36,737 research outputs found
Oral History Interview, Ed Almeida (1754)
No full textEd Almeida met with Robert Cole on October 14, 1986, to talk about his time working for Verne Powell. To learn more about this oral history, download & review the index first (or transcript if available). It will help determine which audio file(s) to download & listen to.Ed Almeida met with Robert Cole on October 14, 1986, to talk about his time working for Verne Powell. Almeida discussed mainly the time period between when he came to work for Powell through taking over the Powell Flutes business with his partners. Almeida also talks about how Powell ran his business and offers insight into Powell’s character regarding his disinterest in collecting and aversion to machinery. This interview was conducted for inclusion into the Powell Flutes Oral History Project of the UW-Madison Archives & Records Management oral history collection
Informaçâo bibliográfica de Moreira & Almeida, Lda., livreiros-antiquários ... Lisboa : compra e venda de livros : livros raros, pouco vulgares.
No full textNa portada: "Nº2, Dezembro 1949"Na portada: Nº2, Dezembro 194
Op-ed piece by Ed King describing the author\u27s visit to a University of Maine co
No full textOp-ed piece by Ed King describing the author\u27s visit to a University of Maine conference called Reading Stephen King: Issues of Choice, Censorship, and the Place of Popular Literature in the Canon. Ed King\u27s fellow attendees stopped talking to him after he admitted that he had never read any of Stephen King\u27s books and was only planning to write about how much money Stephen King makes
Author Ed McBain Book Signing
No full textAuthor Ed McBain hosts a book signing at the Bradenton Area Convention Cente
Op-Ed piece explaining why the author joined Carolyn Chute\u27s Second Maine Militi
No full textOp-Ed piece explaining why the author joined Carolyn Chute\u27s Second Maine Militia and describing the first meeting
Aspectos históricos e psicanalíticos na Tetralogia Lusitana de Almeida Faria
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão, Programa de Pós-Graduação em Literatura, Florianópolis, 2011A presente dissertação privilegia o estudo da interlocução entre Literatura, História e Psicanálise no contexto do romance português contemporâneo. No âmbito da "Tetralogia Lusitana" de Almeida Faria composta pelos romances A paixão (1965), Cortes (1978), Lusitânia (1980) e Cavaleiro Andante (1983) , investigamos como a História Portuguesa mais recente, marcada pelos processos pré e pós-Revolução dos Cravos, comparece nessas narrativas de modo a fomentar aquilo que Linda Hutcheon concebe como metaficção historiográfica. Neste sentido, analisamos as questões contidas em sua obra Poética do Pós-Modernismo (1991), que nos serviram de norte para pensar como Almeida Faria reinventa a História Portuguesa na economia ficcional dos seus romances. Para abordar a relação entre a Tetralogia Lusitana e a psicanálise, utilizamos o pensamento de Freud e de estudiosos envolvidos na crítica literária psicanalítica, para que pudéssemos refletir como o parricídio, o signo da morte, o luto, a melancolia e os sonhos das personagens podem ser lidos na esfera familiar do clã do Alentejo como uma alegoria dos acontecimentos políticos marcados pela queda de Salazar. Além disso, demonstramos que o evento da morte do pai é o ponto nevrálgico onde convergem os discursos da História e da Psicanálise, a partir da atuação de personagens dispersas que se comunicam, segundo a pesquisadora Lilian Jacoto (2005), por meio de uma poética das distâncias.This dissertation focuses on the study of interactions between Literature, History and Psychoanalysis in the context of contemporary portuguese novel. Under the "Tetralogia Lusitana" by Almeida Faria composed of the novels A Paixão (1965), Cortes (1978), Lusitânia (1980) e Cavaleiro Andante (1983) we investigate how the most recent Portuguese History, which was marked by the processes before and after the Carnation Revolution, appears in these narratives in order to foster what Linda Hutcheon sees as historiographic metafiction. In this sense, we analyzed the issues contained in his work Poetics of Postmodernism (1991), which orientated us to think as Almeida Faria reinvents the Portuguese History in economy fictional of his novels. To deal with the relationship between Psychoanalysis and Tetralogia Lusitana, we use the thinking of Freud and scholars involved in psychoanalytic literary criticism to reflect how the parricide, the sign of death, mourning, melancholia, and dreams of characters can be read at the family level of the clan of Alentejo as an allegory of political events marked by the fall of Salazar. Furthermore, we demonstrate that the event of death of the father is the critical point where all speeches of the History and Psychoanalysis converge, from the actions of the characters that are far apart but can communicate among themselves, according to esearcher Lilian Jacoto (2005), through some kind of poetic of distances
Gen Ed /
No full text"Gen Ed locates serious discussion of general education in the context of some of the day-to-day realities encountered in putting it into practice and promoting efforts at reform at Metropolitan Atlantic University (aka the Metro). This dual focus is found in the often-pugnacious policy debate among the faculty and a more light-hearted discussion of related questions carried on by Professor Kelly as he models Socratic teaching in his upper-level class for prospective teachers. Reforming general education at the Metro is not free of the vanities and vulgarities of ambitious men and women and self-serving politicians, of course, nor those who poke fun at them. Arnie Smatter, the irrepressible and nosey chat show host of Radio YOY ensures that this does not go unnoticed. The overall humorous tone of Gen Ed does not detract from Mulcahy's thoughtful treatment of substantive issues that will be of interest to serious scholars, students, and a general readership. It is the behaviour of those involved, the broader media and political contexts in which events take place, which mainly becomes the object of humorous treatment"--Includes bibliographical references and index.Preface -- Acknowledgements -- Chapter 1 -- Chapter 2 -- Chapter 3 -- Chapter 4 -- Chapter 5 -- Chapter 6 -- Chapter 7 -- Chapter 8 -- Chapter 9 -- Chapter 10 -- Chapter 11 -- Chapter 12 -- Chapter 13 -- Chapter 14 -- Chapter 15 -- Chapter 16 -- Chapter 17 -- Chapter 18 -- Chapter 19 -- Chapter 20 -- Appendix: Questions for Discussion, Suggested Topics for Term Papers and Research Projects -- References -- About the Author."Gen Ed locates serious discussion of general education in the context of some of the day-to-day realities encountered in putting it into practice and promoting efforts at reform at Metropolitan Atlantic University (aka the Metro). This dual focus is found in the often-pugnacious policy debate among the faculty and a more light-hearted discussion of related questions carried on by Professor Kelly as he models Socratic teaching in his upper-level class for prospective teachers. Reforming general education at the Metro is not free of the vanities and vulgarities of ambitious men and women and self-serving politicians, of course, nor those who poke fun at them. Arnie Smatter, the irrepressible and nosey chat show host of Radio YOY ensures that this does not go unnoticed. The overall humorous tone of Gen Ed does not detract from Mulcahy's thoughtful treatment of substantive issues that will be of interest to serious scholars, students, and a general readership. It is the behaviour of those involved, the broader media and political contexts in which events take place, which mainly becomes the object of humorous treatment"--Description based on print version record
Variations on the Author
No full text“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
La santé globale existe-t-elle ? Santé, science et politique aux Suds = Does global health exist ? Health, science and politics in global South
No full textUm Estudo comparado das relações ambientais de mulheres da floresta do Vale do Guaporé (Brasil) e do Mayombe (Angola) - 1980 - 2010
No full textTese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em HistóriaEste estudo objetiva discutir como as mulheres negras da floresta do vale do Guaporé/Rondônia, na Amazônia brasileira, e do Mayombe, na Província de Cabinda, Angola, se relacionam com o meio ambiente constituindo modos de vidas específicos e formas de poder a partir de seus conhecimentos ancestrais. Tanto os modos de vida como tudo mais que decorre entende-se serem constituídos historicamente nas suas culturas. O período de estudo abrange de 1980 a 2010. A análise foi centrada nos dois lados do oceano Atlântico considerando perspectivas da história comparada, estabelecendo conexões entre contextos em ambientes de florestas tropicais, procurando perceber as similitudes, as diferenças, as permanências e as mudanças nas práticas socioculturais destes povos, considerando que as populações negras que habitam o vale do Guaporé sejam provenientes de Angola ou de outros lugares da África Central. Procura-se discutir as relações de gênero presentes nas práticas culturais de mulheres e homens que habitam as florestas tropicais na utilização dos recursos naturais. O trabalho de campo foi realizado nas comunidades quilombolas do vale do Guaporé e nas aldeias do Mayombe, ocasião em que se participou de suas práticas cotidianas e fizeram-se várias entrevistas com mulheres e homens, pois este estudo privilegia as fontes orais, construindo um texto dialógico com as falas e interpretações das pessoas entrevistadas, a interpretação da autora e de vários estudiosos que trabalham esta temática. O principal traço comum entre a população do Guaporé e do Mayombe é o extrativismo, aliado à agricultura de subsistência. No Guaporé as mulheres são consideradas como "ajudantes" dos homens e no Mayombe elas são as principais responsáveis pelo desenvolvimento desta atividade agrícola e pela alimentação da família.This study intends to discuss how black women from Vale do Guapore Forest, Rondônia, in Brazilian Amazon, and women from Mayombe, in Cabinda Province, Angola, relate to the environment, establishing specific ways of life and forms of power through their ancestral knowledge. The ways of lives as well as everything else which follows it are understood to be constituted historically in their cultures. The period of study extends from 1980 to 2010. The analysis was centred on both sides of the Atlantic Ocean considering comparative history perspectives, establishing connections amongst rainforest environment contexts, aiming to perceive similarities, differences, permanencies and changes in these people´s sociocultural practices, considering that black population who inhabit Vale do Guapore are from Angola or from other sites in Central Africa. This paper aims to discuss gender relations present in women´s and men´s cultural practices who inhabit rainforests for the use of natural resources. Field research took place in quilombola communities in vale do Guapore and in Mayombe villages, occasion in which there was participation in their daily practices and several interviews were made with women and men, because this study privileges oral sources, constructing a text based on dialogues containing reports and interpretations from the interviewed people, the interpretation from the author and from researches who study this subject. The main common feature between Guapore population and that of Mayombe is extractive activities associated with subsistence farming. In Guapore women are considered as men´s "help" and in Mayombe they are the main responsible for the development of farming activity and for providing the family
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