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Religious freedom in the liberal state /
Rex Ahdar and Ian Leigh present a critique of how religious freedom should be understood in liberal legal systems, based on historical and contemporary controversies
The Topography of Shari’a in the Western Political Landscape
In February 2008, the Archbishop of Canterbury, Dr Rowan Williams, delivered a public lecture in which he stated that it ‘seem[ed] unavoidable’ that certain aspects of Islamic law (Shari’a) would be recognized and incorporated into British law. The comments provoked outrage from sections of the public who viewed any recognition of Shari’a law in Britain with alarm. In July 2008 Lord Phillips, Lord Chief Justice of England and Wales, weighed into the fray. He praised the Archbishop’s speech and gave qualified support for Shari’a principles to govern certain family and civil disputes.
This chapter is the introduction to a collection of essays written by distinguished and prominent scholars addressing the question of the accommodation of Shari’a within the legal systems of the liberal-democratic West. The matters raised in the two 2008 lectures provide a springboard for discussion, criticism, and debate on both the specific question of religious/cultural accommodation by the law and the wider issues of multiculturalism, equality before the law, and the desirability of parallel jurisdictions for particular faith communities.
Leading scholars from a range of countries and academic disciplines, and representing different political viewpoints and faith traditions, explore the complex issues surrounding the legal recognition of religious faith in a multicultural society.
The volume aims to stimulate further thought on a complex issue, and to open up new pathways for policymakers and civil society institutions grappling with the relationship between Shari’a and Western legal institutions
The Topography of Shari’a in the Western Political Landscape
In February 2008, the Archbishop of Canterbury, Dr Rowan Williams, delivered a public lecture in which he stated that it ‘seem[ed] unavoidable’ that certain aspects of Islamic law (Shari’a) would be recognized and incorporated into British law. The comments provoked outrage from sections of the public who viewed any recognition of Shari’a law in Britain with alarm. In July 2008 Lord Phillips, Lord Chief Justice of England and Wales, weighed into the fray. He praised the Archbishop’s speech and gave qualified support for Shari’a principles to govern certain family and civil disputes.
This chapter is the introduction to a collection of essays written by distinguished and prominent scholars addressing the question of the accommodation of Shari’a within the legal systems of the liberal-democratic West. The matters raised in the two 2008 lectures provide a springboard for discussion, criticism, and debate on both the specific question of religious/cultural accommodation by the law and the wider issues of multiculturalism, equality before the law, and the desirability of parallel jurisdictions for particular faith communities.
Leading scholars from a range of countries and academic disciplines, and representing different political viewpoints and faith traditions, explore the complex issues surrounding the legal recognition of religious faith in a multicultural society.
The volume aims to stimulate further thought on a complex issue, and to open up new pathways for policymakers and civil society institutions grappling with the relationship between Shari’a and Western legal institutions
Recommended from our members
Religious freedom in the liberal state /
Rex Ahdar and Ian Leigh present a critique of how religious freedom should be understood in liberal legal systems, based on historical and contemporary controversies
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
PENERAPAN MODEL PEMBELAJARAN KOOPERATIF TIPE SCRAMBLE UNTUK MENINGKATKAN HASIL BELAJAR IPS SISWA KELAS V SD NEGERI 85 CACALEPPENG KECAMATAN LILIRIAJA KABUPATEN SOPPENG
AHDAR, 2016. Penerapan Model Pembelajaran Kooperatif Tipe Scramble untuk Meningkatkan Hasil Belajar IPS Siswa Kelas V SD Negeri 85 Cacaleppeng Kecamatan Liliriaja Kabupaten Soppeng. Skripsi ini dibimbing oleh Dr. Andi Makkasau, M.Si. dan Hikmawati Usman, S.Pd.,M.Pd Program Studi Pendidikan Guru Sekolah Dasar Fakultas Ilmu Pendidikan Universitas Negeri Makassar.
Masalah penelitian ini didasari oleh kenyataan di kelas V SD Negeri 85 Cacaleppeng Kecamatan Liliriaja Kabupaten Soppeng yaitu rendahnya hasil belajar siswa dalam pembelajaran IPS yang disebabkan oleh faktor guru dan faktor siswa. Rumusan masalahnya adalah bagaimanakah penerapan model pembelajaran kooperatif tipe Scramble dalam meningkatkan hasil belajar IPS siswa kelas V SD Negeri 85 Cacaleppeng. Tujuannya yaitu untuk mendeskripisikan apakah pembelajaran Kooperatif tipe Scramble dapat meningkatkan hasil belajar siswa di kelas V. Manfaat penelitian meliputi manfaat teoritis dan manfaat praktis. Pendekatan dalam penelitian ini adalah pendekatan kualitatif deskriptif, dengan jenis penelitian yaitu penelitian tindakan kelas (PTK) yang meliputi perencanaan, pelaksanaan, observasi, dan refleksi. Fokus penelitian yaitu (1) Pembelajaran Kooperatif tipe scramble dan (2) Hasil belajar IPS. Subjek yang diamati adalah 1 orang guru dan siswa kelas V yang berjumlah 21 orang. Rancangan tindakan terdiri dari dua siklus masing-masing siklus terdiri dari tahap perencanaan, pelaksanaan, observasi, dan refleksi. Teknik pengumpulan data dilakukan melalui observasi, tes, dan dokumentasi. Data yang terkumpul dianalisis dengan menggunakan analisis kuantitatif dan kualitatif. Hasil observasi aktivitas mengajar guru pada siklus I berada pada kategori baik sedangkan pada siklus II berada pada kategori sangat baik. Hasil observasi aktivitas siswa pada siklus I dikategorikan kurang dan hasil observasi siswa siklus II berada pada kategori sangat baik. Hasil belajar IPS siswa pada siklus I berada pada kategori kurang, ketuntasan belajar hanya mencapai 42, 85% atau dapat dikatakan dari 21 orang siswa hanya 9 siswa yang tuntas sedangkan 12 lainya dikatakan tidak tuntas. Sedangkan hasil belajar IPS siswa pada siklus II berada pada kategori sangat baik. Nilai rata-rata kelas yang dicapai yaitu 82.38 dengan persentase ketuntasan belajar yaitu 100% Jadi disimpulkan bahwa dengan menerapkan model pembelajaran kooperatif tipe Scramble dapat meningkatkan hasil belajar IPS pada siswa kelas V SD. Negeri 85 Cacaleppeng
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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