2,441 research outputs found
Merajut Kembali Keindonesiaan Kita / Sultan Hamengku Buwono X
Melalui buku ini, Sultan Hamengku Buwono X menawarkan jalan keluar bagi pembangunan politik masa depan Indonesia Baru yang aman, adil, makmur, dan sejahtera Sebuah gagasan mendalam yang menjawab pertanyaan: bagaimana dan sarana apa yang seyogyanya kita pakai untuk menjangkau masa depan berikut menawarkan alternatif dalam mengatasi kebekuan berpikir yang sedang membelenggu masa kini. Wacana ini sungguh relevan sebagai sumbangan permikiran, ketika masyarakat kita sedang terpukau oleh pemecahan masalah secara instan, ketika kita sedang miskin gagasan mendalam yang mampu menjangkau masa depan.Dengan demikian, buku ini sesungguhnya merupakan cetak biru yang bisa dimanfaatkan oleh setiap calon pemimpin dalam melihat kenyataan yang ada, berikut mengintip cakrawala kaki langit sebuah Indonesia Baru, sekaligus sarana untuk bisa mewujudkannya
MODEL PENGEMBANGAN PENDIDIKAN KARAKTER BERBASIS PENGUATAN BUDAYA SEKOLAH RELIGIUS DI SMA ISLAM SULTAN AGUNG 3 SEMARANG
The problem of national identity and character lately is at risk. The number of negative events and behaviors, both individually and in groups in the community, illustrates the degadration of the nation's moral values. The character crisis is characterized by an increasing number in crime and violence in the society, including in the world of education. This fact encourages the emergence of various lawsuits on the effectiveness of character education in schools which so far have been seen by some communities as having failed in building students' affection with eternal values and being able to answer the challenges of the changing times.That the crisis of character, one of which is caused by a lack of understanding and practice of religious teachings. Religious characters that require students to understand and be able to practice the teachings of their religion become one of the most important character points in order to improve the good character of students. Religious becomes the foundation of the nation's character, so we need a way to build religious character for each student. Departing from this, in this article the author will discuss about the development model of religious school culture-based character education. The problem in this article will be focused first, on how to develop character education models based on the strengthening of religious school culture in Sultan Agung 3 Islamic High School Semarang; second, how the results of the implementation of the development of character education based on strengthening the culture of religious schools in Sultan Agung 3 Islamic High School Semarang. This article is the result of a qualitative descriptive study conducted by the author at Sultan Agung 3 Islamic Senior High School Semarang. From the research conducted by the author, the results of this research are: the model of character education development based on strengthening the religious school culture is needed in order to increase the effectiveness of character education in schools. Keywords: Character education, character crisis, religious school culture.Â
Kit Abu İkazi'l Bi Sireti'l-Meliki'l-Adil Nureddin Eş-Şehid
Sosyal Bilimler Enstitüsü, Ortaçağ Tarihi Ana Bilim Dalıi ÖZET Musul Atabegliği Büyük Selçuklu Devleti'ne tabi bir devlet iken, Selçuklu Devleti'nin parçalanmaya yüz tuttuğu bir dönemde müstakil hareket etmeye başlamıştır. Selçuklular'daki bu Atabeglik unvanı, sultan çocuklarının terbiyesi ile uğraşan kişilere verilmiştir. Bu unvan ilk olarak Selçuklu Veziri Nizâmü'l-Mülk'e verilmiştir. Atabegler Selçuklu hanedanına mensup şehzadeyi sultan ilan edebilmek için uğraşırken, devletin zayıflamasıyla birlikte kendi hâkimiyetlerini kurmaya başladılar. Zengîler işte bu şekilde ortaya çıktı. Nureddin Mahmud da Zengîler'in en meşhurlarındandır. Bu beyliğin kurucusu olan İmâdeddîn Zengî, Büyük Selçuklu Sultanı Melikşâh'm ünlü komutanlarından ve Haleb valisi olan Kasîmü'd-Devle Aksungur'un oğludur. 1126'da Aksungur'un şehid edilmesinden sonra, yerine Sultan Mahmud tarafından atabeg tayin edildi. 1118 yılında dünyaya gelen Nureddin Mahmud, babasının 1146'da ölümünden sonra Haleb'e gelerek ülkenin batısına hâkim oldu. Doğusuna da kardeşi Seyfeddin Gâzî hâkim oldu. Ancak Nureddin Mahmud'a tabi olarak hüküm sürdü. Nureddin Mahmud 28 yıllık hükümdarlığı müddetince, Müslümanlar arasında birlik ve beraberliği sağlayarak haçlılara karşı büyük başarılar kazanmıştır. Nureddin Mahmud, Hıristiyanların eline geçen Kudüs'ü fethettikten sonra İstanbul'u dahi fethetmeyi düşünen, adaletiyle Hz. Ömer ve Ömer b. Abdulaziz'den sonra en âdil hükümdar olarak tarihe geçen büyük bir devlet adamıdır. Ancak 1174 yılında boğaz iltihabından vefat ederek ömrünün kifayet etmemesi, bu ideallerin gerçekleşmesine engel olmuştur. Nureddin Mahmud'un ölümünden sonra bir müddet daha varlığını devam ettiren Zengîler, Eyyûbîler'den Bedreddin Lü'lü'nün hâkimiyeti altına girerek 1233 yılına kadar hüküm sürmüştür.İİ İncelemiş olduğumuz Muhammed b. Ebu Bekr İbn-i Ebu'l-Vefa'nın, Kitâbu Îkâzü'l-Gâfıl Bi Siyreti'l Meliki'1-Âdil Nureddin Eş-Şehîd adlı eseri, Nureddin Mahmud Zengî'nin şahsiyetim çeşitli yönleriyle anlatan monografık bir eserdir. Yazar eserde, Nureddin Mahmud'un doğumu gençliği ve idareyi ele alışına kadar geçen süreyi anlattıktan sonra, karakteri ve faaliyetlerini örnekler vererek izah eder. Eser altı fasıldan teşekkül etmiştir. Bunlar sırasıyla şu konuları ihtiva etmektedir. 1.Birinci fasıl Nureddin Mahmud'un ileri görüşlülüğü, cesareti, kahramanlığı ve harp sahasındaki uzmanlığından bahsetmektedir. 2.İkinci fasıl Nureddin Mahmud'un yaptığı imar ve kültür faaliyetlerini anlatır. 3.Üçüncü fasılda Nureddin Mahmud'un zühd ve takvası, mala mülke kıymet vermemesi izah edilir. 4.Dördüncü fasıl Nureddin'in vakıf, cami, hastahane, Dâru'l-hadis, tekke ve zaviye yapımı gibi faaliyetlerinden bahseder. 5.Beşinci fasılda Nureddin Mahmud'un gazveleri ve kendisi ile ilgili bazı kevnî hadiseler (tabiat olayları) anlatılır. 6.Altıncı fasılda Nureddin Mahmud hakkında söylenmiş methiyeler yer almaktadır. Eserde yazar, Nureddin Mahmud'un hayatını, devrindeki insanlara anlatıp halka mâl etmek maksadında olduğunu görmekteyiz. Bu düşünceden hareketle biz de yazarın bu eserini Türkçe'ye çevirerek günümüz insanına ve gelecek nesillere, özellikle bilim dünyasına tanıtmaya çalıştık.III ABSTRACT While Musul was a state dependent of the Government of Selçuklu, the rulers of the state beyan to act independently in the period in which the Selçuklu Government was going to seperate. This state -owned name was given to those who dealet with the education of Sultan's children. While state -owners had been trying to declare shahzadad from Selçuklu family as a Sultan, they initiated to establish their own domination with the getting weak of Selçuklu. Zengi also appeared with the same way. Nureddin Mahmut is one of the well - known man of them. İmâdeddin, Zengi, the establisher of state, is one of the famous comanders of Melikşah - the Sultan of Great Selçuklu Government - and he is the son of Kasimüd - Devle Aksungur, the Governor of Halep in 1126, after Aksungur's death of markyr, İmâdeddin Zengi was appointed as state - owner instead of him. Nureddin Mahmud who was born in 1118, came to Halep and he ruled the west part of the country after his father's deathin 1146. His brother, Seyfeddin Gazi also ruled the east part of the country. But his sovereignity was under the control of Nureddin Mahmud. In his sovereignity, lasting 28 year, he provided a unity among muslims and he was victorious against "crusades". Nureddin Mahmud was a great ruler, and he was best known for his lawfulness in history coming after Hz. Ömer and Ömer b. Abdülaziz's lawfulness. After he conquered Kudüs city which was under the reign of Christians, he also planned to couguer "Istanbul". But he died of stomach inflammation in 1174, and his death was a sad hinderance to his ideals. After the death of Nureddin Mahmud, the existence of "Zengiler" still lasted, and their existence continued until 1233 under the sovereignity of Bedreddin Lû'lü. İn this study Kitâbu îkâzi'l - Gafil Bi Sîreti'l Meliki'l - Adil Nureddin Eş- Şehid surveyed is written by Muhammed b. Ebu Bekr İbn-i Ebu'1-Vefa, and is aIV monografıc work explaining the character of Nureddin Mahmut Zengi in several ways. After explaning the life until he became the ruler of the kingdom, this study goesfurthar to examine - his birth, his youth, his character and his works briefly by giving examples. Thos work of art is consisted of six parts. The subjects of these parts are as follows; 1. The first part is about Nureddin Mahmud's braveness, his courage and his speciality and his success in battles. 2. The second part is about Nureddin Mahmud's contributions to thecultural reconstruction. 3. The third part explains his piety and devotron, and the fact that he never gave much importance to richness and property. 4. The fourth part tells about his works in reconstructing mosques, hospitals, foundations, chapel of dervishness etc... 5. The fifth part is abouthe natural events related to Nureddin Mahmud. 6. The sixth part is consisted of eulogys which had been narrated about Nureddin Mahmut. While explaining the life of Nureddin Mahmud and the people of his time, it is observed that the writer aimed at of informing people about him. With this intention we tried to informate this bok to the people of today and tomorrow, and especially to the world of science. By translating the book from Arabic to our language we have given Turkish language a masterpiece
A New Perspective on the Origins of Yusuf Adil Shah, Founder and First Ruler of the Adil Shahi Sultanate
The Adil Shahi Sultanate was an important state founded in 1489 by Yusuf Adil Shah in the Deccan region of India, centered in Vijayapura. The sultanate witnessed eight different rulers until it was destroyed by the army of Babur in 1686. Some researchers generally base their studies on Muhammad Qasim Hindu Shah’s work titled Ferishtah’s History of Deccan, which is one of the main sources for this sultanate. According to researchers and based on this resource,Yusuf was the son of the Ottoman ruler Murad II. However, other claims about Yusuf’s lineage appear to have not been included in these studies. Thus, these academic studies can be said to be methodologically incomplete or insufficient. In fact, Fuzuni Astarabadi was another author to write about the sultanate and attributed Yusuf’s origins to the Ottoman ruler Suleiman the Magnificent in his work titled Futuhat-i-Adil Shahi. Another author, Rafiuddin Ibrahim Shirazi, wrote Tazkirat ul-Muluk, in which he attributed Yusuf’s origins to the Aq Qoyunlu Sultan Uzun Hasan. The novel claims about Yusuf’s origins in these works that researchers have ignored necessitate an examination of the issue in full detail. This study analyzes each of these claims by making use of Ottoman and Aq Qkoyunlu chronicles. As a result, the research reveals that the accuracy of these allegations should be questioned. The authors who put forward these claims are assumed to have aimed to strengthen the legitimacy of the sultan of the period due to their own interests or the political circumstances of the sultanate. In this context, the current study has focused on the question of who Yusuf Adil Shah was. As a result, the research has concluded him to have been an ordinary Turk who belonged to the Shiite sect and who’d originally migrated from the city of Save in Iran to the Bahmani lands. The obtained findings provide an important new perspective on Yusuf’s lineage that researchers should take into account
Tc-99m Tetrofosmin Scintimammography for the Detection of Recurrent Breast Cancer in a Patient with Equivocal Mammography Study
This is a case report describing a patient at Sultan Qaboos University Hospital, Oman, with recurrent local breast cancer and axillary lymph node metastasis. The cancer was detected with 99Tc-m tetrofosmin scintimammography after an equivocal mammography study.
Youth perspectives on Pakistan's foreign policy : a data-driven exploration of young people's perceptions on geopolitical and sociocultural aspecs of foreign relations
Adil Sulta
Hidup, Mistik, dan Kematian SULTAN AGUNG
Sultan Agung Hanyakrakusuma adalah raja Mataram yang mempunyai predikat gung binathara, mbaudendha nyakrawati, ambeg adil paramartha, memayu bayuning bawana. Dalam kancah diplomasi internasional, Sultan Agung kerap berhubungan dengan berbagai negara manca. Semua negara kagum akan kepribadian Sultan Agung yang sungguh luhur budinya. Tak segan-segan Sultan Agung ngangsu kawruh, belajar ilmu maritim dan agama kepada negara lain yang lebih berpengalaman.Dalam dunia mistik spiritual, Sultan Agung telah memberi warisan ajaran mengasah mingising budi, memasuh malaning bumi, yaitu ikut melaksanakan ketertiban dunia yang berdasarkan perdamaian abadi dan keadilan sosial. KArya mistik Sultan Agung yaitu Sastra Gendhing, mengajarkan keselarasan lahir batin dan awal akhir. Sastra Gendhing juga merangkum keserasian hubungan antara jagad gumelar (makrokosmos) dengan jagad gumulung (mikrokosmos). Dengan ketajaman sosial dan spiritual ini, Sultan Agung mendapat gelar raja yang setingkat dengan wali.Buku ini mengungkapkan secara sistematis, integral dan komprehensif mengenai kehidupan, mistik, dan kematian Sultan Agung. Sebuah buku yang layak dijadikan referensi bagi para cendekiawan, budayawan, seniman, dan masyarakat umum
Legal Protection Against Women Victims of Violence in The Household (Case Study in Balikpapan City Area)
This research aims to know and analyze the procedure of legal protection for women victims of domestic violence in Balikpapan City. In addition, this study also examines the legal efforts that can be done in protecting women victims of domestic violence in Balikpapan City. The type of research used is sociological juridical research. In this research, the author uses legal protection theory, legal benefit theory and legal protection theory in Islamic perspective as the theoretical framework. In this case, Law Number 23 Year 2004 is a legal regulation that provides legal protection for women who are victims of domestic violence. In addition, there are several facts that show a consistent increase in the number of cases of violence against women in East Kalimantan Province every year. Based on these events, the author believes that the implementation of legal protection for women who are victims of domestic violence (KDRT) with 3 (three) legal efforts, namely preventive legal efforts, curative legal efforts and repressive legal efforts
IMPLEMENTASI PERMENDIKBUDRISTEK NOMOR 30 TAHUN 2021 DI UNIVERSITAS ISLAM NEGERI SULTAN MAULANA HASANUDDIN BANTEN
Penelitian ini implementasi Permenristek nomor 30 tahun 2021 di Universitas Islam Negeri Sultan Maulana Hasanuddin Banten (UIN SMH Banten). Fenomena kekerasan seksual di kampus terjadi secara masif dan korban seringkali tidak berani melaporkan tindakan pelecehan seksual tersebut mengingat hubungan relasi kuasa dalam kampus. Untuk itu metode penelitian studi kasus lebih tepat dipergunakan untuk mengurai bagaimana penanganan dan pencegahan kekerasan seksual fisik maupun non fisik yang ada di UIN SMH Banten, mengingat UIN SMH Banten sebagai salah satu kampus keagamaan islam di Indonesia selain mendasarkan diri pada nilai-nilai islam juga berlandaskan pada nilai-nilai yang diteladankan oleh Sultan Maulana Hasanuddin Banten. Hasil penelitian menunjukkan berbagai aktifitas kekerasan seksual yang terjadi di UIN SMH Banten dengan beragam jenis tindakan baik secara verbal, non fisik, fisik, dan daring melalui handpone. Beberapa mahasiswa pernah mengalami pelecehan seksual, diantara mahasiswa tersebut ada yang melaporkan kasus ke unit PPKS UIN SMH Banten namun ada juga yang tidak berani melapor. Rektor telah mengeluarkan kebijakan penanganan kekerasan seksual di UIN SMH Banten melalui keputusan pembentukan satgas PPKS, penegakan prinsip kemanusiaan yang adil pada penanganan kekerasan seksual selalu diupayakan oleh satgas PPKS UIN SMH Banten
The expedition of the Sultan in 1538 in Moldavia : (in the view of an Italian author)
The expedition of the Sultan in 1538 in Moldavia : (in the view of an Italian author). - In: Colloquia, an 2006, vol. 13, nr. 1-2, p. 257-271
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