23 research outputs found
Aspects of Muslim economic thinking in the eleventh century (AH)/seventeenth century (CE)
Full text linkThis paper investigates the state of Muslim economic thinking in the 17th century (11th century AH), through the works in Arabic language, within the territories under the Ottoman rule. It also looks into those written in other parts of the world or in other languages, where translations were available. No work was found exclusively dedicated to pure economic themes such as market and pricing, money and theory of value, economics of taxation and public expenditure, and similar subjects on which earlier Muslim scholars had written extensively. The focus of Muslim economic thinking in the period was on public finance, monetary reform, agrarian relations, and cleansing the economy of corruptions which was the main obstacle in the way of progress.Economic History; Muslim Economic Thinking; Ottoman Economics; Economics of Sufism.
Shaykh Ahmad Sirhindi: an Outline of his Thought and a Study of his Image in the Eyes of Posterity.
No full textA student of the history of Islam in India is soon confronted with the name of Shaykh Ahmad Sirhindi (1563/4-1624). He was a contemporary of the emperors Akbar and Jahangir, was given by his disciples the honorific title of the Renewer of the Second Millennium (mujaddid-i alf-i thani) and is the author of a celebrated collection of letters that came to be known as Maktubat-i Imam-i Rabbani. [...
Correcting and stylistic researching of the mystical treatise "Wesal Ahmadi" or "Awakher Hayat Mujaddid Alf Sani"
No full textThe treatise "Wesal Ahmadi" or "Awakher Hayat Mujaddid Alf Sani" is actually a supplement to a treatise called "Zubdat al-Maqamat" or "Barakat al-Ahmadiyya Baqiyeh", which is about the life, works, spirits, and facts of Sheikh Ahmad Sirhindi, nicknamed Imam Rabbani and Mujaddid Alf Sani and some of his caliphs and descendants were written. The author of this treatise is Badr al-Din Sirhindi, a famous Sufi and biographer of the Naqshbandi sect in the 11th century. Badr al-Din wrote this short and concise treatise following the completion of the book "Zubdat al-Maqamat" by Khwaja Muhammad Hashim Keshmi who did not succeed in finishing this book and convey the events and incidents of the last days of Sheikh Ahmad's life. The treatise "Wesal Ahmadi" contains reliable, irreplaceable, and valuable information from the last days the life of Sheikh Ahmad Sirhindi, which is narrated directly and immediately and is necessary for a more detailed understanding of his life, his spirits, and his faith. Despite its fame within the Naqshbandi sect and its importance for research, this treatise has remained rare, hidden, and neglected. In this article, in addition to correcting, suspending, and updating the version and adding textual explanations, an attempt has been made to introduce, analyze, and explain its place and author in the Naqshbandiyeh tradition of the Mujaddidiyeh. The research method in this article is descriptive and analytical, and library sources have been used
The Idea of Tajdīd In The Seventeenth Century India: A Reconsideration of the Backround of Religious Life
Full text linkIde tentang tajdid dan munculnya mujaddid setiap satu abad sebagaimana disebut dalam satu hadis Nabi merupakan satu faham yang dianut secara meluas, termasuk kalangan masyarakal Islam di lndia. Salah seorang yang dipandang sebagai mujadid untuk milinium kedua adalah Syeh Ahmad Sirhindi. Menurut sebagian besar, jika tidak semua, karya-karya tentang Sirhindi, gerakan tajdid tersebut terutama disebabkan oleh praktek keagamaan masyarakal lndia yang dipandang telah jauh dari ajaran lslam yang sebenarnya; masyarakat setempat dipandang sering kali melakukan praktek-praktek bid'ah dan khurafat bahkan tidak jarang melakukan sesuatu yang justru cenderung menghancurkan Islam. Semua praktek tersebut semakin subur terutama sejak naiknya Akbar ke tahta Kerajaan Mughal, sehingga melahirkan pandangan bahwa Akbar telah keluar dari Islam. Yang menarik, makalah berikut mempertanyakan kembali tesis yang sudah mengakar itu. Dengan menelusuri data-data sejarah yang berhubungan dengan kehidupan keagamaan pada masa Akbar dan Sirhindi, penulis makalah sampai pada kesimpulan bahwa tesis tersebut tidak bisa diterima, paling tidak masih memerlukan penelitian lebih jauh. Untuk mendukung tesisnya Penulis menujukkan bahwa perbedaan antara Akbar di satu sisi dan Sirhindi di sisi yang lain lebih banyak disebabkan oleh pertentangan elit yang lebih terorientasi politik dan bukan persoalan keagamaan; atau bukan pertentangan antara pandangan non-Muslim (Akbar) dan Muslim (Sirhindi) tapi lebih antara satu pemahaman dengan pemahaman yang lain tentang ajaran Islam' Akibat tulisan berikut cukup serius: klaim bahwa Sirhindi merupakan mujaddid pada milinium kedua adalah kurang didukung oleh data sejarah yang bisa diterima sebagian besar, jika tidak semua sejarawan.
Teofani humanis Mahatma Gandhi; analisis khotbah reproduksi kedengkian melalui media massa
Full text linkPenulisan skripsi ini bertujuan untuk menyelesaikan problematika reproduksi kedengkian melalui media massa melalui konsep yang digagas oleh Mahatma Gandhi. Adapun yang menjadi latar belakang penulisan skripsi ini adalah karena konflik reproduksi kedengkian media massa yang menggunakan simbolisasi agama Islam. Agama menjadi sangat berbobot bagi mereka yang mempunyai paradigma dangkal. Dalam skala mayoritas, penjualan agama sering dilakukan berbagai pihak dengan menguraikan kebenaran yang bersifat subjektif. Untuk menanggapi konflik yang telah diuraikan di atas, maka dalam karya tulis ini peneliti menggunakan metode deskriptif kualitatif, di mana menjelaskan tentang rancangan pemikiran secara keseluruhan dari Mahatma Gandhi tentang Teofani Humanis-nya maupun sejumlah gagasan lain secara jelas dan rinci. Hasil dari penelitian ini akan memperoleh sebuah konklusi bahwa penghinaan dan perendahan martabat seorang manusia akan tunduk saat seseorang telah mengenali jati dirinya dalam kebenaran absolut
Pemikiran Hukum Islam Mazhab Syiah dan Ahmadiyah
Full text linkAfter occurred taḥkīm between caliph Ali and Muawiyah which ended in deceit which caused caliph Ali to be removed from the reins of government power. The taḥkīm process then gave birth to three groups of Muslims, two in the form of a majority group and one in the form of a minority group. The groups that the author refers to are groups that were pro Mu'awiyah, groups that were pro 'Ali which were later named Shiites and minority groups that used to support 'Ali then defected and renamed themselves khawārij. In other parts of the world, groups have emerged calling themselves reformers (mujaddid) in Islam. This organization is called Ahmadiyah, founded by Hazrat Mirza Ghulam Ahmad Alqadiani, a Mujaddid of the 14th century Hijriyah who had the titles of Almasih and Mahdi, based on inspiration from Allah SWT. which he received on December 1, 1888
Shaykh Ahmad Sirhindi (971/1564-1034/1624): A socio religious reformer of Mughal India
Full text linkShaykh Ahmad Sirhindi,also known as Mujaddid-i alf-i thani,was a well-known Sufi of the Naqshbandi order in 16th-17th century Mughal India.The period during which he lived has been seen by many as a challenging period for the Muslim intelligentsia, in the wake of numerous religious experiments carried out by the Mughal Emperor Akbar (r. 1556-1605).The religious classes, perceiving these experiments as attacks on Islam, tried to find politically pragmatic solutions to deal with the cir cum stances.Shaykh Ahmad Sirhindi also sensed the danger ahead and tried to instill an intellectual awakening among Muslims.He not only discussed socio-religious and political matters, but also tried to in culcate the Islamic ethos and restore Islamic shariah in everyday lives.He was well versed in Islamic sciences and tasawwuf (Sufism), and as a result of his efforts to awaken Muslims from their political and religious stupor, he came to be known as the Revivalist of the Second Millennium(Mujaddid-i alf-i thani).He attempted to halt the waning of the influence of the Muslim religious classes in India by trying to enact an Islamic renaissance and the implementation of a more orthodox interpretation of Islamic shariah than that espoused by the Mughal authorities.He had unique ideas for transforming the ruling elite and the society.His thoughts and the politico-religious ideas of renewal (tajdid) and revival of the prophetic tradition (ihya al-sunnah) are found in his Maktubat,Ithbatal-Nubuwah, Radd-i Rawafid and Ma’arifLaduniyah and other writings.This paper examines Shaykh Ahmad Sirhindi’s political and religious thoughts and ideas from his Arabic and Persian writings, including secondary works in Urdu and English
ANALISIS KEBIJAKAN TOL KRIAN-LEGUNDI-BUNDER-MANYAR GUNA MENGURANGI KEMACETAN JALAN KRIAN-LEGUNDI DENGAN PENDEKATAN SISTEM DINAMIS
Full text linkA toll road has been completed in Krian-Legundi-Bunder-Manyar (KLBM) to facilitate traffic on the legundi highway as a link between Sidoarjo - Gresik. Congestion is a situation where a road section experiences a queue of vehicles until the volume of the road section is insufficient. The congestion that occurs on the legundi highway is due to the large number of large vehicles passing through the lane. One of the objectives of the authors conducting the study is to measure the effectiveness of public policies in the analysis of toll road tariffs. Dynamic systems are used as a method for this research that is used to study the interaction of structures, turn them into mathematical models, and then simulate them with a computer to capture historical behavior. The results of the calculation of congestion saturation are obtained before and after the completion of toll road construction. The results of designing a traffic simulation model show that the use of toll roads is very efficient and can eliminate congestion problems. This is due to a decrease in congestion saturation and tends to increase from year to year, but in smaller quantities. Therefore, the author recommends four-wheeled motorists to use toll roads
Pers Sebagai Pilar Demokrasi dalam Perspektif Islam
Full text linkDemocracy makes the press the most effective communication medium. In Islam, Qur’an has regulated how the press should move and develop. In the midst of the digital era, the diversity of communication and information networks naturally challenges the Islamic Press to be active and wise. The author wants to find out why the press is an important part of democracy and how the concept of the press is from an Islamic perspective. Through secondary data analysis, it was found that the press within the framework of democracy acts as a civic forum, government watchdog, and agent for mobilizing citizen support. The Islamic press has become a tool for educators (Muaddib), information officers (Musaddid), reformers (Mujaddid), unifier (Muwahid), and fighters (Mujahid). If the actors of the Islamic Press are able to maintain their potential and character, then the Islamic mass media will remain strong.Demokrasi menjadikan pers sebagai media komunikasi paling efektif. Dalam Islam, Al-Qur’an telah mengatur bagaimana pers harusnya bergerak dan berkembang. Di tengah era digital, keragamaan jaringan komunikasi dan informasi secara alami menantang Pers Islam untuk aktif dan arif. Penulis ingin mencari tahu mengapa pers menjadi bagian penting dalam demokrasi dan bagaimana konsep pers dalam perspektif Islam. Melalui analisa data sekunder, didapati bahwa pers dalam kerangka demokrasi berperan sebagai civic forum, pengawas pemerintah, dan agen mobilisasi dukungan warga. Pers Islam menjadi alat Pendidik (Muaddib), Pelurus Informasi (Musaddid), Pembaharu (Mujaddid), Pemersatu (Muwahid), dan Pejuang (Mujahid). Bila pelaku Pers Islam mampu mempertahankan potensi dan karakternya, maka diharapkan media massa Islam akan tetap kokoh
Traders Perception and Behavior in Weighing (in Terms of Q.S. Al-Muthaffifin)
Full text linkThis article examines traders perceptions and behaviors when it comes to weighing merchandise. The importance of this research stems from the fact that many traders still cheat their scales today. Cheating on the scales appears to be a common practice in trading because it is the result of classical economic thinking, namely taking as much profit as possible. At this level, the author examines the perceptions and behavior of traders in the Pusat pasar Medan when it comes to weighing their goods. The author uses surah al-Muthaffifin as a reference to describe the perceptions and behavior of traders according to Islamic standards in order to determine the main idea. Surah al-Muthaffifin was chosen as a reference because there are values in Islamic trading that are related to ethics and social values. This research employs a qualitative approach with a phenomenological approach. In this article, data collection techniques such as interviews and observations are used to generate raw data, which is then processed using data analysis techniques to ensure validity. The perceptions and behaviors formed in Surah al-Muthaffifin regarding weighing merchandise are actually quite well understood, however, perceptions are not fixed, so there are a variety of factors that can damage these perceptions. In reality, Pusat Pasar traders understand and adhere to trading ethics, though there are some traders who disregard the ethics, particularly when weighing
