108,592 research outputs found
Info literature: Miftah kunuz al-Sunnah
No full textKitab ini merupakan salah satu bentuk indeks hadits. Sebagai suatu indeks, kitab ini berisi petunjuk mengenai cara menemukan suatu hadits di dalam kitab-kitab hadits terkenal. Cakupan kitab hadits yang diindeks meliputi sembilan kitab hadits terkenal (kutub al-tis\u27ah fi al-hadits), yaitu Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, sunan al-Turmudzi, Sunan al Nasa\u27i, Sunan ibn Majah, Sunan al-Darimi, Muwatha\u27 Imam Malik, dan Musnad Ahmad Ibn Hanbal dan beberapa kitab hadits lainnya seperti Musnad Zaid Ibn Ali, Thabaqat Ibn Sa\u27d, Musnad ai-Tayahsi, dan Maghazi\u27ai-Waqidi serta kitab sirah Nabi karya Ibn Hisyam
ʿABD AL-SALĀM IBN IBRĀHĪM NĀṢIR AL-DĪN AL-LAQĀNĪ. Itḥāf al-murīd bi-Ǧawharat al-tawḥīd.
No full textǦawharat al-tawḥīd. ?arḥItḥāf al-murīd bi-ǧawharat al-tawḥīdاتحاف المريد بجوهرة التوحيدجوهرة التوحيد . شرحNumérisation effectuée à partir d'un document de substitution.Cf. ms. Arabe 1281.Copie anonyme, achevée le 6 ǧumādā I 1093 de l'hégire (f. 89 v).Marque de possession au nom de ʿAbd al-Wahhāb al-?uwayḫ al-Ǧawharī (f. 1) ; le troisième cahier semble être de sa main
AL-ḤUSAYN IBN ALĪ IBN ḤAǦǦĀǦ AL-SIĠNĀQĪ. al-Wāfī fī ?arḥ al-Muḫtaṣar al-muntaḫab fī uṣūl al-maḏhab.
No full textMuḫtaṣar (al-) al-muntaḫab fī uṣūl al-maḏhab. CommentaireWāfī (al-) fī ?arḥ al-muḫtaṣar al-mun-taḫab fī-uṣūl al-maḏhabالمختصر المنتخب في أصول المذهب .شالوافي قي شرح المختصر المنتخب في اصول المذهبNumérisation effectuée à partir d'un document de substitution.Inc. (f. 1 v) :الحمد لله الذي جعل قوانين الشرع أصولا متسقة الأطراف... قال ... السغناقي ... إنّي لما انفردت من أساتذتي المتقنينExp. (f. 253) :و الله أعلم فأول إسم الأول بمعنى يليق بموضوعهما على ما ذكرناLe texte est suivi d'un épilogue décrit dans Ḥāǧǧī Ḫalīfa, il fait partie des uṣūl al-fiqh donc sa place dans le catalogue de Slane est à réviser.BROCKELMANN (C), Geschichte der arabischen Literatur, I2, 474 [Cmt. I] ; Suppl. I, 654 ; ḤĀǦǦĪ ḪALĪFA, Ka?f al-ẓunūn fī asāmī l-kutub, VI, 163.Manuscrit autographe achevé le 20 ṣafar 692 près de la tombe de Ḥusām al-Dīn al-Aḫsikātī (f. 254), ce qui détruit l'affirmation de Ḥāǧǧī Ḫalīfa datant le texte de 690.Provient de la bibliothèque de Mazarin. — Extrait tiré du texte (f. 1). — Une notice de Renaudot, complétée par J. Ascari
The construction of Karen Karnak: The multi-author-function
No full textThis thesis is situated within the comparatively recent developments of Web 2.0 and the emergence of interactive WikiMedia, and explores the mode of authorship within a Read/Write culture compared to that of a Read/Only tradition. The hypothesis of this study is that the role of the audience has become merged with the author, and as such, represents new functions and attributes, distinct from a more conventional concept of authorship, in which the roles of audience and author are more separate. Read/Write and participatory culture, as defined by this study, is focused on collaboration, and includes the influences of D.I.Y. culture, Open-Source practices and the production of text by multiple authors. Multi-authorship presents a re-thinking of several concepts which support the notion of the individual author, since the focus of multi-authorship is not on attribution and ownership of a finished text, but on the continued malleability of a text. Modes of multi-authorship, demonstrated in the use of the pseudonyms Alan Smithee and Karen Eliot, represent declarative authors whose names signify multiple origins, whilst concurrently indicating a distinct body of work. The function of these names form an important context to this study, since primary research involves the construction of an experimental mode of multi-authorship utilising WikiMedia technology and the interaction of thirty nine participants, who are invited to create a body of work under the collective pseudonym Karen Karnak. The data generated by this experiment is analysed using aspects of Michel Foucault's author-function to identify and determine power structures inherent in the WikiMedia context. The interplay of power structures, including concepts such as identity, ownership and the body of work, affect the resulting mode of authorship and contribute to the construction of Karen Karnak, suggesting further areas of research into the emerging multi-author
MUḤAMMAD IBN ʿABD AL-RAḤMĀN AL-BAKRĪ AL-ṢIDDĪQĪ. Tashīl al-sabīl fī fahm maʿānī al-tanzīl (2e partie d'un autre exemplaire Coran XIX-CXIV).
No full textDuʿāʾ ḫatm al-qurʾānTashīl al-sabīl fī fahm maʿānī al-tanzīlتسهيل السبيل في فهم معاني التنزيلدعاء ختم القرآن و (الختم)Numérisation effectuée à partir d'un document de substitution.1er mots du texte (f. 1 v) : فخلف إلى تمام آيتين مدني سورة مريم مكية و قيل سجدتها مدنية وقيل Exp. (f. 454 v) : حين تصبح و حين تمسي ثلاثا تكفيك من كل شئ إن النبي صلعم قال له إقرأ قل هو الله أحد والمعوذتين le texte est suivi de la duʿā recommandée à la fin de la récitation du Coran intitulée Duʿā ḫatm al-Qurʾān. Inc. : أن الدعاء مستجاب أخرج ابن الضرير عن مجاهد وعبدة بن أبي لبابة قال كان يقال Exp. (f. 455) : ورضي الله عن ساداتنا أصحاب رسول الله أجمعين Cf. ms. Arabe 661. Copie exécutée par Šihāb al-Dīn ? ibn Muḥammad ibn Šihāb al-Dīn al-Akyādī al-Mālikī al-Hūdī d'après l'exemplaire de l'auteur et non datée ; par contre l'auteur dit avoir terminé son ouvrage au mois de ṣafar 1000/novembre 1591 (f. 455 v), ce qui est en contradiction avec sa chronologie selon laquelle il est mort en 952/1545 (cf. BROCKELMANN (C), Geschichte der arabischen Literatur, ibid.).Provient de la bibliothèque de Mazarin. — Marque de lecture anonyme attestant que l'auteur a commencé la rédaction du tafsīr au mois de ǧumādā II 923/1517 et l'a achevée au mois de ǧumādā II 926/1520 ; marque de possession en partie illisible, on lit seulement Ǧalāl al-Dīn (f. 1). — Une notice de d'Herbelot
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