest that the process of evangelization of the sacred landscape of Pueblo
Viejo de Recuay began with the closing of the Ushnu and the leveling of the upper
platform. After that, the evangelizers built a rectangular enclosure on top of the platform
already leveled and a Colonial Church in a square located in the southwest of the
Ushnu. Finally, the extirpation of idolatry in Recuay carried out by Rodrigo Hernández
Príncipe in 1620 ended the process of evangelization of this Andean space. In summary,
the mentioned data demonstrate the Catholic religious imposition through strategies
developed for the destruction and evangelization of the symbolic landscape of Sector 1
of Pueblo Viejo de Recuay
El ritual funerario colonial (siglos XVI-XVII): Los casos del Santuario de la Virgen de la Candelaria del Socorro (Huanchaco) y La Iglesia de la Merced (Trujillo), valle de Moche
No full textResumenEl presente trabajo brinda evidencias concretas sobre el comportamiento funerario desarrolladoen el valle de Moche (Costa Norte del Perú) durante el Periodo Colonial (siglosXVI-XVII), tomando como ejemplos los contextos funerarios hallados en los alrededoresdel Santuario de la Virgen de la Candelaria del Socorro del pueblo de Huanchaco y enLa Iglesia la Merced de la ciudad Trujillo. Para ello, se analizaron las prácticas funerariasteniendo en cuenta el período, el espacio funerario (tumba), la posición y orientación delindividuo, y el ajuar funerario que los acompañó. Además, la información arqueológicafue reforzada por un estudio de fuentes históricas (testamentos coloniales). Finalmente, lasevidencias sugieren que hubo un desarrollo constante de la religión católica durante este período,así como una coexistencia simbólica andino-católica en el ritual funerario en ambossitios coloniales.Palabras claves: Prácticas funerarias, Periodo Colonial, valle de Moche, Santuario de laVirgen de la Candelaria del Socorro, Iglesia de la Merced.AbstractThe present work provides concrete evidences about the funerary behavior developed inthe Moche Valley (North Coast of Peru) during the Colonial Period (XVI-XVII centuries),taking as examples the funerary contexts found in the surroundings of Santuario Virgen dela Candelaria del Socorro in the Huanchaco town and in La Merced Church in the city ofs Trujillo. For this purpose, the funerary practices were analyzed considering the period, the funerary space (tomb), the position and orientation of the individuals, and the grave objects. In addition, the archaeological information was reinforced by a study of historical sources (colonial testaments). Finally, the evidences suggest that, there was a constant development of the Catholic religion during this period, as well as a symbolic Andean-Catholic coexistence in the funerary ritual in both colonial sites.Keywords: Funerary practices, Colonial Period, Moche Valley, Santuario de la Virgen de la Candelaria del Socorro, Iglesia de la Merced
Anlape: Una iglesia colonial en el distrito de Guadalupe, costa norte del Perú
No full textRESUMENEn este artículo se presentan los resultados del estudio de crónicas y la prospección arqueológicarealizada en el sitio arqueológico Anlape, ubicado en el actual distrito de Guadalupedel valle de Jequetepeque, en donde se registraron los restos arquitectónicos de unaIglesia Colonial y un Monasterio de la Orden de San Agustín. La información histórica y losdatos obtenidos de la arquitectura religiosa aun visible sugieren que Anlape fue el segundopueblo dentro de la historia de Guadalupe, construido aproximadamente en 1560, cuya iglesiadesempeñó un rol importante en el proceso de evangelización y extirpación de idolatríasdurante el Periodo Colonial, en esta parte de la costa norte del Perú.Palabras Claves: Anlape, Guadalupe, Orden San Agustín, Periodo Colonial, Evangelización.ABSTRACTThis article presents the results of the study of chronicles and the archaeological prospectingconducted in the Anlape archaeological site, located in the current district of Guadalupeof Jequetepeque valley, where the architectural remains of a Colonial Church and aMonastery of the Order of Saint Augustine were registered. The historical information andthe data obtained from the still visible religious architecture suggest that Anlape was thesecond town in the history of Guadalupe, it was built approximately in 1565, which churchplayed an important role in the process of evangelization and extirpation of idolatries duringthe Colonial Period, in this part of the north coast of Peru.Keywords: Anlape, Guadalupe, Order of Saint Augustine, Colonial Period, EvangelizationCitación: Ascencio, J.; Sánchez, J. y H. Rojas. 2021. Anlape: Una iglesia colonial en elactual distrito de Guadalupe. Quingnam, volumen 7: 69-90. DOI: http://doi.org/10.22497/quingnam.07.070
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Get PDFWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Dispelling the Myths Behind First-author Citation Counts
Get PDFWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
- …
