115,757 research outputs found
Maktabat Al Muthanna Baghdad Feb-May 1962
No full textOn the same date, Ali Al-Mansouri issued an official financial statement confirming that the Al-Khanji Foundation owed a total of 11.375.أصدر علي المنصوري بيانًا ماليًا رسميًا بتاريخ 25 نيسان 1962 يُفيد بأن مؤسسة الخانجي مدينة بمبلغ إجمالي قدره 11,375
In Memory of Dr. Ali Al-Gritly (1913-1982): His Views on Egypt's experience with Socialism
No full textThis essay reexamines the great contributions made by Dr. Ali Al-Gritly to Egypt. He
was the finance minister for a short period at the beginning of the 1950s and later was appointed as
chairman of the Bank of Alexandria.
In 1966, he completed a book (Al-Gritly [1966 (1974)]) on the economic history of Egypt. However,
the book was banned from publication due to irresistible circumstances. At that time, with Arab
Socialism on the ascendance, his views on certain policies were not welcomed by the top political
hierarchy. In 1974, the book was finally allowed to be published, and he wrote and published
another book in 1977 (Al-Gritly [1977]) on the development of the Open Door Policy and the new
economic policies accompanying it.Egypt, Economic history, Economic policy, Socialism, Al-Grity, Ali, Socialist transformation, Family planning, Democratic socialism
Tafsir Abi Ali al-Jubba'i
No full textBuku ini merupakan tafsir al-Qur'an menurut mazhab Muktazilah. Buku ini menafsirkan hanya sebagaian kecil dari al-Qur'a
We Are Iraqis : Aesthetics and Politics in a Time of War
No full text"In We Are Iraqis, Al-Ali and Al-Najjar showcase written and visual contributions by Iraqi artists, writers, poets, filmmakers, photographers, and activists. Contributors explore the way Iraqis retain, subvert, and produce art and activism as ways of coping with despair and resisting chaos and destruction. The first anthology of its kind, We Are Iraqis brings into focus the multitude of ethnicities, religions, and experiences that are all part of Iraq." -- Publisher's website
Tafsir abi 'Ali al-Jubba'i
No full textBuku ini berisi penafsiran-penafsiran al-Qur'an Menurut Aliran Muktazila
Fath al-Qadir al-Jami' baina Fanni al-Riwayat wa al-Dirayat
No full textBuku Tafsir Fath al- Qadir berisi tentang penafsiran ayat al-Qur?an yang merupakan karya monumental dari pada Imam Muhammad bin Ali al-Syaukani yang muktabar di kalangan para ahli tafsir. Tafsir Fathu al-Qadir adalah salahsatu tafsir yag lahir dari kalangan penganut syi?ah zaidiyah(salah satu Madzhab Syi'ah, dinamakan menurut Imam Zaid bin Ali
Examining the Authorship of Nahj al-Balāgha: Between Ali Ibn Abi Talib, al-Sharif al-Radi, and al-Sharif al-Murtad
No full text"نهج البلاغة" كتاب يُنسَب إلى عليّ بن أبي طالب رضي الله عنه يتضمّن عددًا من الخطب والمواعظ والعهود والرّسائل والحِكَم والوصايا والآداب، توزّعت على 238 خطبة، و 79 رسالة و 489 قولا، يرى الشّيعة في "النّهج" أنّه أحد الكتب المهمّة الّتي يجب على الشّيعي قراءتها والأخذ والتعلّم منها، وقد اختلف الدّارسون والنّقّاد القدامى والمعاصرون في مؤلّـِفه، فمنهم مَن اعتبره لعليّ بن أبي طالب ومنهم من اعتبره للشّريف الرَّضيّ، وفريق ثالث جعله للشّريف المرتضى. تتناول هذه الدراسة بالاستقصاء والتحقّق والتحليل نسبة الكتاب إلى صاحبه أو ما يُزيل الإبهام، هل هو عليّ بن أبي طالب؟ أم الشّريف الرَّضيّ؟ أم الشّريف المرتضى؟ ويحاول أن يرجّح لمن يُنسَب كتاب نهج البلاغة، وما مدى مصداقيـّته؟ وما مدى صحّة نسبة كتاب نهج البلاغة لعليّ، وما رأي الدّارسين والعلماء فيه؟ وما هي أهمّ المطاعن الموجّهة إلى نهج البلاغة؟The book Nahj al-Balagha is a collection of sermons, letters, adages, commandments, and etiquettes, divided into 238 sermons, 79 treatises, and 489 sayings. People following the Shiite sect regard it as a crucial text for teaching and learning, and they attribute it to Ali Ibn Abi Talib. Yet, the book’s real author is still disputed among Sharia scholars. While some attribute it to Ali Ibn Abi Talib, others claim that al-Sharif al-Radi is the book’s actual author, whereas another group attribute it to al-Sharif al-Murtada. This study employs a comprehensive approach to investigate and analyze the book’s authorship. It involves a detailed literary and historical analysis, examining primary sources, scholarly works, and critical literature to explore the real author of the text. It compares the content of the book with other authenticated works belonging to the potential authors in order to identify similarities and differences. By evaluating the style, language, and themes of Nahj al-Balagha, as well as reviewing historical documents and manuscripts, the study aims to trace the text’s origins and transmissions. In doing so, it addresses the significant critiques and controversies surrounding the text, enhancing our understanding of its historical and literary significance. The study further contributes to the ongoing discourse on the book’s authorship, providing more clarity on the topic and promoting additional scholarly research
Info literature: Miftah kunuz al-Sunnah
No full textKitab ini merupakan salah satu bentuk indeks hadits. Sebagai suatu indeks, kitab ini berisi petunjuk mengenai cara menemukan suatu hadits di dalam kitab-kitab hadits terkenal. Cakupan kitab hadits yang diindeks meliputi sembilan kitab hadits terkenal (kutub al-tis\u27ah fi al-hadits), yaitu Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, sunan al-Turmudzi, Sunan al Nasa\u27i, Sunan ibn Majah, Sunan al-Darimi, Muwatha\u27 Imam Malik, dan Musnad Ahmad Ibn Hanbal dan beberapa kitab hadits lainnya seperti Musnad Zaid Ibn Ali, Thabaqat Ibn Sa\u27d, Musnad ai-Tayahsi, dan Maghazi\u27ai-Waqidi serta kitab sirah Nabi karya Ibn Hisyam
An analytical study of the theatre of the Syrian playwright Saadallah Wannous, with particular emphasis on the plays written after the 1967 war
No full textThis study is an examination of the life and work of
the Syrian dramatist Saadallah Wannous (1941-1997). Wannous's name is virtually unknown in the West; only two academic studies of any significance have appeared in English on this eminent and challenging writer, who was honoured by UNESCO at the end of his life. Even in the Arab world his standing rests largely upon his celebrity as a cultural icon, since professional performances of his plays are rare due to the decline of the theatre in the region, and little attention has been devoted to theatre studies by Arab academics. The two studies in English do not attempt to be comprehensive but focus on particular stages of Wannous's career. This study is, therefore, the first to encompass the full range of Wannous's work. To do so it combines an account of his life which seeks to comprehend the various forces that shaped his thinking with an analysis of his dramatic works. The study concentrates on the plays written in the years following the trauma inflicted on the Arab world by the catastrophe of their
defeat in the Arab-Israeli war of June, 1967. Wannous's career can be divided into three phases: the immature plays of his young manhood which are influenced by European models and generally focus on the social condition of the individual; his middle period - the `theatre of politicisation', when his Marxist politics were the main
factor shaping his drama; and his late works, which are characterised by an extraordinary freedom of thought and expression. The introduction places Wannous in his historical and sociocultural context and provides a brief background explaining the literary and theatrical traditions of the Arab world that influenced his activity as a dramatist. Each phase is then examined in turn and the plays are analysed in accordance with the focus of the study. This means that emphasis is given to the middle period,
but no significant work is neglected. The study aims to trace the trajectory of Wannous's development using a
variety of sources: the plays themselves, Wannous's own journalism and critical writings, interviews with his widow, his friends and colleagues, and numerous
journals, books and articles, some of which contain
important interviews with Wannous that shed light on his thought and ways of working. Use is also made of the
two studies mentioned above. The study shows that Wannous's theatre was influenced by the key political, social and cultural developments of his time, and that he
constantly sought to find forms that would express those transformations in dramatic terms
al-Bahjah fi Syarh al-Tuhfah
No full textKitab bermadzhab Maliki ini ditulis oleh Ali bin Abd al-Salam Tusuli, dengan mengutip pendapat Abu Bakar bin Asim , dan membahas tentang masalah-masalah dalam kondisi kehidupan pribadi (pernikahan, perceraian , warisan, dan konsekuensinya) dan transaksi penjualan, pembebasan, perwalian, dan konsekuensinya
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