135 research outputs found
Pemikiran Muhammad Abid Al-Jabiri Tentang Kedudukan Agama Dalam Negara
No full textThis study discusses the thoughts of Muhammad Abid Al-Jabiri about the position of
religion in the State which is a research on the thoughts of the figures. The method used
in this paper is a library research method using two sources, namely primary sources of
the main books of scientific works of figures and secondary sources of books related to
the title as supporters in the scientific work. In this study, three formulations of the
problem are presented so that they become a reference for the author, namely: First, how
is the relationship between religion and the state in historical times? Second, how is the
relationship between religion in the state according to Muhammad Abid Al-Jabiri's view?
Third, what are the weaknesses and strengths of Muhammad Abid Al-Jabiri's view? With
the three main issues above, it can be the formulation of the fundamental problem in this
research, so that it is found that the relationship between religion and the State in
historical times, from the time of the Prophet to Khulafaurrasydin, many policies are
taken that have a mutually beneficial relationship between religion and the State, will but
in the post-Khulafaurasyidin era, Islam experienced a setback like during the Umayyad
and Bani Abbas. Furthermore, during the Ottoman period European influences began to
enter and Mustafa Kemal began to throw away all those labeled as religion and develop a
Western way of life. He was the first to carry out massive Secularization. While the
relationship between religion and the State according to Muhammad Abid Al-Jabiri in
Islam religion is an individual matter so that the relationship between the individual and
God is a direct relationship without intermediaries. Separating religion from politics in
the sense of avoiding the functionalization of religion and political goals and the
consideration that religion is absolutely permanent while politics is relativ and changing.
Politics is driven by individual and group interests while religion must be cleaned of
political matters because of the Prophet Muhammad. since the early period of his da'wah
he had no desire to establish a state and there is no evidence to base this problem on,
either in the Hadith or in the narrations of the companions. Then about the weaknesses
and strengths of Muhammad Abid Al- Jabiri's thinking, not politicizing religion to gain
power, according to him, there are also Islamic values in democracy as well as criticism
of Arab practice politics which offers a useful concept to give direction to the ArabIslamic region in particular. and Muslims in general. Weaknesses in Al-Jabiri's opinion
are ahistorical practices in which statements are not clear and the references are inaccurate and he places the issue of religion as an individual matter. It is feared that
religion as an individual affair will deviate from the boundaries and moral values in
accordance with human nature regulated by religion., while humans make rules only by
their will
al-Misbāh fī al-Nahw By Nāsir al-Dīn al-Mutarrizī al-Nahwī (d. 610/1213) A Critical Edition of the Text with the Life History of the Author
No full textNāsir al-Dīn al-Mutarrizī al-Nahwī (d.610/1213) was one of the most renowned figures in the field of Arabic Grammar. He has left an indelible mark on the world of Arabic language and literature. He is also known as the successor of al-Zamakhsharī.
He wrote a number of books but his al-Misbāh fī al-Nahw gained prominence at a level that no other book in this field could claim to achieve. For this reason, a great number of commentaries have been written in every age, of which the most famous are al-Daw and Khulāsat al-I‘rāb written by Tāj al-Dīn al-Isfrā’īnī and ‘Abd al- Karīm al-Tūsī (better known as Hājjī Bābā) respectively. Moreover, its translation into other languages also demonstrates its value as a useful book.
Although al-Misbāh has been edited on more than one occasion, the published editions do not fulfil the needs and requirements of modern academic research criteria. The basic aim of this thesis is to present this book with a current modern research style so that the students, teachers and ordinary readers of Arabic language and literature may benefit from this work.
This thesis is divided into two parts. The first part deals with the life history of the author and his other works. A brief note of the environment under which he grew up (generally referred to as the ‘Seljuk’ period) is also included in this part.
The second part consists of a text edition that deals with the derivation (Takhrīj) of syntactical issues together with the differing opinions of grammarians on syntactical/grammatical issues. This part also proffers the idiomatic English translation of al-Misbāh
Modernity’s impact on Muḥammad ᶜĀbid al-Jābirī’s understanding of religion, the Qur’ān and Sunnah, and legal injunctions: a critical analysis = Kesan permodenan terhadap pemahaman Muhammad ᶜĀbid al-Jābirī tentang agama, Quran dan Sunnah, serta undang-undang Islam analisis kritikal
No full textThis paper critically analyzes the late Muḥammad ᶜĀbid al-Jābirī’s postmodernist influence on contemporary Muslims. The author qualitatively reviews the content of his historicist approach to the Qur’ān and Islam’s heritage. Al-Jābirī questioned the Qur’ān’s universal message in addition to its authenticity and validity. An Arab Muslim who sparked considerable controversy, he accused the holy book of omissions, fabrications, distortions and interpolations; he also deemed Islamic legal injunctions no longer valid. The author also examines his objection to injunctions he considered archaic and absolutely irrelevant to the present Muslim community.
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Kertas kajian ini mengkaji secara kritikal pengaruh pasca moden Muhammad Abid al-Jabiri terhadap orang Islam pada masa kini. Penulis menggunakan kaedah kualitatif untuk mengkaji kandungan sejarah didalam Al-Qur’an dan warisan Islam, dimana, Muhammad Abid al-Jabiri mempersoalkan ajaran al-Qur’an yang berbentuk universal/ menyeluruh untuk menguji kesahihan dan kebenaran inti-pati Al-Qur’an. Sebagai seorang Arab Muslim, Muhammad Abid al-Jabiri mencetuskan kontroversi yang besar dengan mendakwa pengguguran, pemalsuan, penyelewengan, dan penambahan ayat-ayat telah berlaku dalam al-Qur’an; beliau juga menyifatkan udang-undang Islam sudah tidak relevan untuk diaplikasikan pada masa kini. Disamping itu, penulis juga mengkaji penolakan beliau terhadap undang-undang tersebut dimana beliau menyifatkan sebagai kuno dan tidak sesuai untuk masyarakat Islam masa kini
Pengembangan Metode Bandongan dalam Kajian Kitab Kuning di Pesantren Attarbiyah Guluk-Guluk dalam Perspektif Muhammad Abid al-Jabiri
No full textThis article discusses one of development step of bandongan method applied at Pesantren Attarbiyah in Madura. In actual fact, author analyzed it by using contemporary of philosophical approach to find out the methodological basis in carrying out development and to fine out its success. In this case, author used Abid al-Jabiri’s thought of turats as a main approach in making observations. But author also used other approaches to analyze other main object within it, such as Paulo Friere’s thought used to analyze bandongan method and taxonomy’s Bloom used to analyze the success of it. This article presents the interesting research result that the development of bandongan method at Pesantren Attarbiyah can be mentioned successful because of several reasons. The first is continuity between tradition and modernity and it is synchronic with Abid al-Jabiri’s thought and the ushul-fiqh’s principle—al-muhafadzatu ‘ala qadim al-shalih, wa al-ahdzu bi al-jadid al-ashlah. Secondly, there is discussion season between santri that formerly had never happened for this method is monologue, teacher-centered, and indoctrination. On the other hand, this also can be mentioned a failure, although it is not entirely, because the understanding of santri is not the result of their critical thinking independence. But it is created by kiai
An Appraisal of Sheikh abid Sindhi`s Tawali -al- Anwar Sharh Durr –ul- Mukhtar: A Jurisprudential Analysis
No full textSheikh Abid Sindhi (d. 1252 A.H) was one of the most distinguished Islamic scholars, jurists, and prolific authors of the Hanafī School of jurisprudence in the twelfth-century A.H from Sindh. He was widely regarded as one of the foremost experts on Hadīth and one of the omniscient men of the recent era of Hanafī Jurisprudence. His expertise in various branches of Islamic knowledge is unique. The most monumental and significant work of Sheikh Abid Sindhi is a commentary on Durr -ul- Mukhtar named: Tawali -al- Anwar Sharh -al- Durr -ul- Mukhtar. Though the commentaries on Durr -ul- Mukhtar are many and varied, the most famous and widespread commentary is Radd -al- Muhtar by Muhammad Amin ibn Abidin Shami (d.1252 A.H). This book is very crucial among Islamic scholars, but Tawali -al- Anwar is a comprehensive, extensive, rich, and authoritative commentary from every aspect of research. It was studied from the Qur‘ānic perspective, referenced from the verses of the Holy Qur‘ān, Qurānic exegesis (Tafsīr), Hadīths, Science of Hadīth, and jurisprudential approaches of Hanafī scholars and intellectual evidence. Undoubtedly, it deserves to be acknowledged as the finest and comprehensive and informative commentary on Durr-ul-Mukhtar. This study focuses on the author`s biography, methodology, and its importance in the Hanafī School of jurisprudence.
Keywords: Abid Sindhi Tawali-al-Anwar Sharh-al-Durr-ul-Mukhtar, Hanafī School of Jurisprudence, Qurānic exegesis, Tafsīr, Hadīths, Science of Hadīth
The Composition of the Arab Mind Linguistically: Presentation and Discussion of the Ideas of Dr. Muhammad Abid Al- Jabiri
No full textهذا البحث الموسوم بــــ (تكوين العقل العربيّ لغويًّا) يتناول بالعرض والمناقشة أفكار الدكتور محمد عابد الجابريّ التي طرحها في كتابه (تكوين العقل العربي). والكتاب جزء من مشروع يتألف من ثلاثة كتب ألفها المؤلف مكونة رؤيته لإحداث تغيير جذري في بنية الإنسان العربي المعرفية. يرى الجابري أن اللغة العربية التي تم جمعها من الأعراب، والتي تصنع العقل العربي المعاصر، تقف اليوم حاجزا دون انطلاقته. والإنسان العربي يعيش محنة التفكير بلغة، والتكلم بأخرى وهي العاميّة. وأورد مؤاخذات كثيرة سجّلها على عملية جمع اللغة العربية، وتقنين قواعدها؛ وقد عرضت في هذا البحث هذه المؤاخذات، وناقشتهاThis research "The Composition of the Arab Mind Linguistically" reveals and discusses Dr. Muhammad Abid Al- Jabiri's ideas that he raised in his book "The Formation of the Arab Mind". The book is a part of a project consisting of three parts written by the author. These books shape his vision to have a radical change in the cognitive Arab man's structure. The writer thinks that the Arabic language which shapes the modern Arab mentality and which had been gathered by al-A'rab (Nomads or Bedouins), stands as an obstacle curbing him .The Arab man lives the dilemma of thinking in one language and speaking in another language; the slang language. He mentioned many defects he noticed regarding the process of gathering the Arabic Language and the customization of its rules .Thus, these defects have been reviewed and discussed
Dari al-Syāfiʿī (w. 204 H) ke al-Jābirī (w.1431 H): Nalar Bayani dalam Tafsir
No full textThis article describes the contribution of bayānī reasoning contained in the Risālah by Muhammad ibn Idrīs al Syāfiʿī. Bayānī reasoning in this context refers to the conceptualization of epistemology of Islamic science proposed by Muhammad 'Abid al-Jābirī. Through the descriptive-analytic method, the author examines a number of literatures related to the epistemology of science and discusses them with al-Risālah, because the relationship between this book and the epistemology of science has never been done. It is concluded that: First, bayānī reasoning in al-Jābirī's epistemological category is etymologically and methodologically related to the term bayān contained in the Risālah. Second, the source of knowledge used by al-Syāfiʿī in al-Risālah refers to the process of transmitting knowledge based on the narration of a narrator. This is like the basic character of Muhammad Abid al-Jābirī's bayānī epistemology which makes the text the source of knowledge. The text taken as a source of knowledge begins with the transmission of knowledge through the narration of a narrator
Author Profiling from Short Romanized Urdu Messages: A Preliminary Investigation using Transfer Learning Models
No full textAuthor profiling, a crucial task in natural language processing, involves identifying various attributes of an author, such as gender and age, from text. This study examines how transfer learning models in the context of author profiling from Roman Urdu text. We conduct experiments employing prominent models such as ELECTRA , BERT, RoBERTa, XLNet, Distil Bert, Distil RoBERTa,. Our analysis reveals superior performance in gender prediction using BERT, attaining an accuracy of 0.74698, precision of 0.7505, recall of 0.7462, and F1 score of 0.7456. On the other hand, RoBERTa demonstrates remarkable proficiency in age prediction with an accuracy of 0.8221, precision of 0.8215, recall of 0.8221, and F1 score of 0.8215. These findings showcase the effectiveness of transfer learning models in author profiling tasks offer insightful analysis for further research and applications in this domain.
Muhammed Abid El-Cabiri’nin tefsirde siret-nüzul ilişkisi yaklaşımı
No full textMUHAMMED ÂBİD EL-CÂBİRÎ’NİN TEFSİRDE SÎRET-NÜZÛL İLİŞKİSİ YAKLAŞIMI İslam düşüncesi hakkındaki çalışmalarıyla Arap dünyasında olduğu gibi ülkemizde de tanınmakta olan Fas’lı düşünür Muhammed Âbid el-Câbirî’nin, son eseri olarak telif ettiği Fehmu’l-Kur’âni’l-Hakîm adlı üç ciltlik, tefsiri, hem biçimsel özellikleri hem de içeriği itibariyle, üzerinde akademik çalışma yapılmayı hak etmektedir. Yapısalcı yöntemi izlediği bilinen müellifin bu tefsirinin özellikle sîret-nüzûl ilişkisi konusundaki yaklaşımı, klasik ve çağdaş tefsir akımları içerisinde özgün bir yere sahiptir. Tefsirde Hz. Peygamber’in hayatındaki olayların açıklayıcılığından istifade etmek hemen her dönemde makbul görülmüş olmakla beraber, siyeri tefsirin merkezine taşıyıp Kur’ân’ı siyer eşliğinde takip etmek, bildiğimiz kadarıyla, bugüne kadar herhangi bir müfessirin izlemiş olduğu bir yöntem değildir. Bu tez çalışmasında hem Câbirî’nin düşünceleri ana hatlarıyla ortaya konulmaya ve İslam dünyasındaki yankıları takip edilmeye çalışılmış, hem tefsirinin özellikleri incelenmiş, hem de bu tefsirden hareketle, tefsirde “sîret-nüzûl ilişkisi” temelinde bir yaklaşım geliştirmenin imkânı, önemi, mantıksal sonuçları, muhtemel sakıncaları ve yararları üzerinde değerlendirmeler yapılmıştır. Yapısalcılık, Tefsir, Sîret-nüzûl ilişkisi, MUHAMMAD ABED AL-JABRE'S APPROACH TO SIRAH-REVELATION RELATIONSHIP IN QURANIC EXEGESIS Muhammad Abid Al-Jabre is a well-known thinker in the Arab world as well as in Turkey. He is famous for his original studies on Islamic thought. Al-Jabre’s last work, Fehmu’l-Qur’âni’l-Hakîm, is a three-volume exegesis of the Quran and deserves academic investigation for both its structure and content. The author uses the structuralist method; and in this exegesis his approach to Sirah-Revelation relationship has a unique place in both classical and contemporary approaches of tafseer. It has been a well-trodden path to utilize the explanatory value of the events in the Prophet’s life in Quranic exegesis; however, as far as we are concerned, no mufassir has so far placed the sirah in the center of his or her tafseer and interpret Quran in its light. This thesis has a number of aims. First, a general outline of Al-Jabre’s thought is presented, followed by an overview of the impact of his thought in the Islamic world. Second, we evaluated his tafseer, discussing the problem of developing an exegetical method on the axis of sirah-revelation relationship. We then conclude with a thorough discussion of the possibility, importance, logical results, probable disadvantages and benefits of developing such an exegetical approach. Key Words: Al-Jabre, Structuralism, Quranic Exegesis, “Coherency Between Sirah and Nüzûl
Penerapan Metode EOQ, POQ dan Analisis ABC dalam pengendalian persediaan bahan baku Coffee Shop
No full textThis study aims to analyze inventory control for raw materials at Lini Kopi Surabaya by applying the Economic Order Quantity (EOQ), Period Order Quantity (POQ), and ABC Analysis methods. The study uses historical purchasing and usage data from May 2024 to April 2025. The research process includes data collection, material classification using ABC analysis, and calculation of economic order quantities, safety stock, reorder points, order frequency, and total inventory costs using EOQ and POQ methods. Results show that several materials fall into Category A and require stricter control. EOQ and POQ methods provide more efficient inventory costs compared to the company's current method. This study recommends the best method to reduce stockout risks and improve overall cost efficiency
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